Korbanot: Difference between revisions
From Halachipedia
→Someone who Doesn't Have Time
m (Text replacement - " Biblical" to " biblical") |
|||
| Line 4: | Line 4: | ||
# Reciting Parshat Tamid is considered to be an obligation by many poskim. However, the recital of the other sections of Korbanot are not of biblical or rabbinic obligation and nonetheless are obligatory because they are the minhag.<ref>Or Letzion 2:7:1, Byitzchak Yikareh 1:5. The footnotes to Or Letzion emphasize that one may not neglect the korbanot for no reason. Furthermore, Rav Moshe Eliyahu in Maamar Mordechai 2:4 writes that since it is the minhag to recite the korbanot for generations it is forbidden to skip them. Those who do have nothing to rely upon.</ref> Others say that there's no obligation to recite them, nonetheless, it is proper to do so.<ref>[https://ph.yhb.org.il/category/%D7%AA%D7%A4%D7%99%D7%9C%D7%94/13-%D7%A1%D7%93%D7%A8-%D7%A7%D7%A8%D7%91%D7%A0%D7%95%D7%AA/#_te01ftn13_1 Peninei Halacha (ch. 13)]. Rav Chaim Kanievsky (Daat Noteh 1:66) also held that saying korbanot besides tamid isn't an obligation but rather something proper to do. The footnotes say that the source for this is that the Rambam doesn't have korbanot besides tamid.</ref> | # Reciting Parshat Tamid is considered to be an obligation by many poskim. However, the recital of the other sections of Korbanot are not of biblical or rabbinic obligation and nonetheless are obligatory because they are the minhag.<ref>Or Letzion 2:7:1, Byitzchak Yikareh 1:5. The footnotes to Or Letzion emphasize that one may not neglect the korbanot for no reason. Furthermore, Rav Moshe Eliyahu in Maamar Mordechai 2:4 writes that since it is the minhag to recite the korbanot for generations it is forbidden to skip them. Those who do have nothing to rely upon.</ref> Others say that there's no obligation to recite them, nonetheless, it is proper to do so.<ref>[https://ph.yhb.org.il/category/%D7%AA%D7%A4%D7%99%D7%9C%D7%94/13-%D7%A1%D7%93%D7%A8-%D7%A7%D7%A8%D7%91%D7%A0%D7%95%D7%AA/#_te01ftn13_1 Peninei Halacha (ch. 13)]. Rav Chaim Kanievsky (Daat Noteh 1:66) also held that saying korbanot besides tamid isn't an obligation but rather something proper to do. The footnotes say that the source for this is that the Rambam doesn't have korbanot besides tamid.</ref> | ||
===Someone who Doesn't Have Time=== | ===Someone who Doesn't Have Time=== | ||
# For someone who doesn't have enough time to recite all of the Korbanot, here is a list of the order of importance: Lefikach Anachnu Chayavim until Mekadesh | # For someone who doesn't have enough time to recite all of the Korbanot, here is a list of the order of importance: Lefikach Anachnu Chayavim until Mekadesh Shimcha BeRabim, Yehi Ratzon… SheTerachem, Parshat Tamid, Parshat Ketoret until Rabbi Natan HaBavli, Yehi Ratzon SheYehe Siach Sifatenu… KeHilchato.<ref>Avnei Yashfeh (pg 118) based on Rav Poalim 2:4</ref> | ||
#The korbanot take precedence over Mizmor Chanukat Habayit.<ref> Siach [[Tefilla]] (pg 637), [https://ph.yhb.org.il/category/%D7%AA%D7%A4%D7%99%D7%9C%D7%94/13-%D7%A1%D7%93%D7%A8-%D7%A7%D7%A8%D7%91%D7%A0%D7%95%D7%AA/#_te01ftn13_1 Peninei Halacha (ch. 13)]</ref> | #The korbanot take precedence over Mizmor Chanukat Habayit.<ref> Siach [[Tefilla]] (pg 637), [https://ph.yhb.org.il/category/%D7%AA%D7%A4%D7%99%D7%9C%D7%94/13-%D7%A1%D7%93%D7%A8-%D7%A7%D7%A8%D7%91%D7%A0%D7%95%D7%AA/#_te01ftn13_1 Peninei Halacha (ch. 13)]</ref> | ||
# Parshat Tamid and Ketoret take precedence over most of [[Pesukei Dzimrah]] besides for Ashrei, Hallelu Et Hashem Min Hashamayim, and Hallelu Kel Bikodsho. If there's less time, Tamid takes precedence over Ketoret.<ref>Avnei Yishfeh p. 119 citing Rav Elyashiv. In the footnote he adds that this is supported by Piskei Teshuva 4 citing Pitchei Shaarim 6 and Maharsha Sukkah 53a. Also, he notes that if there's even less time one can recite the psukim of the Ketoret without the recital of the Tanu Rabbanan.</ref> | # Parshat Tamid and Ketoret take precedence over most of [[Pesukei Dzimrah]] besides for Ashrei, Hallelu Et Hashem Min Hashamayim, and Hallelu Kel Bikodsho. If there's less time, Tamid takes precedence over Ketoret.<ref>Avnei Yishfeh p. 119 citing Rav Elyashiv. In the footnote he adds that this is supported by Piskei Teshuva 4 citing Pitchei Shaarim 6 and Maharsha Sukkah 53a. Also, he notes that if there's even less time one can recite the psukim of the Ketoret without the recital of the Tanu Rabbanan.</ref> | ||
