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Kosher Wine: Yayin Nesech, Stam Yeinam, and Maga Akum: Difference between revisions

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=Who Can Prohibit Wine=
=Who Can Prohibit Wine=
# The touch of adult idol worshipers prohibits wine from both drinking and benefit, but children can only prohibit drinking. The status of child changes to adult, regardless of age,<ref>Shach Yoreh Deah 124:1</ref> when he begins to carry the name of his god and accessories on his lips,<ref>Avodah Zarah 57a, Shulchan Aruch Yoreh Deah 124:1</ref> because the frequency of his mentioning the idol implies that he might be thinking about if when pouring wine, as well.<ref>Perishah Yoreh Deah 124:1</ref> Just mentioning the name of his god in passing because that's common jargon (such as when saying "for so and so's sake!" or when speaking profanely) does not register as the necessary familiarity to pass the threshold of childhood.<ref>Taz Yoreh Deah 124:1</ref>
# The touch of adult idol worshipers prohibits wine from both drinking and benefit, but children can only prohibit drinking. The status of child changes to adult, regardless of age,<ref>Shach Yoreh Deah 124:1</ref> when he begins to carry the name of his god and accessories on his lips,<ref>Avodah Zarah 57a, Shulchan Aruch Yoreh Deah 124:1</ref> because the frequency of his mentioning the idol implies that he might be thinking about if when pouring wine, as well.<ref>Perishah Yoreh Deah 124:1</ref> Just mentioning the name of his god in passing because that's common jargon (such as when saying "for so and so's sake!" or when speaking profanely) does not register as the necessary familiarity to pass the threshold of childhood.<ref>Taz Yoreh Deah 124:1</ref>
# According to the [[Baalei HaTosafot]], Christians of our times are not true idol worshippers, so wine they touch or own is only prohibited from drinking, not benefit. This has far reaching ramifications throughout Hilchot Yayin Nesech, primarily for Ashkenazim. In fact, the [[Shach]] and [[Taz]] comment consistently how each ruling throughout these Simanim in Shulchan Aruch does not apply completely. Often times, they bump the prohibition down one level, so, if something is prohibited from benefit, they often say it's only prohibited from drinking, and, if only from drinking, then it's completely permitted. Obviously, each case must be evaluated individually, but the foreknowledge of how their perspective and general Derech HaPesak in this area should prove valuable.<ref>Rama Yoreh Deah 123:1 and 124:24</ref>


=How=
=How=