Koshering a Kitchen: Difference between revisions
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*Rama 91:2 implies that he accepts answers 1 and 3 and requires both but Taz 91:3 explains that either is sufficient. Shach 91:3 only accepts the fourth answer.</ref> However, one shouldn’t use non-kosher earthenware utensils even for cold.<ref>Shach 91:3, Pri Chadash 91:3, Badei Hashulchan 91:15. Pri Chadash 91:3 explains that the reason to be strict is that we're concerned that a person is going to use it for hot. However, for a metal utensil we're not concerned for a short usage that one will use it with hot since one would first do hagalah. See Kaf HaChaim 91:10 who permits using non-kosher earthenware utensils that belong to a non-Jew for cold.</ref> | *Rama 91:2 implies that he accepts answers 1 and 3 and requires both but Taz 91:3 explains that either is sufficient. Shach 91:3 only accepts the fourth answer.</ref> However, one shouldn’t use non-kosher earthenware utensils even for cold.<ref>Shach 91:3, Pri Chadash 91:3, Badei Hashulchan 91:15. Pri Chadash 91:3 explains that the reason to be strict is that we're concerned that a person is going to use it for hot. However, for a metal utensil we're not concerned for a short usage that one will use it with hot since one would first do hagalah. See Kaf HaChaim 91:10 who permits using non-kosher earthenware utensils that belong to a non-Jew for cold.</ref> | ||
#It is permitted to own a non-kosher utensil and not use it as there’s no concern that you’ll come to use it for a forbidden use.<ref>Kaf Hachaim 91:9. See Chashukei Chemed Yoma 66a who cites the Panim Meirot 1:23 who says that there's no concern that if one owns a non-kosher utensil one will come to use it. However, the Ketav Sofer YD 28 holds that it is a concern. It is similar to the Gemara Yoma 66a and Pesachim 20b where chazal are concerned about holding onto something forbidden because you might use it. | #It is permitted to own a non-kosher utensil and not use it as there’s no concern that you’ll come to use it for a forbidden use.<ref>Kaf Hachaim 91:9. See Chashukei Chemed Yoma 66a who cites the Panim Meirot 1:23 who says that there's no concern that if one owns a non-kosher utensil one will come to use it. However, the Ketav Sofer YD 28 holds that it is a concern. It is similar to the Gemara Yoma 66a and Pesachim 20b where chazal are concerned about holding onto something forbidden because you might use it. | ||
* Rambam Trumot 12:12 implies that there's a prohibition to keep impure trumah and we don't allow keeping it in order to sprinkle on the floor periodically since we're concerned that a person is going to make a mistake and eat it. Mahari Kurkus explains that the rambam held this even though the Gemara Pesachim 20b implies that Bet Hillel isn't concerned for that because in several places the Gemara (Shabbat 17b) is concerned. Bet Halevi 1:52 adds that Sotah 48a is | * Rambam Trumot 12:12 implies that there's a prohibition to keep impure trumah and we don't allow keeping it in order to sprinkle on the floor periodically since we're concerned that a person is going to make a mistake and eat it. Mahari Kurkus explains that the rambam held this even though the Gemara Pesachim 20b implies that Bet Hillel isn't concerned for that because in several places the Gemara (Shabbat 17b) is concerned. Bet Halevi 1:52 adds that Sotah 48a is another proof. However, the Rabbenu Chananel Pesachim 20b and Rashba b"k 115b s.v. vtakala hold like Bet Hillel.</ref> | ||
==Frying Pan== | ==Frying Pan== | ||
