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Kotzer: Difference between revisions
From Halachipedia
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# It is forbidden to detach fruit whether it is fully ripened or shriveled. <ref>39 Melachos (Rabbi Ribiat, vol 2, pg 289) </ref> | # It is forbidden to detach fruit whether it is fully ripened or shriveled. <ref>39 Melachos (Rabbi Ribiat, vol 2, pg 289) </ref> | ||
# It is forbidden to pick mushrooms or remove moss from a rock it is growing on. <ref> 39 Melachos (Rabbi Ribiat, vol 2, pg 283), Shemirat Shabbat KeHilchata 26:10 </ref> | # It is forbidden to pick mushrooms or remove moss from a rock it is growing on. <ref> 39 Melachos (Rabbi Ribiat, vol 2, pg 283), Shemirat Shabbat KeHilchata 26:10 </ref> | ||
# It is forbidden to smell a fruit attached to the tree, however, one may smell a flower. <ref>S"A 336:10, 39 Melachos (Rabbi Ribiat, vol 2, pg 301), Mishna | # It is forbidden to smell a fruit attached to the tree, however, one may smell a flower. <ref>S"A 336:10, 39 Melachos (Rabbi Ribiat, vol 2, pg 301), Mishna Brurah 336:48 </ref> | ||
# Fruit which fell from a tree on [[Shabbat]] may not be handled on [[Shabbat]], however, if one is sure that the fruit fell before [[Shabbat]] one may handle it on [[Shabbat]] but one may collect two or more fruits. <ref>S"A 322:3, Mishna Brurah 322:5 and 6, 39 Melachos (Rabbi Ribiat, vol 2, pg 302) </ref> | # Fruit which fell from a tree on [[Shabbat]] may not be handled on [[Shabbat]], however, if one is sure that the fruit fell before [[Shabbat]] one may handle it on [[Shabbat]] but one may collect two or more fruits. <ref>S"A 322:3, Mishna Brurah 322:5 and 6, 39 Melachos (Rabbi Ribiat, vol 2, pg 302) </ref> | ||
==Vegetables and seeds== | ==Vegetables and seeds== | ||
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# Flowers in a vase may be moved on Shabbat. <ref> Rav Moshe Feinstein quoted in Hilchos Shabbos page 64. </ref> | # Flowers in a vase may be moved on Shabbat. <ref> Rav Moshe Feinstein quoted in Hilchos Shabbos page 64. </ref> | ||
# One may remove flowers from a vase full of water provided that the flowers have not sprouted roots in the water. <ref> Shemirat Shabbat Kihilchita 26:16 quoted Rav Shlomo Zalman Auerbach. </ref> | # One may remove flowers from a vase full of water provided that the flowers have not sprouted roots in the water. <ref> Shemirat Shabbat Kihilchita 26:16 quoted Rav Shlomo Zalman Auerbach. </ref> | ||
# It is forbidden to add water to a vase with flowers. <ref> Mishna | # It is forbidden to add water to a vase with flowers. <ref> Mishna Brurah 336:54. </ref> On [[Yom Tov]] a small amount may be added. <ref> Aruch hashulchan 654:2, Shemira Shabbat Kihilchita 26:26 </ref> | ||
# One may not gather flowers or create an arrangement and place it in a vase on Shabbos, even if the vase contains no water. <ref> Iggerot Moshe OC 4:73 </ref> | # One may not gather flowers or create an arrangement and place it in a vase on Shabbos, even if the vase contains no water. <ref> Iggerot Moshe OC 4:73 </ref> | ||
==Using a tree== | ==Using a tree== | ||
# One not use a tree on [[Shabbat]]. This prohibition includes leaning on a tree, shaking a tree, placing objects on a tree, and removing objects from a tree. <Ref> 39 Melachos (Rabbi Ribiat, vol 2, pg 294-5). Climbing, sitting, leaning are all forbidden by S"A 336:1 with Mishna | # One not use a tree on [[Shabbat]]. This prohibition includes leaning on a tree, shaking a tree, placing objects on a tree, and removing objects from a tree. <Ref> 39 Melachos (Rabbi Ribiat, vol 2, pg 294-5). Climbing, sitting, leaning are all forbidden by S"A 336:1 with Mishna Brurah 336:1 and 336:13. Mishna Brurah 336:21 points out that it only applies to the parts of the tree above three [[Tefachim]]. </ref> This includes all trees, alive or not, fruit trees or not. <ref> Mishna Brurah 336:1 </ref> One is permitted to touch a tree that will not shake as a result. <ref> Rama 336:13 </ref> | ||
# A ladder which is leaning on a tree is considered indirect use of the tree and its use is also forbidden. A tree house may also be included in this category. <Ref> 39 Melachos (Rabbi Ribiat, vol 2, pg 295) </ref> | # A ladder which is leaning on a tree is considered indirect use of the tree and its use is also forbidden. A tree house may also be included in this category. <Ref> 39 Melachos (Rabbi Ribiat, vol 2, pg 295) </ref> | ||
# One may not leave items that will be needed on [[Shabbat]] on a tree before [[Shabbat]] because one may come to remove it from the tree on [[Shabbat]]. <Ref> 39 Melachos (Rabbi Ribiat, vol 2, pg 297). Mishna | # One may not leave items that will be needed on [[Shabbat]] on a tree before [[Shabbat]] because one may come to remove it from the tree on [[Shabbat]]. <Ref> 39 Melachos (Rabbi Ribiat, vol 2, pg 297). Mishna Brurah 336:12 </ref> | ||
# One may not use a dead tree just like one may not use a live tree. However, one may sit on a dead tree stump. <Ref> 39 Melachos (Rabbi Ribiat, vol 2, pg 298). Aruch Hashulchan 336:18 permits sitting on the dead tree stump but Or Litzion 2:47:29 prohibits this as long as the stump is three [[Tefachim]] high. </ref> | # One may not use a dead tree just like one may not use a live tree. However, one may sit on a dead tree stump. <Ref> 39 Melachos (Rabbi Ribiat, vol 2, pg 298). Aruch Hashulchan 336:18 permits sitting on the dead tree stump but Or Litzion 2:47:29 prohibits this as long as the stump is three [[Tefachim]] high. </ref> | ||
# A swing that is directly connected to a tree may not be used on Shabbat. <ref> S"A 336:13 </ref> One may use a swing that is suspended by hooks attached to the tree as long as it was done before shabbat and the tree will not shake as a result. The same rule would apply for a tire swing. <ref> [http://www.hakhel.info/archivesCABs/HAKHELCOMMUNITYAWARENESSBULLETINSummerPart25764.pdf Rav Yisrael Belsky]. Rav Moshe Feinstein quoted in Sefer Hilchos Shabbos volume 1 page 62 says that even a swing which is connected to a chain which to a ring attached to the tree is still forbidden to be used and only permits it of two poles are connected to the trees and the swing is connected to the two poles, and provided that the other two conditions are fulfilled. </ref> | # A swing that is directly connected to a tree may not be used on Shabbat. <ref> S"A 336:13 </ref> One may use a swing that is suspended by hooks attached to the tree as long as it was done before shabbat and the tree will not shake as a result. The same rule would apply for a tire swing. <ref> [http://www.hakhel.info/archivesCABs/HAKHELCOMMUNITYAWARENESSBULLETINSummerPart25764.pdf Rav Yisrael Belsky]. Rav Moshe Feinstein quoted in Sefer Hilchos Shabbos volume 1 page 62 says that even a swing which is connected to a chain which to a ring attached to the tree is still forbidden to be used and only permits it of two poles are connected to the trees and the swing is connected to the two poles, and provided that the other two conditions are fulfilled. </ref> | ||
