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Kotaiv: Difference between revisions
From Halachipedia
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# One may signal in the air, water or on a dry board in the form of letters if it doesn’t leave any mark. <Ref> Rama 340:4, Mishna Brurah 340:22, Shar Tzion 340:28 </ref> | # One may signal in the air, water or on a dry board in the form of letters if it doesn’t leave any mark. <Ref> Rama 340:4, Mishna Brurah 340:22, Shar Tzion 340:28 </ref> | ||
==Pictures== | ==Pictures== | ||
# Taking a photograph is forbidden as it draws an image, but one does not have to avoid being in a picture taken by a non-Jew for his own purposes. <Ref> Mayim CHaim O”C 1: 145, Shemirat | # Taking a photograph is forbidden as it draws an image, but one does not have to avoid being in a picture taken by a non-Jew for his own purposes. <Ref> Mayim CHaim O”C 1: 145, Shemirat Shabbat KeHilchata 16:26, Rivivot Efraim 3:230 </ref> | ||
==Books== | ==Books== | ||
# One can mark (not in the form a letter) a parchment by the press his nail because it doesn’t last, yet it’s preferable not because some forbid this. <Ref> S”A 340:5, Birkei Yosef 340:5 that Or Zaruah and Smak forbid, Beir Halacha D”H “Mutar” </ref> According to everyone it’s forbidden to mark a paper as it’s soft and the mark will last. <Ref> Mishna Brurah 340:25 </ref> | # One can mark (not in the form a letter) a parchment by the press his nail because it doesn’t last, yet it’s preferable not because some forbid this. <Ref> S”A 340:5, Birkei Yosef 340:5 that Or Zaruah and Smak forbid, Beir Halacha D”H “Mutar” </ref> According to everyone it’s forbidden to mark a paper as it’s soft and the mark will last. <Ref> Mishna Brurah 340:25 </ref> | ||
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# If letters or pictures are written on the side of pages of a book, it’s permissible to open and close the book. However it’s correct to be strict if you have another book and it’s preferable not to write on the sides of books. <Ref> Birkei Yosef 340:5, Leviat Chen 120, Tzitz Eliezer vol. 13 Siman 44, Vayesh Moshe vol 1 Siman 65. </ref> | # If letters or pictures are written on the side of pages of a book, it’s permissible to open and close the book. However it’s correct to be strict if you have another book and it’s preferable not to write on the sides of books. <Ref> Birkei Yosef 340:5, Leviat Chen 120, Tzitz Eliezer vol. 13 Siman 44, Vayesh Moshe vol 1 Siman 65. </ref> | ||
# If a book ripped in the place of words, it’s permissible to place the pieces next to one another to read it if one doesn’t have another of these books. <Ref> Mishnat Halachot vol 6 Siman 89, Beir Moshe vol 6 Siman 125, Shemirat [[Shabbat]] KeHalacha 28:2, Igrot Moshe Y”D vol 2 Siman 75 D”H “VeDvar HaDaf” </ref> | # If a book ripped in the place of words, it’s permissible to place the pieces next to one another to read it if one doesn’t have another of these books. <Ref> Mishnat Halachot vol 6 Siman 89, Beir Moshe vol 6 Siman 125, Shemirat [[Shabbat]] KeHalacha 28:2, Igrot Moshe Y”D vol 2 Siman 75 D”H “VeDvar HaDaf” </ref> | ||
# If pages were stuck together by glue or some or material (like water) then it depends; if the pages are stuck in a place of letters it’s forbidden to pull them apart because in doing so one breaks the letters, however, if the pages are stuck in a place of no letters it’s permissible to pull the pages apart. <Ref>Shemirat | # If pages were stuck together by glue or some or material (like water) then it depends; if the pages are stuck in a place of letters it’s forbidden to pull them apart because in doing so one breaks the letters, however, if the pages are stuck in a place of no letters it’s permissible to pull the pages apart. <Ref>Shemirat Shabbat KeHilchata 28:1 </ref> | ||
==Sources== | ==Sources== | ||
<references/> | <references/> | ||
