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Kriyat HaTorah: Difference between revisions
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#One may not speak when the maftir is reading the Haftorah.<ref>Kitzur Shulchan Aruch 79:4</ref> | #One may not speak when the maftir is reading the Haftorah.<ref>Kitzur Shulchan Aruch 79:4</ref> | ||
#One does not answer [[amen]] after the words Neemarim BeEmet but only after VeTzedek.<ref>Kitzur Shulchan Aruch 79:3</ref> | #One does not answer [[amen]] after the words Neemarim BeEmet but only after VeTzedek.<ref>Kitzur Shulchan Aruch 79:3</ref> | ||
#Only the maftir should read the Haftorah aloud and the rest of the congregation should read along quietly. If they read along loudly it could distract other people and also might make them miss listening to the [[Brachot]] of the Haftorah. If one is still in the middle of the Haftorah and the Maftir finished the Haftorah, one should pause and listen to the [[Brachot]].<ref>Kitzur Shulchan Aruch 79:5</ref> | #Only the maftir should read the Haftorah aloud and the rest of the congregation should read along quietly. If they read along loudly it could distract other people and also might make them miss listening to the [[Brachot]] of the Haftorah. If one is still in the middle of the Haftorah and the Maftir finished the Haftorah, one should pause and listen to the [[Brachot]].<ref>Kitzur Shulchan Aruch 79:5. | ||
Rabba and Rav Yosef in Gemara Gittin 60a state that one can't read from a Sefer Haftorot since it isn't supposed to be written since it isn't a complete Sefer of Tanach. However, the Gemara concludes that it is permitted since it is otherwise impossible for every congregation to have a complete set of Navi klafim handwritten. Why shouldn't you read it if it isn't shouldn't be written? The Meiri seems that once the rabbis said it was forbidden to write they also didn't want people to read from it once it was written. However, the Ritva Gittin 60a explains that since the incomplete sefer shouldn't be written reading from it is like reading pesukim by heart, which is forbidden. | |||
The Ritva and Meiri write that the halacha is that it is permitted to write an incomplete sefer because of Et Laasot LaHashem. Kol Bo siman 20 quotes the Rashba who writes that one can read the haftorah from an incomplete sefer. Bet Yosef 284:1 quotes this. | |||
Pri Megadim E"A 284:5 points out that everyone should read along quietly and listen to the congregational reading otherwise if no one listens to the congregational reading and just reads silently it isn't a reading of a tzibur. Magen Avraham 284:5 quotes the Arizal who said that a person should read the haftorah to oneself and listen to the brachot.</ref> | |||
#Some poskim hold that it is better to use a haftorah book instead of a printed complete Tanach.<ref>Rav Shlomo Zalman Auerbach (Shulchan Shlomo 284:1, cited by Dirshu) holds that it is better to use a sefer haftorah than a complete printed tanach. Chazon Ish 60:11 (cited by Dirshu) held that there's no preference for a printed tanach than an incomplete sefer since a printed tanach is made of separate pages and is considered a sefer that chazal wouldn't warrant to write.</ref> | |||
#If it is a double parsha, the Haftorah comes from the second parsha.<ref>Kitzur Shulchan Aruch 79:6</ref> | #If it is a double parsha, the Haftorah comes from the second parsha.<ref>Kitzur Shulchan Aruch 79:6</ref> | ||
#At the end of the closing Brachot of the Haftarah, a Sepharadi Chazzan should answer Amen to his own Bracha.<ref>Yerushalmi Brachot Perek 7, quoted by Rif Brachot 33b and Rosh 7:11. Ritva Hilchot Brachot 6:5, Pekudat HaLeviim (Ra’ah) Brachot 45b, Birkeh Yosef OC 215:1, Yosef Ometz 68, Ben Ish Hai vol. 1 Masei Seif 14, Kaf HaChaim OC 215:1, Yechave Daat 2:23, Yabia Omer vol. 8 OC 25:10 and vol 9 OC 108:102, Ohr LeTzion vol. 2 page 134, Halichot Olam vol. 2 page 130, Birkat Hashem vol. 1 6:18. See [[Answering_Amen_to_Your_Own_Bracha]]</ref> | #At the end of the closing Brachot of the Haftarah, a Sepharadi Chazzan should answer Amen to his own Bracha.<ref>Yerushalmi Brachot Perek 7, quoted by Rif Brachot 33b and Rosh 7:11. Ritva Hilchot Brachot 6:5, Pekudat HaLeviim (Ra’ah) Brachot 45b, Birkeh Yosef OC 215:1, Yosef Ometz 68, Ben Ish Hai vol. 1 Masei Seif 14, Kaf HaChaim OC 215:1, Yechave Daat 2:23, Yabia Omer vol. 8 OC 25:10 and vol 9 OC 108:102, Ohr LeTzion vol. 2 page 134, Halichot Olam vol. 2 page 130, Birkat Hashem vol. 1 6:18. See [[Answering_Amen_to_Your_Own_Bracha]]</ref> | ||
