Korbanot: Difference between revisions
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==General Obligation to Say Korbanot== | ==General Obligation to Say Korbanot== | ||
# Reciting Parshat Tamid is considered to be an obligation by many poskim. However, the recital of the other sections of Korbanot are not of | # Reciting Parshat Tamid is considered to be an obligation by many poskim. However, the recital of the other sections of Korbanot are not of biblical or rabbinic obligation and nonetheless are obligatory because they are the minhag.<ref>Or Letzion 2:7:1, Byitzchak Yikareh 1:5. The footnotes to Or Letzion emphasize that one may not neglect the korbanot for no reason. Furthermore, Rav Moshe Eliyahu in Maamar Mordechai 2:4 writes that since it is the minhag to recite the korbanot for generations it is forbidden to skip them. Those who do have nothing to rely upon.</ref> Others say that there's no obligation to recite them, nonetheless, it is proper to do so.<ref>[https://ph.yhb.org.il/category/%D7%AA%D7%A4%D7%99%D7%9C%D7%94/13-%D7%A1%D7%93%D7%A8-%D7%A7%D7%A8%D7%91%D7%A0%D7%95%D7%AA/#_te01ftn13_1 Peninei Halacha (ch. 13)]. Rav Chaim Kanievsky (Daat Noteh 1:66) also held that saying korbanot besides tamid isn't an obligation but rather something proper to do. The footnotes say that the source for this is that the Rambam doesn't have korbanot besides tamid.</ref> | ||
===Someone who Doesn't Have Time=== | ===Someone who Doesn't Have Time=== | ||
# For someone who doesn't have enough time to recite all of the Korbanot, here is a list of the order of importance: Lefikach Anachnu Chayavim until Mekadesh | # For someone who doesn't have enough time to recite all of the Korbanot, here is a list of the order of importance: Lefikach Anachnu Chayavim until Mekadesh Shimcha BeRabim, Yehi Ratzon… SheTerachem, Parshat Tamid, Parshat Ketoret until Rabbi Natan HaBavli, Yehi Ratzon SheYehe Siach Sifatenu… KeHilchato.<ref>Avnei Yashfeh (pg 118) based on Rav Poalim 2:4</ref> | ||
#The korbanot take precedence over Mizmor Chanukat Habayit.<ref> Siach [[Tefilla]] (pg 637), [https://ph.yhb.org.il/category/%D7%AA%D7%A4%D7%99%D7%9C%D7%94/13-%D7%A1%D7%93%D7%A8-%D7%A7%D7%A8%D7%91%D7%A0%D7%95%D7%AA/#_te01ftn13_1 Peninei Halacha (ch. 13)]</ref> | #The korbanot take precedence over Mizmor Chanukat Habayit.<ref> Siach [[Tefilla]] (pg 637), [https://ph.yhb.org.il/category/%D7%AA%D7%A4%D7%99%D7%9C%D7%94/13-%D7%A1%D7%93%D7%A8-%D7%A7%D7%A8%D7%91%D7%A0%D7%95%D7%AA/#_te01ftn13_1 Peninei Halacha (ch. 13)]</ref> | ||
# Parshat Tamid and Ketoret take precedence over most of [[Pesukei Dzimrah]] besides for Ashrei, Hallelu Et Hashem Min Hashamayim, and Hallelu Kel Bikodsho. If there's less time, Tamid takes precedence over Ketoret.<ref>Avnei Yishfeh p. 119 citing Rav Elyashiv. In the footnote he adds that this is supported by Piskei Teshuva 4 citing Pitchei Shaarim 6 and Maharsha Sukkah 53a. Also, he notes that if there's even less time one can recite the psukim of the Ketoret without the recital of the Tanu Rabbanan.</ref> | # Parshat Tamid and Ketoret take precedence over most of [[Pesukei Dzimrah]] besides for Ashrei, Hallelu Et Hashem Min Hashamayim, and Hallelu Kel Bikodsho. If there's less time, Tamid takes precedence over Ketoret.<ref>Avnei Yishfeh p. 119 citing Rav Elyashiv. In the footnote he adds that this is supported by Piskei Teshuva 4 citing Pitchei Shaarim 6 and Maharsha Sukkah 53a. Also, he notes that if there's even less time one can recite the psukim of the Ketoret without the recital of the Tanu Rabbanan.</ref> | ||
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==Timing== | ==Timing== | ||
# Korbanot should be recited after [[Olot Hashachar]].<ref>Shulchan Aruch O.C. 1:6 writes that the parshiyot of korabnot should only be recited by day. Magen Avraham 1:10 points out that the parsha of the Kiyor and Trumat Hadeshen may be recited even before Olot Hashachar. Rabbi Akiva Eiger disagrees with the Magen Avraham on the point of Trumat Hadeshen. Mishna Brurah 1:17 rules like the Magen Avraham. </ref> | # Korbanot should be recited after [[Olot Hashachar]].<ref>Shulchan Aruch O.C. 1:6 writes that the parshiyot of korabnot should only be recited by day. Magen Avraham 1:10 points out that the parsha of the Kiyor and Trumat Hadeshen may be recited even before Olot Hashachar. Rabbi Akiva Eiger disagrees with the Magen Avraham on the point of Trumat Hadeshen. Mishna Brurah 1:17 rules like the Magen Avraham. </ref> | ||
#Some say that if one is running late and if they say all of korbanot they won't be able to daven Shemona Esrei with the congregation, they should start with pesukei dzimra.<ref>Avnei Derech 14:8 quotes Halichot Olam v. 1 p. 72 that if someone is late they should start with pesukei dzimra and say korbanot after davening.</ref> | |||
==Specific Parts of Korbanot== | ==Specific Parts of Korbanot== | ||
===Parshat Akeda=== | ===Parshat Akeda=== | ||
# After [[Birchot HaShachar]] and putting on [[Tefillin]], one recites parsha of the Akeda followed by the Ribbono Shel Olam Keshem SheKavash. <ref>Shulchan Aruch O.C. 1:5 writes that one should recite the parsha of the Akeda. The reasons given in Bet Yosef 1:5 and the achronim is to pray to Hashem to remember the Akeda and also inculcate the message of subjugating the Yetzer HaRah like Avraham Avinu. </ref> | # After [[Birchot HaShachar]] and putting on [[Tefillin]], one recites parsha of the Akeda followed by the Ribbono Shel Olam Keshem SheKavash.<ref>Shulchan Aruch O.C. 1:5 writes that one should recite the parsha of the Akeda. The reasons given in Bet Yosef 1:5 and the achronim is to pray to Hashem to remember the Akeda and also inculcate the message of subjugating the Yetzer HaRah like Avraham Avinu. </ref> | ||
# The Sephardic custom is that everyone should recite parshat Akeda even a Talmid Chacham.<ref>Yalkut Yosef 1:21, 1:41 writes that our minhag is to say Parshat Akeda but it is not our minhag to say Parshat HaMaan or Aseret HaDibrot. Mishna Brurah 1:13 writes that one can say it on [[Shabbat]] like Korbanot and Halacha Brurah 1:17 writes that such is the minhag.</ref> | # The Sephardic custom is that everyone should recite parshat Akeda even a Talmid Chacham.<ref>Yalkut Yosef 1:21, 1:41 writes that our minhag is to say Parshat Akeda but it is not our minhag to say Parshat HaMaan or Aseret HaDibrot. Mishna Brurah 1:13 writes that one can say it on [[Shabbat]] like Korbanot and Halacha Brurah 1:17 writes that such is the minhag.</ref> | ||
# The parsha of Akeda can and should be recited on Shabbat.<ref>Piskei Teshuvot 1:16 cites the Or Tzadikim, Ateret Tzvi Bahar, Shulchan Tahor 1:7, Nemukei Orach Chaim 1:3 who say that one shouldn't recite the parsha of Akeda on Shabbat. vs Likutei Mahariach who says to say it even on Shabbat. Piskei Teshuvot also quotes Mateh Efraim 619:34 who writes that everyone agrees on Yom Kippur one should recite parshat Akeda.</ref> | # The parsha of Akeda can and should be recited on Shabbat.<ref>Piskei Teshuvot 1:16 cites the Or Tzadikim, Ateret Tzvi Bahar, Shulchan Tahor 1:7, Nemukei Orach Chaim 1:3 who say that one shouldn't recite the parsha of Akeda on Shabbat. vs Likutei Mahariach who says to say it even on Shabbat. Piskei Teshuvot also quotes Mateh Efraim 619:34 who writes that everyone agrees on Yom Kippur one should recite parshat Akeda.</ref> | ||
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===V'ani Brov Chasdecha=== | ===V'ani Brov Chasdecha=== | ||
# There is a minhag to recite the pasuk V'ani Brov Chasdecha (ואני ברוב חסדך אבא ביתך אשתחוה אל היכל קדשך ביראתך) after entering Shul.<ref>Magen Avraham 47:1, Mishna Brurah 47:1, Ben Ish Chai Shana Rishona Vayera n. 5</ref> Some recite בבית אלהים נהלך ברגש before entering Shul.<ref>Magen Avraham 47:1, Mishna Brurah 47:1</ref> | # There is a minhag to recite the pasuk V'ani Brov Chasdecha (ואני ברוב חסדך אבא ביתך אשתחוה אל היכל קדשך ביראתך) after entering Shul.<ref>Magen Avraham 47:1, Mishna Brurah 47:1, Ben Ish Chai Shana Rishona Vayera n. 5</ref> Some recite בבית אלהים נהלך ברגש before entering Shul.<ref>Magen Avraham 47:1, Mishna Brurah 47:1</ref> | ||
===Mikadesh Shimcha Brabbim=== | |||
# If someone forgot to say Mikadesh Shimcha Brabbim before Shacharit he can say it afterwards until the end of the fourth hour of the day.<ref>Ishei Yisrael ch. 5 fnt. 73 quotes Rav Chaim Kanievsky as holding that if a person forgot to recite the bracha of mikadesh shimcha brabbim before Shacharit he can still recite it afterwards. Piskei Chatom Sofer OC p. 16 based on Hagahot Chatom Sofer OC 71 that an onen who was an onen until after the fourth hour of the day should not recite baruch she'amar and yishtabach nor mikadesh shimcha brabbim.</ref> | |||
#It is good to say Shema and Baruch Shem each day before davening because sometimes davening is running late and one won't reach Shema until it is too late. In order to recite it before it is too late, one should say it earlier.<ref>Tur and Rama O.C. 46:9</ref> | |||
#The minhag is to recite לעולם יהא אדם ירא שמים... רבון כל העולמים each morning before pesukei dzimra.<ref>Siddur Rav Amram Goan (Brachot Hashachar), Machzor Vitri 89, Shibolei Haleket 6, Tur 46, Ateret Tzvi 46:24. </ref> | |||
#If someone is late and doesn't have enough time for both lolam yehey adam and also all of pesukei dzimra, he should skip lolam yehey adam.<ref>Luach Eres (p. 457) writes that if someone is late psukei dzimra takes precedence over lolam yehey adam, if they don't have time to say both before the congregation reaches barchu.</ref> It can be recited after davening.<Ref>Ishei Yisrael ch. 5 fnt. 73</ref> | |||
===Parshat HaTamid=== | ===Parshat HaTamid=== | ||
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===Aseret Hadibrot=== | ===Aseret Hadibrot=== | ||
# It is good to say Aseret HaDibrot on one's own but not as part of communal [[Tefillah]].<ref>Shulchan Aruch Orach Chaim 1:5 writes that one should say the Aseret HaDibrot daily. The Rama adds that it must be said in private because saying it as a congregation was forbidden by the Rabbis so that the heretics do not say that this is the whole Torah. Mishna Brurah 1:16 adds that an individual may only say it not as part of [[tefillah]] and may not establish it among the [[Brachot]]. Nonetheless, Chida (Ayin Tov 10) and Halacha Brurah 1:14 write that the minhag is not to say it at all like the Arizal (Hakdama to Shaar HaKavvanot).</ref> | # It is good to say Aseret HaDibrot on one's own but not as part of communal [[Tefillah]].<ref>Shulchan Aruch Orach Chaim 1:5 writes that one should say the Aseret HaDibrot daily. The Rama adds that it must be said in private because saying it as a congregation was forbidden by the Rabbis so that the heretics do not say that this is the whole Torah. Mishna Brurah 1:16 adds that an individual may only say it not as part of [[tefillah]] and may not establish it among the [[Brachot]]. Nonetheless, Chida (Ayin Tov 10) and Halacha Brurah 1:14 write that the minhag is not to say it at all like the Arizal (Hakdama to Shaar HaKavvanot).</ref> | ||
==Sources== | ==Sources== | ||
