Koshair: Difference between revisions
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#It is permitted to tie a slip knot or bow without a underlying knot even if it is tight and meant never to be undone.<ref>Shulchan Aruch (317:5), Beiur Halacha 317:5, Yalkut Yosef (317:11, [[Shabbat]], vol 2, pg 562), The [[Shabbos]] Home (Rabbi Simcha Cohen, vol 1, chap 13, pg 207) </ref> | #It is permitted to tie a slip knot or bow without a underlying knot even if it is tight and meant never to be undone.<ref>Shulchan Aruch (317:5), Beiur Halacha 317:5, Yalkut Yosef (317:11, [[Shabbat]], vol 2, pg 562), The [[Shabbos]] Home (Rabbi Simcha Cohen, vol 1, chap 13, pg 207) </ref> | ||
#After [[tying]] a bow knot (a bow on top of a single knot), as is common when [[tying]] one's shoes, some poskim hold that one may not tie a second bow on top of the bow knot.<ref>39 Melachos (Rabbi Ribiat, vol 3, pg 798) writes that it is forbidden as his definitive ruling, but in the footnote 49a he admits that since it is easy to undo he doesn't know why one should be strict.</ref> Others permit [[tying]] this knot since it can still be untied with a single hand by pulling on the end of the string.<ref>Orchot [[Shabbat]] (10:15) and footnote 28 </ref> | #After [[tying]] a bow knot (a bow on top of a single knot), as is common when [[tying]] one's shoes, some poskim hold that one may not tie a second bow on top of the bow knot.<ref>39 Melachos (Rabbi Ribiat, vol 3, pg 798) writes that it is forbidden as his definitive ruling, but in the footnote 49a he admits that since it is easy to undo he doesn't know why one should be strict.</ref> Others permit [[tying]] this knot since it can still be untied with a single hand by pulling on the end of the string.<ref>Orchot [[Shabbat]] (10:15) and footnote 28 </ref> | ||
#One should tie a bandage using a bow.<ref>Shemirat Shabbat KeHilchata, 35:23. Rabbi Neuwirth adds that using a safety pin is permissible as well.</ref> | |||
==A bow on top of a single knot== | ==A bow on top of a single knot== | ||
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#One may tie a bandage on a wound with a loose double knot if it is meant to be untied within 24 hours. If it is meant to last for more than 24 hours but less than 7 days, one should use a adhesive bandage or a bow knot, however, if that isn't possible then it's permissible.<ref>Shemirat Shabbat KeHilchata (in new editions 15:55) </ref> | #One may tie a bandage on a wound with a loose double knot if it is meant to be untied within 24 hours. If it is meant to last for more than 24 hours but less than 7 days, one should use a adhesive bandage or a bow knot, however, if that isn't possible then it's permissible.<ref>Shemirat Shabbat KeHilchata (in new editions 15:55) </ref> | ||
#One may tie a head covering with a loose double knot as long as one usually unties it everyday. However, if one usually removes it within [[untying]] the knot then it's forbidden to tie it even if this time one's intent is to untie within 24 hours.<ref>Shemirat Shabbat KeHilchata (in new editions 15:55) </ref> | #One may tie a head covering with a loose double knot as long as one usually unties it everyday. However, if one usually removes it within [[untying]] the knot then it's forbidden to tie it even if this time one's intent is to untie within 24 hours.<ref>Shemirat Shabbat KeHilchata (in new editions 15:55) </ref> | ||
#A bandage may not be tied using a double knot unless the bandage is meant to be switched daily, in which case, using a loose double knot is permissible.<ref>Shemirat Shabbat KeHilchata, 35:23.</ref> | |||
==Wrapping a string== | ==Wrapping a string== | ||
