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Kriyat HaTorah: Difference between revisions
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# It’s permissible to sit during Kriyat HaTorah and such is the minhag, yet some are strict to stand during Kriyat HaTorah (so as to hear it as if one is receiving it from Har Sinai when Bnei Yisrael was standing). During [[Barchu]] and Baruch HaMiverech LeOlam VeEd one should stand, however, many don’t stand and the minhag has what to rely on. <Ref>Mishna Brurah 146:18-20, Piskei Teshuvot 146:6 </ref> | # It’s permissible to sit during Kriyat HaTorah and such is the minhag, yet some are strict to stand during Kriyat HaTorah (so as to hear it as if one is receiving it from Har Sinai when Bnei Yisrael was standing). During [[Barchu]] and Baruch HaMiverech LeOlam VeEd one should stand, however, many don’t stand and the minhag has what to rely on. <Ref>Mishna Brurah 146:18-20, Piskei Teshuvot 146:6 </ref> | ||
# The Ashkenazic custom is to stand for Aseret Hadibrot, however, the Sephardic minhag is not to stand for Aseret HaDibdrot. If one is in a shul where the Rabbanim are sitting one should also sit and if one is in a shul that everyone is standing one should stand from the beginning for the parsha or at least the beginning of the aliyah. <ref>Sh"t Rambam 263, Sh"t Igrot Moshe OC 4:22, Yalkut Yosef 145-6:12 and 14, Shu"t Yechave Daat 1:29, Rav Chaim David Halevi in Shu"t Aseh Lecha Rav 6:21, Shu"t Teshuvot Vihanhagot 1:144, Rav Elyashiv in Ashrei Ish page 440 </ref> | # The Ashkenazic custom is to stand for Aseret Hadibrot, however, the Sephardic minhag is not to stand for Aseret HaDibdrot. If one is in a shul where the Rabbanim are sitting one should also sit and if one is in a shul that everyone is standing one should stand from the beginning for the parsha or at least the beginning of the aliyah. <ref>Sh"t Rambam 263, Sh"t Igrot Moshe OC 4:22, Yalkut Yosef 145-6:12 and 14, Shu"t Yechave Daat 1:29, Rav Chaim David Halevi in Shu"t Aseh Lecha Rav 6:21, Shu"t Teshuvot Vihanhagot 1:144, Rav Elyashiv in Ashrei Ish page 440 </ref> | ||
# One may not stand in a shul where the local rabbi sits because of acting conscientiously (Yuhara). <ref>Rabbi Hershel Schachter in a [shiur on yutorah.org "Inyonei Krias HaTorah"] (min 55)</ref> | # One may not stand in a shul where the local rabbi sits because of acting conscientiously (Yuhara). <ref>Rabbi Hershel Schachter in a [http://www.yutorah.org/lectures/lecture.cfm/802935/Rabbi_Hershel_Schachter/Inyonei_Krias_Hatorah# shiur on yutorah.org "Inyonei Krias HaTorah"] (min 55)</ref> | ||
==Mistake While Reading== | |||
# On [[Shabbat]], if the one who read the Torah missed a word or pasuk, one needs to repeat that pasuk. Even if the Sefer Torah was already returned to the aron, one should take out the torah and read from the beginning of that pasuk and two other pesukim as well.<ref>S"A 137:3, Mishna Brurah 137:8. Nishmat Adam 31:1 writes that one does not need to read the pesukim in order and if one is repeating for a missed one pasuk one doesn't need to continue to read everything afterwards in order.</ref> | |||
==Haftorah== | ==Haftorah== | ||
# One may not speak when the maftir is reading the Haftorah.<ref>Kitzur S"A 79:4</ref> | # One may not speak when the maftir is reading the Haftorah.<ref>Kitzur S"A 79:4</ref> | ||
