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Korbanot: Difference between revisions

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# The rabbis established saying the perek of Eizahu Mekoman and Braita of Rabbi Yishmael in order that one learn Mishna and Gemara every day.<Ref>Shulchan Aruch Orach Chaim 50:1, See BeYitzchak Yikarei [[siman 1]] says that the Korbanot are minhag except these and parshat tamid are an obligation. </ref>
# The rabbis established saying the perek of Eizahu Mekoman and Braita of Rabbi Yishmael in order that one learn Mishna and Gemara every day.<Ref>Shulchan Aruch Orach Chaim 50:1, See BeYitzchak Yikarei [[siman 1]] says that the Korbanot are minhag except these and parshat tamid are an obligation. </ref>
# After Parshat HaTamid and Ketoret, one should say the perek of Eizehu Mekoman and the Braita of Rabbi Yishamael to fulfill [[learning Torah]], Mishna, and Gemara daily.<Ref>Shulchan Aruch 50:1. The Ritva Berachot 4b thinks they fulfills the obligation of "Lo Yamush" along with Ashrei.</ref> One must understand what one is saying when one reads Eizehu Mekoman and the Braita of Rabbi Yishmael.<Ref>Mishna Brurah 50:2 writes clearly that in order to fulfill [[learning Torah]] through Eizehu Mekoman and the Braita of Rabbi Yishmael one must understand what one is saying and if one does not know one should learn it.</ref>
# After Parshat HaTamid and Ketoret, one should say the perek of Eizehu Mekoman and the Braita of Rabbi Yishamael to fulfill [[learning Torah]], Mishna, and Gemara daily.<Ref>Shulchan Aruch 50:1. The Ritva Berachot 4b thinks they fulfills the obligation of "Lo Yamush" along with Ashrei.</ref> One must understand what one is saying when one reads Eizehu Mekoman and the Braita of Rabbi Yishmael.<Ref>Mishna Brurah 50:2 writes clearly that in order to fulfill [[learning Torah]] through Eizehu Mekoman and the Braita of Rabbi Yishmael one must understand what one is saying and if one does not know one should learn it.</ref>
==Position for Korbanot==
# One may sit during Korbanot; however, it is preferable to stand, especially for Parshat HaTamid.<Ref>The Olat Tamid 1:8 writes that the Korbanot should be said standing since the actual Korbanot in the Bet HaMikdash were brought standing. This is brought down in the Magen Avraham 48:1, Yad Aharon (on the Tur 1:3; in name of the Arizal), Emek Bracha (Siman 18), and Be'er Heitev 1:12.  However, Shalmei Tzibur (pg 62a) writes that it is from the Arizal that one should sit. The Mateh Yehuda 1:8 concludes that it is no more than a chumra, since the requirements of Korbanot only encompass the general laws of Korbanot such as saying them during the day, but the actual details carried out by the cohen are not applicable to our saying the Korbanot. To this, many Acharonim agree, including Tevuot Shor (pg 109a), Eliyah Rabbah 1:10, Birkei Yosef 1:14, Machzik Bracha 48, Kesher Gudal 7:22, Maamar Mordechai 102:2, Kisei Eliyahu 48, Sh”t Lev Chaim 1:13, Ruach Chaim 1:32, and Halacha Brurah 1:17. Mishna Brurah 48:1 writes in name of the Pri Megadim that one only needs to stand for Parshat HaTamid.</ref>


==Parshiyot Korbanot==
==Parshiyot Korbanot==
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