Anonymous

Kotaiv: Difference between revisions

From Halachipedia
65 bytes removed ,  22 October 2014
m
Text replacement - "'''Regarding the Shabbos App, see The Shabbos App section.'''" to ""
No edit summary
m (Text replacement - "'''Regarding the Shabbos App, see The Shabbos App section.'''" to "")
Line 1: Line 1:
{{Okay}}
{{Okay}}
[[Writing on Shabbat]] is one of the 39 primary melachot of [[Shabbat]]. <ref> Mishna [[Shabbat]] 7:2, Daf 73a. Rashi 73a says that writing is counted among the melachot because in the mishkan they would write on each board of the Mishkan in order to return it to its correct place whenever the Mishkan was reassembled </ref> The topic of [[erasing on Shabbat]] is dealt with on a its own page. '''Regarding the Shabbos App, see [[The Shabbos App]] section.'''
[[Writing on Shabbat]] is one of the 39 primary melachot of [[Shabbat]]. <ref> Mishna [[Shabbat]] 7:2, Daf 73a. Rashi 73a says that writing is counted among the melachot because in the mishkan they would write on each board of the Mishkan in order to return it to its correct place whenever the Mishkan was reassembled </ref> The topic of [[erasing on Shabbat]] is dealt with on a its own page.  
==Definition==
==Definition==
# One who writes two letters on [[shabbat]] is chayav for the melacha of kotaiv<ref> Rambam Hilchos Shabbos 11:9. </ref>, but if one letter is significant enough that qualifies as well. <ref> The Mishna in Masechet [[Shabbat]] 73a writes that the prohibited melacha is for two letters but the gemara 104b says if it is one letter that finishes off the book, you are also obligated. The Avnei Nezer 201 explains that this is because it gives it significance. </ref>     
# One who writes two letters on [[shabbat]] is chayav for the melacha of kotaiv<ref> Rambam Hilchos Shabbos 11:9. </ref>, but if one letter is significant enough that qualifies as well. <ref> The Mishna in Masechet [[Shabbat]] 73a writes that the prohibited melacha is for two letters but the gemara 104b says if it is one letter that finishes off the book, you are also obligated. The Avnei Nezer 201 explains that this is because it gives it significance. </ref>