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Korech: Difference between revisions
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# One should take the bottom [[Matzah]] and eat it together with Maror and dip it in Charoset and then wipe the Charoset off. <Ref>S”A 475:1, Mishna Brurah 475:17. The gemara in Pesachim 115a records a dispute about how the mitzvot of matza and maror was fulfilled in the times that the temple stood. Chachamim say each thing was eaten on its own. Hillel held that you should wrap them up together into a sandwich to fulfill the pasuk Bamidbar 9:11,עַל-מַצּוֹת וּמְרֹרִים, יֹאכְלֻהוּ. Rambam Hilchot Chametz U'matza 8:7-8 this down. According to Rashi and Rashbam Pesachim 115a this sandwich includes the korban pesach. Shulchan Aruch mentions shaking off the charoset with maror but doesn't mention it with korech and this is the opinion that he quotes in Beit Yosef 475 "vichen katav" in the name of the Maharil. Mishna | # One should take the bottom [[Matzah]] and eat it together with Maror and dip it in Charoset and then wipe the Charoset off. <Ref>S”A 475:1, Mishna Brurah 475:17. The gemara in Pesachim 115a records a dispute about how the mitzvot of matza and maror was fulfilled in the times that the temple stood. Chachamim say each thing was eaten on its own. Hillel held that you should wrap them up together into a sandwich to fulfill the pasuk Bamidbar 9:11,עַל-מַצּוֹת וּמְרֹרִים, יֹאכְלֻהוּ. Rambam Hilchot Chametz U'matza 8:7-8 this down. According to Rashi and Rashbam Pesachim 115a this sandwich includes the korban pesach. Shulchan Aruch mentions shaking off the charoset with maror but doesn't mention it with korech and this is the opinion that he quotes in Beit Yosef 475 "vichen katav" in the name of the Maharil. Mishna Brurah 475:17 quotes the maamar mordechai that one should shake it off. Kaf Hachayim 475:32 says if you want to eat the korech without shaking it off that you can. </ref> Some say not to dip the Korech in Charoset. <Ref>Rama 475:1. Tur 475 quotes the Raavya that we shouldn't dip the korech in the charoset because we already fulfill the obligation to dip when we eat maror, and the charoset which is optional nullifies the obligation to fulfill matza and maror according to hillel. There is also no danger from the maror because the matza nullifies the bitterness. Tur 475 quotes the Rosh that we should dip, and this is the opinion of the Or Zarua 2:256, and Haghot Maimoniyot Hilchot Chametz u'matza 8:7 as well. Mishna Brurah 475:19 writes that most Achronim hold like S”A, however those who have the minhag should continue the minhag. </ref> | ||
# One should eat the Korech while leaning. <Ref>S”A 475:1 </ref> If one didn’t lean and it’s difficult to repeat it one doesn’t have to. <Ref>Sh”t Chazon Ovadyah 1:40, Mekor Chaim 475, S”A HaRav 475:20, Peri Chadash 475:1. </ref> | # One should eat the Korech while leaning. <Ref>S”A 475:1 </ref> If one didn’t lean and it’s difficult to repeat it one doesn’t have to. <Ref>Sh”t Chazon Ovadyah 1:40, Mekor Chaim 475, S”A HaRav 475:20, Peri Chadash 475:1. </ref> | ||
# One should not make a interruption not related to the mitzvot from the Brachot on [[Matzah]] and Maror until eating the Korech. <Ref>S”A 475:1. Tur 475 quoting the Sefer Hamanhig Hilchot [[Pesach]] 84. </ref> After the fact if one made an interruption one still doesn’t make a Bracha on Korech. <Ref> Mishna Brurah 475:24, Sh”t Chazon Ovadyah 1:41 </ref> | # One should not make a interruption not related to the mitzvot from the Brachot on [[Matzah]] and Maror until eating the Korech. <Ref>S”A 475:1. Tur 475 quoting the Sefer Hamanhig Hilchot [[Pesach]] 84. </ref> After the fact if one made an interruption one still doesn’t make a Bracha on Korech. <Ref> Mishna Brurah 475:24, Sh”t Chazon Ovadyah 1:41 </ref> | ||
#One should have a [[kezayit]] of maror for korech. <ref> Mishna | #One should have a [[kezayit]] of maror for korech. <ref> Mishna Brurah 475:16. Shaagat Aryeh 100 says that according to the Rosh who says that you should only eat a [[Kezayit]] when you say a beracha, then there would be no need for a [[Kezayit]] here. He concludes himself though that one should eat a kezayit. </ref> | ||
==How to combine them== | ==How to combine them== | ||
#Some say that the maror should be placed on top of the matza <ref> Moadim U'zmanim Haggada page 107 because the gemara says he wraps the matza and maror not that he wraps one in the other. </ref>, some say to wrap the matza in maror <ref> Rabbeinu Chananel Pesachim 115a, Sefer Hachinuch mitzva 21. </ref> while some say to place the maror between the matzas. <ref> Aruch Hashulchan 475:7, Kitzur S"A 119:7. </ref> All of these methods are valid. <ref> Haggadat Moadim U'Zmanim page 107. The Mishnat Yaakov 475 explains that the reason the custom changed from wrapping the matza in maror to putting the maror between the matzas is that people started to use horseradish for maror instead of romaine lettuce. </ref> | #Some say that the maror should be placed on top of the matza <ref> Moadim U'zmanim Haggada page 107 because the gemara says he wraps the matza and maror not that he wraps one in the other. </ref>, some say to wrap the matza in maror <ref> Rabbeinu Chananel Pesachim 115a, Sefer Hachinuch mitzva 21. </ref> while some say to place the maror between the matzas. <ref> Aruch Hashulchan 475:7, Kitzur S"A 119:7. </ref> All of these methods are valid. <ref> Haggadat Moadim U'Zmanim page 107. The Mishnat Yaakov 475 explains that the reason the custom changed from wrapping the matza in maror to putting the maror between the matzas is that people started to use horseradish for maror instead of romaine lettuce. </ref> | ||
