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Korbanot: Difference between revisions
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# After [[Birchot HaShachar]] and putting on [[Tefillin]], one recites parsha of the Akeda followed by the Ribbono Shel Olam Keshem SheKavash. <ref>S”A 1:5 writes that one should recite the parsha of the Akeda. The reasons given in Bet Yosef 1:5 and the achronim is to pray to Hashem to remember the Akeda and also inculcate the message of subjugating the Yetzer HaRah like Avraham Avinu. </ref> | # After [[Birchot HaShachar]] and putting on [[Tefillin]], one recites parsha of the Akeda followed by the Ribbono Shel Olam Keshem SheKavash. <ref>S”A 1:5 writes that one should recite the parsha of the Akeda. The reasons given in Bet Yosef 1:5 and the achronim is to pray to Hashem to remember the Akeda and also inculcate the message of subjugating the Yetzer HaRah like Avraham Avinu. </ref> | ||
# The Sephardic minhag is to say the pasuk of VeShachat Otto after the Parsha of the Akeda. <Ref> S”A 1:8 writes that that together with the Parshat Korbanot one should recite the pasuk of VeShachat Otto (Vayikra 1:11). In addition to this, the Chida (Kesher Gudal 24:3), Ben Ish Chai (Od Yosef Chai, Mekatz 2e), and Halacha Brurah 1:12 write that the Sephardic Minhag is say this pasuk after the parshat Akeda (in addition to saying it with the parshat Korbanot). However, Kaf HaChaim 1:30 writes in the name of the Rashash and a local Minhag that does not say this pasuk. </ref> | # The Sephardic minhag is to say the pasuk of VeShachat Otto after the Parsha of the Akeda. <Ref> S”A 1:8 writes that that together with the Parshat Korbanot one should recite the pasuk of VeShachat Otto (Vayikra 1:11). In addition to this, the Chida (Kesher Gudal 24:3), Ben Ish Chai (Od Yosef Chai, Mekatz 2e), and Halacha Brurah 1:12 write that the Sephardic Minhag is say this pasuk after the parshat Akeda (in addition to saying it with the parshat Korbanot). However, Kaf HaChaim 1:30 writes in the name of the Rashash and a local Minhag that does not say this pasuk. </ref> | ||
# There is a minhag to recite the pasuk V'ani Brov Chasdecha (ואני ברוב חסדך אבא ביתך אשתחוה אל היכל קדשך ביראתך) after entering Shul.<ref>Magen Avraham 47:1, Mishna Brurah 47:1, Ben Ish Chai Shana Rishona Vayera n. 5</ref> Some recite בבית אלהים נהלך ברגש before entering Shul.<ref>Magen Avraham 47:1, Mishna Brurah 47:1</ref> | |||
==Parshat HaTamid== | ==Parshat HaTamid== | ||
# One should read the Parshat HaTamid everyday in place of the Korbanot that we unfortunately cannot bring nowadays. <Ref>Rama (intro to 48), Mishna Brurah 48:1 </ref> | # One should read the Parshat HaTamid everyday in place of the Korbanot that we unfortunately cannot bring nowadays. <Ref>Rama (intro to 48), Mishna Brurah 48:1 </ref> | ||
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==Who Is obligated in Korbanot?== | ==Who Is obligated in Korbanot?== | ||
# On [[Shabbat]] and [[Yom Tov]], a person should say the Korbanot, but a Talmid Chacham should instead learn the Parsha of the day. <Ref> (1) Knesset HaGedolah (on Tur 1:1) writes in name of the Shetei Yadot that one should say Korbanot on [[Shabbat]] and adds that such is the Minhag. Pekudat Elazar ([[Siman 1]]), Halacha Brurah 1:12, and Yalkut Yosef (Sherit Yosef 1 pg 9) write that the minhag is to say Korabnot on [[Shabbat]]. (2) Magen Avraham 1:11 and Mishna Brurah 1:17 quote the Shlah that one can say the Korbanot, but there is no obligation, and so a Talmid Chacham should preferably study the parsha of the day instead of saying Korbanot. (3) However, the Maharam Nigrin (quoted by the Knesset HaGedolah 1:1) says that the Korbanot do not need to be said on [[Shabbat]]. Machzik Bracha 1:11 writes that the minhag is not to say Korbanot on [[Shabbat]]. (4) Some argue that Parshat Akeda specifically, is not recited on [[Shabbat]], however, Mishna Brurah 1:13 writes that one can say it on [[Shabbat]] like Korbanot and Halacha Brurah 1:17 writes that such is the minhag. </ref> | # On [[Shabbat]] and [[Yom Tov]], a person should say the Korbanot, but a Talmid Chacham should instead learn the Parsha of the day. <Ref> (1) Knesset HaGedolah (on Tur 1:1) writes in name of the Shetei Yadot that one should say Korbanot on [[Shabbat]] and adds that such is the Minhag. Pekudat Elazar ([[Siman 1]]), Halacha Brurah 1:12, and Yalkut Yosef (Sherit Yosef 1 pg 9) write that the minhag is to say Korabnot on [[Shabbat]]. (2) Magen Avraham 1:11 and Mishna Brurah 1:17 quote the Shlah that one can say the Korbanot, but there is no obligation, and so a Talmid Chacham should preferably study the parsha of the day instead of saying Korbanot. (3) However, the Maharam Nigrin (quoted by the Knesset HaGedolah 1:1) says that the Korbanot do not need to be said on [[Shabbat]]. Machzik Bracha 1:11 writes that the minhag is not to say Korbanot on [[Shabbat]]. (4) Some argue that Parshat Akeda specifically, is not recited on [[Shabbat]], however, Mishna Brurah 1:13 writes that one can say it on [[Shabbat]] like Korbanot and Halacha Brurah 1:17 writes that such is the minhag. </ref> | ||
# Women are not obligated to say Korbanot, but it is proper to say them just like men do. <Ref> In the discussion of women making [[Birchot HaTorah]] the poskim bring up the idea that women should make [[Birchot HaTorah]] as they are obligated in some portions of Torah. The Agur (quoted by the Bet Yosef 47) includes the Parshiot HaKorbanot on the list because tefillah was in place of the Korbanot and women are obligated in tefillah. This is quoted by the Levush (47), Taz (47:10; he only mentions Parshat Tamid), and Magen Avraham 47:14. Accordingly, Sh”t Lev Chaim 1:15 and Malbim in Artzot HaChaim (Lev HaAretz 6) write that women must say the Korbanot. However, Mor UKesiah (47) writes that women are not obligated in Korbanot and they are only obligated in tefillah since that is a request from Hashem. Sh”t Yosef Ometz 67 and Halacha Brurah 1:17 write that it is not an absolute chiyuv on women. </ref> | # Women are not obligated to say Korbanot, but it is proper to say them just like men do. <Ref> In the discussion of women making [[Birchot HaTorah]] the poskim bring up the idea that women should make [[Birchot HaTorah]] as they are obligated in some portions of Torah. The Agur (quoted by the Bet Yosef 47) includes the Parshiot HaKorbanot on the list because tefillah was in place of the Korbanot and women are obligated in tefillah. This is quoted by the Levush (47), Taz (47:10; he only mentions Parshat Tamid), and Magen Avraham 47:14. Shulchan Aruch Harav 47:10 writes that women only have to say parshat tamid. Accordingly, Sh”t Lev Chaim 1:15 and Malbim in Artzot HaChaim (Lev HaAretz 6) write that women must say the Korbanot. However, Mor UKesiah (47) writes that women are not obligated in Korbanot and they are only obligated in tefillah since that is a request from Hashem. Sh”t Yosef Ometz 67 and Halacha Brurah 1:17 write that it is not an absolute chiyuv on women. Mechezeh Eliyahu 1:14 writes that the minhag is that women don't say korbanot and he justifies that practice.</ref> | ||
# A mourner does not say the Korbanot <ref> Mishna Brurah 1:17 </ref> | # A mourner does not say the Korbanot <ref> Mishna Brurah 1:17 </ref> However, he should say parshat tamid if he usually does.<ref>Byitzchak Yikreh on Mishna Brurah 1:17 quoting Rav Shlomo Zalman writes that only if a person regularly says parshat tamid should he say it as a mourner.</ref> | ||
==Parts of Korbanot== | ==Parts of Korbanot== | ||
# One of the most important pieces in the korbanot section is the Parshat HaTamid (S”A 1:9). Some poskim write that klal Yisrael accepted upon themselves to say this paragraph daily.<ref>S”A HaRav 48:1 writes that Klal Yisrael accepted upon themselves as an obligation to say Parshat HaTamid. Beyitzchak Yikra 1:5 writes that Korbanot are voluntary but Parshat Tamid, Aizhu Mekoman, and Briatta DeRabbi Yishmael are obligatory. </ref> The opinion of Rabbenu Yonah is that saying parshat HaTamid is considered a chiyuv deoritta. Other sections of korbanot which some have the minhag to say include Parshat HaKiyor, Trumat HaDeshen, Parshat Ketoret, and Seder HaMaaracha which begins with the words Abaye Havey Mesader.<ref>S”A 1:9 writes that some have the minhag to say Parshat HaKiyor, Trumat HaDeshen, Tamid, Parshat Ketoret and how it is made. Rama 50:1 writes some say Seder HaMaaracha (Abaye Havey…). Mishna Brurah 50:1 explains this minhag as a fulfillment of studying the topic of korbanot daily. </ref> | # One of the most important pieces in the korbanot section is the Parshat HaTamid (S”A 1:9). Some poskim write that klal Yisrael accepted upon themselves to say this paragraph daily.<ref>S”A HaRav 48:1 writes that Klal Yisrael accepted upon themselves as an obligation to say Parshat HaTamid. Beyitzchak Yikra 1:5 writes that Korbanot are voluntary but Parshat Tamid, Aizhu Mekoman, and Briatta DeRabbi Yishmael are obligatory. </ref> The opinion of Rabbenu Yonah is that saying parshat HaTamid is considered a chiyuv deoritta.<ref>Rabbenu Yonah Brachot 5a s.v. lo</ref> Other sections of korbanot which some have the minhag to say include Parshat HaKiyor, Trumat HaDeshen, Parshat Ketoret, and Seder HaMaaracha which begins with the words Abaye Havey Mesader.<ref>S”A 1:9 writes that some have the minhag to say Parshat HaKiyor, Trumat HaDeshen, Tamid, Parshat Ketoret and how it is made. Rama 50:1 writes some say Seder HaMaaracha (Abaye Havey…). Mishna Brurah 50:1 explains this minhag as a fulfillment of studying the topic of korbanot daily. </ref> | ||
# It is recommended to say Parshat Akedah and Parshat HaMaan <ref> S”A 1:5 writes that it is good to say Parshat Akedah, Parshat HaMaan, and Aseret HaDibrot. Tefilla KeHilchata (9:68 pg 180) and Ishei Yisrael (5:31, pg 50) quote this Shulchan Aruch saying that it is good to say these parshiot as halacha. </ref> before Korbanot, however, some say Parshat HaMaan after [[tefillah]] <ref> Mishna Brurah 1:13 explains that these should be said before Korbanot. However, the Chida in Machzik Bracha 1:8 writes that the Arizal did not say these three parshiot. However, Yafeh LeLev 1:24 quotes the Tov Ayin who explains that the Arizal only did not say them prior to [[tefillah]] but would say them afterwards. Piskei Teshuvot 1:16 writes that the minhag is to say Parshat HaMaan after [[tefillah]]. </ref>. It is good to say Aseret HaDibrot individually not as part of [[tefillah]] <ref> Rama 1:5 writes that Aseret HaDibrot may only be said by an individual. Mishna Brurah 1:16 adds that an individual may only say it not as part of [[tefillah]] and may not establish it among the [[Brachot]]. </ref>. | # It is recommended to say Parshat Akedah and Parshat HaMaan <ref> S”A 1:5 writes that it is good to say Parshat Akedah, Parshat HaMaan, and Aseret HaDibrot. Tefilla KeHilchata (9:68 pg 180) and Ishei Yisrael (5:31, pg 50) quote this Shulchan Aruch saying that it is good to say these parshiot as halacha. </ref> before Korbanot, however, some say Parshat HaMaan after [[tefillah]] <ref> Mishna Brurah 1:13 explains that these should be said before Korbanot. However, the Chida in Machzik Bracha 1:8 writes that the Arizal did not say these three parshiot. However, Yafeh LeLev 1:24 quotes the Tov Ayin who explains that the Arizal only did not say them prior to [[tefillah]] but would say them afterwards. Piskei Teshuvot 1:16 writes that the minhag is to say Parshat HaMaan after [[tefillah]]. </ref>. It is good to say Aseret HaDibrot individually not as part of [[tefillah]] <ref> Rama 1:5 writes that Aseret HaDibrot may only be said by an individual. Mishna Brurah 1:16 adds that an individual may only say it not as part of [[tefillah]] and may not establish it among the [[Brachot]]. </ref>. | ||
# Some Ashkenazic poskim write that someone who “makes Torah his occupation” and does not waste time can skip them and learn instead <ref> | # Some Ashkenazic poskim write that someone who “makes Torah his occupation” and does not waste time can skip them and learn instead <ref> | ||
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* Avnei Yishfeh (pg 118) writes that the following is the order of importance of the Korbanot: Lefikach Anachnu Chayavim until Mekadesh Shemo BeRabim, Yehi Ratzon …SheTerachem, Parshat Tamid, Parshat Ketoret until Rabbi Natan HaBavli, Yehi Ratzon SheYehe Siach Sifatenu …KeHilchato. Siach [[Tefilla]] (pg 637) writes that Korbanot takes precedence over Mizmor Chanukat HaBayit.</ref>. | * Avnei Yishfeh (pg 118) writes that the following is the order of importance of the Korbanot: Lefikach Anachnu Chayavim until Mekadesh Shemo BeRabim, Yehi Ratzon …SheTerachem, Parshat Tamid, Parshat Ketoret until Rabbi Natan HaBavli, Yehi Ratzon SheYehe Siach Sifatenu …KeHilchato. Siach [[Tefilla]] (pg 637) writes that Korbanot takes precedence over Mizmor Chanukat HaBayit.</ref>. | ||
# The Sephardic custom even for a Talmid Chacham is to say Parshat Akedah but not Parshat HaMaan or Aseret HaDibrot<ref> Yalkut Yosef 1:21, 1:41 writes that our minhag is to say Parshat Akeda but it is not our minhag to say Parshat HaMaan or Aseret HaDibrot. </ref>. | # The Sephardic custom even for a Talmid Chacham is to say Parshat Akedah but not Parshat HaMaan or Aseret HaDibrot<ref> Yalkut Yosef 1:21, 1:41 writes that our minhag is to say Parshat Akeda but it is not our minhag to say Parshat HaMaan or Aseret HaDibrot. </ref>. | ||
# It is recommended to say the parshiot of Korbanot (Olah, Mincha…). Some say that the minhag is to fulfill the “obligation” to say Korbanot by saying Eizhu Mekoman. <ref> | # It is recommended to say the parshiot of Korbanot (Olah, Mincha…). Some say that the minhag is to fulfill the “obligation” to say Korbanot by saying Eizhu Mekoman. <ref> Shulchan Aruch O.C. 1:5 writes that it is good to say Parshat Olah, Mincha, Shlamim, Chatat, and Asham. Mishna Brurah 1:14 adds Parshat Todah and Parshat Nesachim after Olah, Shlamim, and Todah. Rav Nevinsal (Byitzchak Yikreh 1:5) writes that it is only a minhag and not an obligation to say all of the parshiyot of korbanot. | ||
* Halacha Brurah 1:15 quotes the Sh”t Lev Chaim and Sh”t Binei Tzion who hold that saying Eizhu Mekoman satisfies saying Korbanot and concludes that such is the minhag. Piskei Teshuvot 1:16 agrees that such is the minhag. | * Halacha Brurah 1:15 quotes the Sh”t Lev Chaim and Sh”t Binei Tzion 1:6 who hold that saying Eizhu Mekoman satisfies saying Korbanot and concludes that such is the minhag. Piskei Teshuvot 1:16 agrees that such is the minhag. | ||
* However, Yalkut Yosef 1:25-6 writes that it is a good minhag to say Parshat HaKorbanot (besides Aizhu Mekoman). Also, Tefilla KeHilchata (9:71-6 pg 181-2) and Ishei Yisrael (5:33, pg 51) quote the Shulchan Aruch that one should say Parshat HaKorbanot as halacha. (See also Halichot Shlomo (chap 6, note 24, pg 78) which quotes Rav Shlomo Zalman Auerbach as not approving of those who became weak in saying Parshat HaKorbanot.) </ref> | * However, Yalkut Yosef 1:25-6 writes that it is a good minhag to say Parshat HaKorbanot (besides Aizhu Mekoman). Also, Tefilla KeHilchata (9:71-6 pg 181-2) and Ishei Yisrael (5:33, pg 51) quote the Shulchan Aruch that one should say Parshat HaKorbanot as halacha. (See also Halichot Shlomo (chap 6, note 24, pg 78) which quotes Rav Shlomo Zalman Auerbach as not approving of those who became weak in saying Parshat HaKorbanot.) </ref> | ||
