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Korbanot: Difference between revisions

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==Parts of Korbanot==
==Parts of Korbanot==
# One of the most important pieces in the korbanot section is the Parshat HaTamid (S”A 1:9). Some poskim write that klal Yisrael accepted upon themselves to say this paragraph daily.<ref>S”A HaRav 48:1 writes that Klal Yisrael accepted upon themselves as an obligation to say Parshat HaTamid. Beyitzchak Yikra 1:5 writes that Korbanot are voluntary but Parshat Tamid, Aizhu Mekoman, and Briatta DeRabbi Yishmael are obligatory. </ref> The opinion of Rabbenu Yonah is that saying parshat HaTamid is considered a chiyuv deoritta. Other sections of korbanot which some have the minhag to say include Parshat HaKiyor, Trumat HaDeshen, Parshat Ketoret, and Seder HaMaaracha which begins with the words Abaye Havey Mesader.<ref>S”A 1:9 writes that some have the minhag to say Parshat HaKiyor, Trumat HaDeshen, Tamid, Parshat Ketoret and how it is made. Rama 50:1 writes some say Seder HaMaaracha (Abaye Havey…). Mishna Brurah 50:1 explains this minhag as a fulfillment of studying the topic of korbanot daily. </ref>
# One of the most important pieces in the korbanot section is the Parshat HaTamid (S”A 1:9). Some poskim write that klal Yisrael accepted upon themselves to say this paragraph daily.<ref>S”A HaRav 48:1 writes that Klal Yisrael accepted upon themselves as an obligation to say Parshat HaTamid. Beyitzchak Yikra 1:5 writes that Korbanot are voluntary but Parshat Tamid, Aizhu Mekoman, and Briatta DeRabbi Yishmael are obligatory. </ref> The opinion of Rabbenu Yonah is that saying parshat HaTamid is considered a chiyuv deoritta.<ref>Rabbenu Yonah Brachot 5a s.v. lo</ref> Other sections of korbanot which some have the minhag to say include Parshat HaKiyor, Trumat HaDeshen, Parshat Ketoret, and Seder HaMaaracha which begins with the words Abaye Havey Mesader.<ref>S”A 1:9 writes that some have the minhag to say Parshat HaKiyor, Trumat HaDeshen, Tamid, Parshat Ketoret and how it is made. Rama 50:1 writes some say Seder HaMaaracha (Abaye Havey…). Mishna Brurah 50:1 explains this minhag as a fulfillment of studying the topic of korbanot daily. </ref>
# It is recommended to say Parshat Akedah and Parshat HaMaan <ref> S”A 1:5 writes that it is good to say Parshat Akedah, Parshat HaMaan, and Aseret HaDibrot. Tefilla KeHilchata (9:68 pg 180) and Ishei Yisrael (5:31, pg 50) quote this Shulchan Aruch saying that it is good to say these parshiot as halacha. </ref> before Korbanot, however, some say Parshat HaMaan after [[tefillah]] <ref> Mishna Brurah 1:13 explains that these should be said before Korbanot. However, the Chida in Machzik Bracha 1:8 writes that the Arizal did not say these three parshiot. However, Yafeh LeLev 1:24 quotes the Tov Ayin who explains that the Arizal only did not say them prior to [[tefillah]] but would say them afterwards. Piskei Teshuvot 1:16 writes that the minhag is to say Parshat HaMaan after [[tefillah]]. </ref>. It is good to say Aseret HaDibrot individually not as part of [[tefillah]] <ref> Rama 1:5 writes that Aseret HaDibrot may only be said by an individual. Mishna Brurah 1:16 adds that an individual may only say it not as part of [[tefillah]] and may not establish it among the [[Brachot]]. </ref>.  
# It is recommended to say Parshat Akedah and Parshat HaMaan <ref> S”A 1:5 writes that it is good to say Parshat Akedah, Parshat HaMaan, and Aseret HaDibrot. Tefilla KeHilchata (9:68 pg 180) and Ishei Yisrael (5:31, pg 50) quote this Shulchan Aruch saying that it is good to say these parshiot as halacha. </ref> before Korbanot, however, some say Parshat HaMaan after [[tefillah]] <ref> Mishna Brurah 1:13 explains that these should be said before Korbanot. However, the Chida in Machzik Bracha 1:8 writes that the Arizal did not say these three parshiot. However, Yafeh LeLev 1:24 quotes the Tov Ayin who explains that the Arizal only did not say them prior to [[tefillah]] but would say them afterwards. Piskei Teshuvot 1:16 writes that the minhag is to say Parshat HaMaan after [[tefillah]]. </ref>. It is good to say Aseret HaDibrot individually not as part of [[tefillah]] <ref> Rama 1:5 writes that Aseret HaDibrot may only be said by an individual. Mishna Brurah 1:16 adds that an individual may only say it not as part of [[tefillah]] and may not establish it among the [[Brachot]]. </ref>.  
# Some Ashkenazic poskim write that someone who “makes Torah his occupation” and does not waste time can skip them and learn instead <ref>  
# Some Ashkenazic poskim write that someone who “makes Torah his occupation” and does not waste time can skip them and learn instead <ref>