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Korbanot: Difference between revisions
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# After Parshat Tamid, one should say the perek of Eizhu Mekoman and the Briata of Rabbi Yishamael to fulfill learning Torah, Mishna, and Gemara daily. <Ref> S”A 50:1 </ref> One must understand what one is saying when one reads Eizhu Mekoman and the Briata of Rabbi Yishamael. <Ref> Mishna Brurah 50:2 writes clearly that in order to fulfill learning Torah through Eizhu Mekoman and the Briata of Rabbi Yishmael one must understand what one is saying and if one doesn’t know one should learn it. </ref> | # After Parshat Tamid, one should say the perek of Eizhu Mekoman and the Briata of Rabbi Yishamael to fulfill learning Torah, Mishna, and Gemara daily. <Ref> S”A 50:1 </ref> One must understand what one is saying when one reads Eizhu Mekoman and the Briata of Rabbi Yishamael. <Ref> Mishna Brurah 50:2 writes clearly that in order to fulfill learning Torah through Eizhu Mekoman and the Briata of Rabbi Yishmael one must understand what one is saying and if one doesn’t know one should learn it. </ref> | ||
# One may sit during Korbanot, however, it’s preferable to stand, especially for Parshat Tamid. <Ref>The Olot Tamid 1:8 writes that the Korbanot should be said standing since the actual Korbanot in the Bet HaMikdash were brought standing. This is brought down in the Magan Avraham 48:1, Yad Aharon (on the tur 1:3; in name of the Arizal), Emek Bracha (Siman 18), and Bear Hetiev 1:12. However, Shalmei Tzibur (pg 62a) writes that it’s from the Arizal that one should sit. The Mateh Yehuda 1:8 concludes that it’s no more than a chumra since the requirements of Korbanot only encompass the general laws of Korbanot such as saying them during the day, however, the actual details carried out by the cohen isn’t applicable to our saying the Korbanot. To this, many achronim agree including Tevuot Shor (pg 109a), Eliyah Rabba 1:10, Birkei Yosef 1:14, Machzik Bracha 48, Kesher Gudal 7:22, Maamer Mordechai 102:2, Kisei Eliyahu 48, Sh”t Lev Chaim 1:13, Ruach Chaim 1:32, and Halacha Brurah 1:17. Mishna Brurah 48:1 writes in name of the Pri Megadim that one only needs to stand for Parshat HaTamid. </ref> | # One may sit during Korbanot, however, it’s preferable to stand, especially for Parshat Tamid. <Ref>The Olot Tamid 1:8 writes that the Korbanot should be said standing since the actual Korbanot in the Bet HaMikdash were brought standing. This is brought down in the Magan Avraham 48:1, Yad Aharon (on the tur 1:3; in name of the Arizal), Emek Bracha (Siman 18), and Bear Hetiev 1:12. However, Shalmei Tzibur (pg 62a) writes that it’s from the Arizal that one should sit. The Mateh Yehuda 1:8 concludes that it’s no more than a chumra since the requirements of Korbanot only encompass the general laws of Korbanot such as saying them during the day, however, the actual details carried out by the cohen isn’t applicable to our saying the Korbanot. To this, many achronim agree including Tevuot Shor (pg 109a), Eliyah Rabba 1:10, Birkei Yosef 1:14, Machzik Bracha 48, Kesher Gudal 7:22, Maamer Mordechai 102:2, Kisei Eliyahu 48, Sh”t Lev Chaim 1:13, Ruach Chaim 1:32, and Halacha Brurah 1:17. Mishna Brurah 48:1 writes in name of the Pri Megadim that one only needs to stand for Parshat HaTamid. </ref> | ||
# One is allowed to say the Parshiot Korbanot on Shabbat and Yom Tov but one should refrain from saying the Yehee Ratzon. <Ref> Mishna Brurah 1:17 in name of the Shlah. </ref> | # One is allowed to say the Parshiot Korbanot on Shabbat and [[Yom Tov]] but one should refrain from saying the Yehee Ratzon. <Ref> Mishna Brurah 1:17 in name of the Shlah. </ref> | ||
==Who’s obligated in Korbanot?== | ==Who’s obligated in Korbanot?== | ||
# On Shabbat and Yom Tov, a person should say the Korbanot, but a Talmid Chacham should instead learn the Parsha of the day. <Ref> (1) Knesset HaGedolah (on Tur 1:1) writes in name of the Shetei Yadot that one should say Korbanot on Shabbat and adds that such is the Minhag. Pekudat Elazar (Siman 1), Halacha Brurah 1:12, and Yalkut Yosef (Sherit Yosef 1 pg 9) write that the minhag is to say Korabnot on Shabbat. (2) Magan Avraham 1:11 and Mishna Brurah 1:17 quote the Shlah that one can say the Korbanot, but there’s no obligation, and so a Talmid Chacham should preferably study the parsha of the day instead of saying Korbanot. (3) However, the Maharam Nigrin (quoted by the Knesset HaGedolah 1:1) says that the Korbanot don’t need to be said on Shabbat. Machzik Bracha 1:11 writes that the minhag is not to say Korbanot on Shabbat. (4) Some argue that Parshat Akeda specifically isn’t on Shabbat, however, Mishna Brurah 1:13 writes that one can say it on Shabbat like Korbanot and Halacha Brurah 1:17 writes that such is the minhag. </ref> | # On Shabbat and [[Yom Tov]], a person should say the Korbanot, but a Talmid Chacham should instead learn the Parsha of the day. <Ref> (1) Knesset HaGedolah (on Tur 1:1) writes in name of the Shetei Yadot that one should say Korbanot on Shabbat and adds that such is the Minhag. Pekudat Elazar (Siman 1), Halacha Brurah 1:12, and Yalkut Yosef (Sherit Yosef 1 pg 9) write that the minhag is to say Korabnot on Shabbat. (2) Magan Avraham 1:11 and Mishna Brurah 1:17 quote the Shlah that one can say the Korbanot, but there’s no obligation, and so a Talmid Chacham should preferably study the parsha of the day instead of saying Korbanot. (3) However, the Maharam Nigrin (quoted by the Knesset HaGedolah 1:1) says that the Korbanot don’t need to be said on Shabbat. Machzik Bracha 1:11 writes that the minhag is not to say Korbanot on Shabbat. (4) Some argue that Parshat Akeda specifically isn’t on Shabbat, however, Mishna Brurah 1:13 writes that one can say it on Shabbat like Korbanot and Halacha Brurah 1:17 writes that such is the minhag. </ref> | ||
# Women aren’t obligated to say Korbanot, but it’s proper to say them just like men. <Ref> In the discussion of women making Brachot HaTorah the poskim bring up the idea that women should make Birchot HaTorah as they are obligated in some portions of Torah. The Agur (quoted by the Bet Yosef 47) includes the Parshiot HaKorbanot on the list because Tefilah was in place of the Korbanot and women are obligated in Tefilah. This is quoted by the Levush (47), Taz (47:10; he only mentions Parshat Tamid), and Magan Avraham 47:14. Accordingly, Sh”t Lev Chaim 1:15 and Malbim in Artzot HaChaim (Lev HaAretz 6) write that women must say the Korbanot. However, Mor UKesiah (47) writes that women aren’t obligated in Korbanot and they are only obligated in Tefilah since that’s a request from Hashem. Sh”t Yosef Ometz 67 and Halacha Brurah 1:17 write that it’s not an absolute chiyuv on women. </ref> | # Women aren’t obligated to say Korbanot, but it’s proper to say them just like men. <Ref> In the discussion of women making Brachot HaTorah the poskim bring up the idea that women should make Birchot HaTorah as they are obligated in some portions of Torah. The Agur (quoted by the Bet Yosef 47) includes the Parshiot HaKorbanot on the list because Tefilah was in place of the Korbanot and women are obligated in Tefilah. This is quoted by the Levush (47), Taz (47:10; he only mentions Parshat Tamid), and Magan Avraham 47:14. Accordingly, Sh”t Lev Chaim 1:15 and Malbim in Artzot HaChaim (Lev HaAretz 6) write that women must say the Korbanot. However, Mor UKesiah (47) writes that women aren’t obligated in Korbanot and they are only obligated in Tefilah since that’s a request from Hashem. Sh”t Yosef Ometz 67 and Halacha Brurah 1:17 write that it’s not an absolute chiyuv on women. </ref> | ||
# A mourner doesn’t say the Korbanot <ref> Mishna Brurah 1:17 </ref> | # A mourner doesn’t say the Korbanot <ref> Mishna Brurah 1:17 </ref> | ||
