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Koshair: Difference between revisions
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===Tightening=== | ===Tightening=== | ||
# Any knot which is forbidden to tie is also forbidden to tighten. <Ref> Shemirat [[Shabbat]] KeHilchata 15:50 (in new editions 15:53), Kesot HaShulchan (Siman 123, at the end of note 4), Sh"t Az Nidabru 3:22, Sh"t Bear Moshe 6:3 </ref> | # Any knot which is forbidden to tie is also forbidden to tighten. <Ref> Shemirat [[Shabbat]] KeHilchata 15:50 (in new editions 15:53), Kesot HaShulchan (Siman 123, at the end of note 4), Sh"t Az Nidabru 3:22, Sh"t Bear Moshe 6:3. [http://www.hebrewbooks.org/pdfpager.aspx?req=7724&st=&pgnum=56 Kesot HaShulchan (v. 5 p. 56)] explains that in his opinion a loose knot isn't a knot on a Torah level and tightening it is creating a knot. Additionallyת according to some opinions bringing the two knots that were very much separated together even though they remain loose is also considered creating a knot. See there for his discussion. </ref> | ||
# For example, one may not tighten the double knot of the [[tzitzit]] or [[ | # For example, one may not tighten the double knot of the [[tzitzit]] or [[Tallit]] if it became loose. <ref>39 Melachos (Rabbi Ribiat, vol 3, pg 799) </ref> | ||
==Untying== | ==Untying== | ||
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# A bow-knot, slipknot, or a single-knot isn’t a true Kesher-bind and is permissible even if it does remain in place for a while. <Ref> Shulchan Aruch (317:5) and implied by Rama (317:1). Kitzur Shulchan Aruch 80:45 and Yalkut Yosef (317:11) agree. </ref> For example: a ribbon on a gift, a single bind on a shopping bag or garbage liner. | # A bow-knot, slipknot, or a single-knot isn’t a true Kesher-bind and is permissible even if it does remain in place for a while. <Ref> Shulchan Aruch (317:5) and implied by Rama (317:1). Kitzur Shulchan Aruch 80:45 and Yalkut Yosef (317:11) agree. </ref> For example: a ribbon on a gift, a single bind on a shopping bag or garbage liner. | ||
# It is permitted to tie a slip knot or bow without a underlying knot even if it is tight and meant never to be undone. <Ref>Shulchan Aruch (317:5), Beiur Halacha 317:5, Yalkut Yosef (317:11, [[Shabbat]], vol 2, pg 562), The [[Shabbos]] Home (Rabbi Simcha Cohen, vol 1, chap 13, pg 207) </ref> | # It is permitted to tie a slip knot or bow without a underlying knot even if it is tight and meant never to be undone. <Ref>Shulchan Aruch (317:5), Beiur Halacha 317:5, Yalkut Yosef (317:11, [[Shabbat]], vol 2, pg 562), The [[Shabbos]] Home (Rabbi Simcha Cohen, vol 1, chap 13, pg 207) </ref> | ||
# After [[tying]] a bow knot (a bow on top of a single knot), as is common when [[tying]] one's shoes, one may not tie a second bow on top of the bow knot. <ref>39 Melachos (Rabbi Ribiat, vol 3, pg 798) </ref> Others permit [[tying]] this knot since it can still be untied with a single hand by pulling on the end of the string. <Ref>Orchot [[Shabbat]] (10:15) and footnote 28 </ref> | # After [[tying]] a bow knot (a bow on top of a single knot), as is common when [[tying]] one's shoes, some poskim hold that one may not tie a second bow on top of the bow knot. <ref>39 Melachos (Rabbi Ribiat, vol 3, pg 798) writes that it is forbidden as his definitive ruling, but in the footnote 49a he admits that since it is easy to undo he doesn't know why one should be strict.</ref> Others permit [[tying]] this knot since it can still be untied with a single hand by pulling on the end of the string. <Ref>Orchot [[Shabbat]] (10:15) and footnote 28 </ref> | ||
== A bow on top of a single knot== | == A bow on top of a single knot== | ||
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== Fixing clothing == | == Fixing clothing == | ||
# Socks or gloves that are tied together should be detached before [[Shabbat]], but if one forgot one | # Socks or gloves that are tied together should be detached before [[Shabbat]], but if one forgot one may untie it because they are only tied in the first place until they are going to be used. If one cannot untie them, he may rip the string, but should make sure to destroy the string <Ref> Shemirat [[Shabbat]] Kahilchata 15:67 in name of Rav Shlomo Zalman Aurbach, Az Nidberu 1:58. </ref> | ||
# One can take out the pins put into shirts in packaging to keep it from wrinkling. <Ref> Shemirat [[Shabbat]] Kahilchata 15:64 in name of Rav Shlomo Zalman Aurbach, Bier Moshe 1:22. </ref> | # One can take out the pins put into shirts in packaging to keep it from wrinkling. <Ref> Shemirat [[Shabbat]] Kahilchata 15:64 in name of Rav Shlomo Zalman Aurbach, Bier Moshe 1:22. </ref> | ||
# It’s totally permitted to thread new laces into shoes to replace old laces but it’s not permitted if the shoe was never laced. <ref> Rav Ovadya Yosef in the Haskama of Netiv Mitzvot, Mayim Chaim Meshash O”C 1:147, Bier Moshe 2:20(2),6:59, Tefilah LeMoshe 1:58. </ref> | # It’s totally permitted to thread new laces into shoes to replace old laces but it’s not permitted if the shoe was never laced. <ref> Rav Ovadya Yosef in the Haskama of Netiv Mitzvot, Mayim Chaim Meshash O”C 1:147, Bier Moshe 2:20(2),6:59, Tefilah LeMoshe 1:58. </ref> | ||
==Sources== | ==Sources== | ||
<references/> | <references/> | ||
[[Category:Orach Chaim]] | [[Category:Orach Chaim]] | ||
[[Category:Shabbat]] | [[Category:Shabbat]] | ||
