Korbanot: Difference between revisions
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==Parshat HaTamid== | ==Parshat HaTamid== | ||
# One of the most important pieces in the korbanot section is the Parshat HaTamid<ref>Shulchan Aruch Orach Chaim 1:9</ref> | # One of the most important pieces in the korbanot section is the Parshat HaTamid.<ref>Shulchan Aruch Orach Chaim 1:9</ref> Some poskim write that klal Yisrael accepted upon themselves to say this paragraph daily.<ref>S”A HaRav 48:1 writes that Klal Yisrael accepted upon themselves as an obligation to say Parshat HaTamid. BeYitzchak Yikareh 1:5 writes that Korbanot are voluntary, but Parshat Tamid, Aizhu Mekoman, and Briatta DeRabbi Yishmael are obligatory. </ref> The opinion of Rabbenu Yonah is that saying Parshat HaTamid is considered a chiyuv deoritta.<ref>Rabbenu Yonah Brachot 5a s.v. lo</ref> | ||
# One should read the Parshat HaTamid everyday in place of the Korbanot that we unfortunately cannot bring nowadays. <Ref>Rama (intro to 48), Mishna Brurah 48:1 </ref> | # One should read the Parshat HaTamid everyday in place of the Korbanot that we unfortunately cannot bring nowadays. <Ref>Rama (intro to 48), Mishna Brurah 48:1 </ref> | ||
# Some say to stand while reading the Parshat HaTamid especially when it is read out loud in the Tzibbur. <Ref>Mishna Brurah 48:1 </ref> The Aruch HaShulchan says that a Kohen needs to stand when reciting Parshat haTamid but not a Levi nor a Yisroel <ref> Aruch HaShulchan 1:26 </ref> | # Some say to stand while reading the Parshat HaTamid especially when it is read out loud in the Tzibbur. <Ref>Mishna Brurah 48:1 </ref> The Aruch HaShulchan says that a Kohen needs to stand when reciting Parshat haTamid but not a Levi nor a Yisroel <ref> Aruch HaShulchan 1:26 </ref> | ||
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==Aseret Hadibrot== | ==Aseret Hadibrot== | ||
# It is good to say Aseret HaDibrot on one's own but not as part of communal [[Tefillah]]<ref>Shulchan Aruch Orach Chaim 1:5 writes that one should say the Aseret HaDibrot daily. The Rama adds that it must be said in private because saying it as a congregation was forbidden by the Rabbis so that the heretics do not say that this is the whole Torah. Mishna Brurah 1:16 adds that an individual may only say it not as part of [[tefillah]] and may not establish it among the [[Brachot]]. Nonetheless, Chida (Ayin Tov 10) and Halacha Brurah 1:14 write that the minhag is not to say it at all like the Arizal (Hakdama to Shaar HaKavvanot).</ref> | # It is good to say Aseret HaDibrot on one's own but not as part of communal [[Tefillah]].<ref>Shulchan Aruch Orach Chaim 1:5 writes that one should say the Aseret HaDibrot daily. The Rama adds that it must be said in private because saying it as a congregation was forbidden by the Rabbis so that the heretics do not say that this is the whole Torah. Mishna Brurah 1:16 adds that an individual may only say it not as part of [[tefillah]] and may not establish it among the [[Brachot]]. Nonetheless, Chida (Ayin Tov 10) and Halacha Brurah 1:14 write that the minhag is not to say it at all like the Arizal (Hakdama to Shaar HaKavvanot).</ref> | ||
