16,374
edits
Kosher Oil, Wicks, and Candles for Chanuka: Difference between revisions
From Halachipedia
Kosher Oil, Wicks, and Candles for Chanuka (view source)
Revision as of 04:12, 24 April 2013
, 24 April 2013Text replace - "Talit" to "Talit"
m (Text replace - "==References==" to "==Sources==") |
m (Text replace - "Talit" to "Talit") |
||
| Line 3: | Line 3: | ||
# If one can’t afford to get olive oil for all of them one should get olive oil for the one of mitzvah and light the rest with other oil. If that’s not affordable, one should light the one of mitzvah with olive oil and the rest with wax. If that’s not affordable one should light all them with wax. It’s preferable to light every night with the number of that night with wax candles than to light one every night with olive oil. <ref> Sh”t Shevut Yacov 2:31, Bear Hetev 673:1, Moed Kol Chai 27:55 allow one to light one candle of olive oil and the rest of other oils. Sh”t Shaar Efraim 39, Eliyah Raba 673:2, Yad Aharon (Hagahot bet Yosef), and Yeshuot Yacov 673:2 say not to light with one candle olive oil and the rest wax. However this implies that one can light with one candle of olive oil and the rest other oils (so says the Mishna Brurah (Shaar Tzion 673:1, Kol Sinai (kislev 5725)). However Bear Hetev, Shaarei Teshuva (673:1), Siddur Bet Ovad 27, and Moed Kol Chai understand the Shaar Efraim that even that’s forbidden. Birkei Yosef 673:2, Mateh Yehuda (Shevet Yehuda 35d) and Pri Megadim A”A 676e rule leniently allowing oil with wax. Thus Torat HaMoadim 5:2 rules to use oil with wax only if oil with oil is not possible. Chaye Adam 154:24, Sh”t Binyan Olam O”C 34, Mishna Brurah 671:7, and Torat HaMoadim 5:2 rule that it’s better to light according to the number of the night than to use olive oil. </ref> | # If one can’t afford to get olive oil for all of them one should get olive oil for the one of mitzvah and light the rest with other oil. If that’s not affordable, one should light the one of mitzvah with olive oil and the rest with wax. If that’s not affordable one should light all them with wax. It’s preferable to light every night with the number of that night with wax candles than to light one every night with olive oil. <ref> Sh”t Shevut Yacov 2:31, Bear Hetev 673:1, Moed Kol Chai 27:55 allow one to light one candle of olive oil and the rest of other oils. Sh”t Shaar Efraim 39, Eliyah Raba 673:2, Yad Aharon (Hagahot bet Yosef), and Yeshuot Yacov 673:2 say not to light with one candle olive oil and the rest wax. However this implies that one can light with one candle of olive oil and the rest other oils (so says the Mishna Brurah (Shaar Tzion 673:1, Kol Sinai (kislev 5725)). However Bear Hetev, Shaarei Teshuva (673:1), Siddur Bet Ovad 27, and Moed Kol Chai understand the Shaar Efraim that even that’s forbidden. Birkei Yosef 673:2, Mateh Yehuda (Shevet Yehuda 35d) and Pri Megadim A”A 676e rule leniently allowing oil with wax. Thus Torat HaMoadim 5:2 rules to use oil with wax only if oil with oil is not possible. Chaye Adam 154:24, Sh”t Binyan Olam O”C 34, Mishna Brurah 671:7, and Torat HaMoadim 5:2 rule that it’s better to light according to the number of the night than to use olive oil. </ref> | ||
# Someone involved in sticking wax candles to the Chanukia and then finds oil, should switch to use oil. If one started the bracha on the wax candles one can’t switch to oil. <ref> Sh”t Shevut Yacov 1:37 says once one sticks the wax candles to the Chanukia one began the mitzvah and shouldn’t change to oil. Sh”t Chacham Tzvi 45 argues that that isn’t called starting the mitzvah. Sh”t Shevut Yacov defends himself in teshuva 2:30 and agrees even though one started the mitzvah one doesn’t have to change to oil but can if he wants to be strict. Most of the Achronim hold like the Chacham Tzvi including:Sh”t Shaar Yosef 8, Birkei Yosef 673:3, Sh”t Yad Eliyahu Melublin 42, Sh”t Tiferet Yosef O”C 36, Sh”t Nachalat Binyamin O”C 132, Sh”t Shelat Shalom (Kama 113), and Kol Sinai (Kislev 5725). Shaarei Teshuva 673:1 and Aruch HaShulchan 673:6 say that once one begins the bracha one can’t change to oil at all. </ref> | # Someone involved in sticking wax candles to the Chanukia and then finds oil, should switch to use oil. If one started the bracha on the wax candles one can’t switch to oil. <ref> Sh”t Shevut Yacov 1:37 says once one sticks the wax candles to the Chanukia one began the mitzvah and shouldn’t change to oil. Sh”t Chacham Tzvi 45 argues that that isn’t called starting the mitzvah. Sh”t Shevut Yacov defends himself in teshuva 2:30 and agrees even though one started the mitzvah one doesn’t have to change to oil but can if he wants to be strict. Most of the Achronim hold like the Chacham Tzvi including:Sh”t Shaar Yosef 8, Birkei Yosef 673:3, Sh”t Yad Eliyahu Melublin 42, Sh”t Tiferet Yosef O”C 36, Sh”t Nachalat Binyamin O”C 132, Sh”t Shelat Shalom (Kama 113), and Kol Sinai (Kislev 5725). Shaarei Teshuva 673:1 and Aruch HaShulchan 673:6 say that once one begins the bracha one can’t change to oil at all. </ref> | ||
# One can’t use an electric light (because it lacks oil and wick) or a gas flame (because it lacks a wick) for Chanuka candles. If one has nothing else one should turn it on without a bracha (whether one can get benefit from it, see later on).If one later gets a candle he should light with a bracha. <ref> Rav Ovadyah Yosef in Sh”t Yacheve Daat 4:38, Yabea Omer O”C 2:17(12),3:35, 10:54(19), Chazon Ovadyah (Chanuka pg 93), Sh”t Bet Yitzchak Y”D 120, doesn’t allow electric or gas lights. Rav Shlomo Zalman Aurbach in Halichot Shlomo (Moadim 283), and Rav Elyashiv in Kovetz Teshuvot 3:103 say if there’s nothing else available if the lights are set up so it’s recognizable that it’s Chanuka candles one can light (and seemingly make a bracha). Gas: Pitchei Sharim ([[Shabbat]] 21a) and Sh”t Yad HaLevi O”C 116 forbid the use of gas bulbs. Sh”t Yam Hagadol 32 allows gas but not electric lights.[Atret Zekenim 673 quotes Maharal of Prague who forbids even wax because the miracle happened with oil.] Electric: Ashel Avrham Nemark ([[Shabbat]] 22a), Sh”t Mayim Chaim Mashash 279, Or Chadash 5665 pg 36, Sh”t Ohel Yitzchak Posek in name of Rabbi Yachanon Fershel, and Sh”t Kochavei Yitzchak 5-8 allow electric lights. However, Sh”t Levushei Mordechai Winkler ( | # One can’t use an electric light (because it lacks oil and wick) or a gas flame (because it lacks a wick) for Chanuka candles. If one has nothing else one should turn it on without a bracha (whether one can get benefit from it, see later on).If one later gets a candle he should light with a bracha. <ref> Rav Ovadyah Yosef in Sh”t Yacheve Daat 4:38, Yabea Omer O”C 2:17(12),3:35, 10:54(19), Chazon Ovadyah (Chanuka pg 93), Sh”t Bet Yitzchak Y”D 120, doesn’t allow electric or gas lights. Rav Shlomo Zalman Aurbach in Halichot Shlomo (Moadim 283), and Rav Elyashiv in Kovetz Teshuvot 3:103 say if there’s nothing else available if the lights are set up so it’s recognizable that it’s Chanuka candles one can light (and seemingly make a bracha). Gas: Pitchei Sharim ([[Shabbat]] 21a) and Sh”t Yad HaLevi O”C 116 forbid the use of gas bulbs. Sh”t Yam Hagadol 32 allows gas but not electric lights.[Atret Zekenim 673 quotes Maharal of Prague who forbids even wax because the miracle happened with oil.] Electric: Ashel Avrham Nemark ([[Shabbat]] 22a), Sh”t Mayim Chaim Mashash 279, Or Chadash 5665 pg 36, Sh”t Ohel Yitzchak Posek in name of Rabbi Yachanon Fershel, and Sh”t Kochavei Yitzchak 5-8 allow electric lights. However, Sh”t Levushei Mordechai Winkler ([[Talit]]a O”C 59, Mehudra Batra 19), Sh”t Har Tzvi O”C 2:114, Sh”t Bear Moshe 6:59, Sh”t Ohel Yitzchak Posek 3, Sh”t Darkei Shalom Leiter 63(5), Pedukat Elazar 23, Sh”t Eliyahu Kalsakin 63, Sh”t Dvar Eliyahu 63, Sh”t Mishpatei Uziel O”C 1:7(2), Sh”t Mahargash 2:107, Kaf HaChaim 673:19, Sh”t Mishnat Sachir 2:203, Even Yisrael 9 pg 127b, Sh”t Yashkil Avdi O”C 2:9(8), 3:17,Sh”t Tzitz Eliezer 1:20(12), and Sh”t Shevet Hakehati 3:199 forbid the use of electric lights. </ref> | ||
# Oils that spoiled that are inedible are unfit, unless it’s inedible because it’s bitter and it’s not spoiled is fit just like wax which is fit even though it’s inedible. <ref> S”A 154:12 if a mouse is found in the oil and it makes it spoiled it can’t be used to light in the Shul. Knesset Hagedolah extends this halacha to all candles of mitzvah. Pri Megadim A”A 154:19, M”Z 154:10, Erech Hashulchan Y”D 104:10, Mishna Brurah 673:3 say this law explicitly by Chanuka. By lighting in a shul, Magan Avraham 154:15, Olot Tamid 154:15, Ben Ish Chai (Vayeshev 12) say that spoiling that makes it inedible is unfit but if it’s just bitter it’s fit. </ref> | # Oils that spoiled that are inedible are unfit, unless it’s inedible because it’s bitter and it’s not spoiled is fit just like wax which is fit even though it’s inedible. <ref> S”A 154:12 if a mouse is found in the oil and it makes it spoiled it can’t be used to light in the Shul. Knesset Hagedolah extends this halacha to all candles of mitzvah. Pri Megadim A”A 154:19, M”Z 154:10, Erech Hashulchan Y”D 104:10, Mishna Brurah 673:3 say this law explicitly by Chanuka. By lighting in a shul, Magan Avraham 154:15, Olot Tamid 154:15, Ben Ish Chai (Vayeshev 12) say that spoiling that makes it inedible is unfit but if it’s just bitter it’s fit. </ref> | ||
# All wicks and oils are kosher for Chanuka candles even the wicks and oils that are unfit for [[Shabbat]] candles such as wicks of cotton, hair or silk, and oils of castor oil or pitch (See Hilchot [[Shabbat]] Candles), which the wicks don’t draw well from the oil. <ref> [[Shabbat]] 21a brings a dispute in the Amoraim. We hold that these wicks and oils are permitted for Chanuka. It’s only a potential issue on Friday afternoon and even then it’s permitted since we are not afraid that on [[Shabbat]] you’ll fix the wick (to draw better) because the Chanuka candles are forbidden to benefit from their light and if they go out one donesn’t have to relight them. Rambam (Chanuka 4:6), Tur and S”A 673:1. </ref> | # All wicks and oils are kosher for Chanuka candles even the wicks and oils that are unfit for [[Shabbat]] candles such as wicks of cotton, hair or silk, and oils of castor oil or pitch (See Hilchot [[Shabbat]] Candles), which the wicks don’t draw well from the oil. <ref> [[Shabbat]] 21a brings a dispute in the Amoraim. We hold that these wicks and oils are permitted for Chanuka. It’s only a potential issue on Friday afternoon and even then it’s permitted since we are not afraid that on [[Shabbat]] you’ll fix the wick (to draw better) because the Chanuka candles are forbidden to benefit from their light and if they go out one donesn’t have to relight them. Rambam (Chanuka 4:6), Tur and S”A 673:1. </ref> | ||
