Korbanot: Difference between revisions
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# One of the most important pieces in the korbanot section is the Parshat HaTamid<ref>Shulchan Aruch Orach Chaim 1:9</ref>. Some poskim write that klal Yisrael accepted upon themselves to say this paragraph daily.<ref>S”A HaRav 48:1 writes that Klal Yisrael accepted upon themselves as an obligation to say Parshat HaTamid. BeYitzchak Yikareh 1:5 writes that Korbanot are voluntary, but Parshat Tamid, Aizhu Mekoman, and Briatta DeRabbi Yishmael are obligatory. </ref> The opinion of Rabbenu Yonah is that saying Parshat HaTamid is considered a chiyuv deoritta.<ref>Rabbenu Yonah Brachot 5a s.v. lo</ref> Other sections of korbanot which some have the minhag to say include Parshat HaKiyor, Trumat HaDeshen, Parshat Ketoret, and Seder HaMaaracha which begins with the words Abaye Havey Mesader.<ref>>Shulchan Aruch Orach Chaim 1:9 writes that some have the minhag to say Parshat HaKiyor, Trumat HaDeshen, Tamid, Parshat Ketoret and how it is made. Rama Orach Chaim 50:1 writes some say Seder HaMaaracha (Abaye Havey…). Mishna Brurah 50:1 explains this minhag as a fulfillment of studying the topic of korbanot daily. </ref> Others say that all the standard parts are required.<ref>Or LeTzion 2:7:1</ref> | # One of the most important pieces in the korbanot section is the Parshat HaTamid<ref>Shulchan Aruch Orach Chaim 1:9</ref>. Some poskim write that klal Yisrael accepted upon themselves to say this paragraph daily.<ref>S”A HaRav 48:1 writes that Klal Yisrael accepted upon themselves as an obligation to say Parshat HaTamid. BeYitzchak Yikareh 1:5 writes that Korbanot are voluntary, but Parshat Tamid, Aizhu Mekoman, and Briatta DeRabbi Yishmael are obligatory. </ref> The opinion of Rabbenu Yonah is that saying Parshat HaTamid is considered a chiyuv deoritta.<ref>Rabbenu Yonah Brachot 5a s.v. lo</ref> Other sections of korbanot which some have the minhag to say include Parshat HaKiyor, Trumat HaDeshen, Parshat Ketoret, and Seder HaMaaracha which begins with the words Abaye Havey Mesader.<ref>>Shulchan Aruch Orach Chaim 1:9 writes that some have the minhag to say Parshat HaKiyor, Trumat HaDeshen, Tamid, Parshat Ketoret and how it is made. Rama Orach Chaim 50:1 writes some say Seder HaMaaracha (Abaye Havey…). Mishna Brurah 50:1 explains this minhag as a fulfillment of studying the topic of korbanot daily. </ref> Others say that all the standard parts are required.<ref>Or LeTzion 2:7:1</ref> | ||
# It is recommended to say Parshat Akedah and Parshat HaMaan <ref>Shulchan Aruch Orach Chaim 1:5 writes that it is good to say Parshat Akedah, Parshat HaMaan, and Aseret HaDibrot. Tefilla KeHilchata (9:68 pg 180) and Ishei Yisrael (5:31, pg 50) quote this Shulchan Aruch saying that it is good to say these parshiot as halacha. </ref> before Korbanot, however, some say Parshat HaMaan after [[tefillah]] <ref> Mishna Brurah 1:13 explains that these should be said before Korbanot. However, the Chida in Machzik Bracha 1:8 writes that the Arizal did not say these three parshiot. However, Yafeh LeLev 1:24 quotes the Tov Ayin who explains that the Arizal only did not say them prior to [[tefillah]] but would say them afterwards. Piskei Teshuvot 1:16 writes that the minhag is to say Parshat HaMaan after [[tefillah]]. Halacha Brurah 1:13 also quotes the custom of saying Parashat HaMaan.</ref>. | # It is recommended to say Parshat Akedah and Parshat HaMaan <ref>Shulchan Aruch Orach Chaim 1:5 writes that it is good to say Parshat Akedah, Parshat HaMaan, and Aseret HaDibrot. Tefilla KeHilchata (9:68 pg 180) and Ishei Yisrael (5:31, pg 50) quote this Shulchan Aruch saying that it is good to say these parshiot as halacha. </ref> before Korbanot, however, some say Parshat HaMaan after [[tefillah]] <ref> Mishna Brurah 1:13 explains that these should be said before Korbanot. However, the Chida in Machzik Bracha 1:8 writes that the Arizal did not say these three parshiot. However, Yafeh LeLev 1:24 quotes the Tov Ayin who explains that the Arizal only did not say them prior to [[tefillah]] but would say them afterwards. Piskei Teshuvot 1:16 writes that the minhag is to say Parshat HaMaan after [[tefillah]]. Halacha Brurah 1:13 also quotes the custom of saying Parashat HaMaan.</ref>. | ||
# It is good to say Aseret HaDibrot on one's own but not as part of communal[[ | # It is good to say Aseret HaDibrot on one's own but not as part of communal [[Tefillah]]<ref>Shulchan Aruch Orach Chaim 1:5 writes that one should say the Aseret HaDibrot daily. The Rama adds that it must be said in private because saying it as a congregation was forbidden by the Rabbis so that the heretics do not say that this is the whole Torah. Mishna Brurah 1:16 adds that an individual may only say it not as part of [[tefillah]] and may not establish it among the [[Brachot]]. Nonetheless, Chida (Ayin Tov 10) and Halacha Brurah 1:14 write that the minhag is not to say it at all like the Arizal (Hakdama to Shaar HaKavvanot).</ref>. | ||
# The obligation to say Korbanot really includes saying the Parshat HaOlah, Parshat HaMincha, Parshat HaTodah, Parshat HaShlamim, Parshat HaChatat, and Parshat HaAsham. However, the minhag is to fulfill one’s obligation with just reading the perek of Eizhu Mekoman. <Ref> Tur and Shulchan Aruch 1:5 write that there is an obligation to say the Parshat Korbanot including the parshiot of Olah, Mincha, Todah, Shlamim, Chatat, and Asham. Mishna Brurah 1:14 adds Parshat Todah and Parshat Nesachim after Olah, Shlamim, and Todah. Rav Avigdor Nevensal (BeYitzchak Yikareh 1:5) writes that it is only a minhag and not an obligation to say all of the parshiyot of korbanot. | # The obligation to say Korbanot really includes saying the Parshat HaOlah, Parshat HaMincha, Parshat HaTodah, Parshat HaShlamim, Parshat HaChatat, and Parshat HaAsham. However, the minhag is to fulfill one’s obligation with just reading the perek of Eizhu Mekoman. <Ref> Tur and Shulchan Aruch 1:5 write that there is an obligation to say the Parshat Korbanot including the parshiot of Olah, Mincha, Todah, Shlamim, Chatat, and Asham. Mishna Brurah 1:14 adds Parshat Todah and Parshat Nesachim after Olah, Shlamim, and Todah. Rav Avigdor Nevensal (BeYitzchak Yikareh 1:5) writes that it is only a minhag and not an obligation to say all of the parshiyot of korbanot. | ||
