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Korbanot: Difference between revisions
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* Avnei Yishfeh (pg 118) writes that the following is the order of importance of the Korbanot: Lefikach Anachnu Chayavim until Mekadesh Shemo BeRabim, Yehi Ratzon …SheTerachem, Parshat Tamid, Parshat Ketoret until Rabbi Natan HaBavli, Yehi Ratzon SheYehe Siach Sifatenu …KeHilchato. Siach [[Tefilla]] (pg 637) writes that Korbanot takes precedence over Mizmor Chanukat HaBayit.</ref>. | * Avnei Yishfeh (pg 118) writes that the following is the order of importance of the Korbanot: Lefikach Anachnu Chayavim until Mekadesh Shemo BeRabim, Yehi Ratzon …SheTerachem, Parshat Tamid, Parshat Ketoret until Rabbi Natan HaBavli, Yehi Ratzon SheYehe Siach Sifatenu …KeHilchato. Siach [[Tefilla]] (pg 637) writes that Korbanot takes precedence over Mizmor Chanukat HaBayit.</ref>. | ||
# The Sephardic custom even for a Talmid Chacham is to say Parshat Akedah but not Parshat HaMaan or Aseret HaDibrot<ref> Yalkut Yosef 1:21, 1:41 writes that our minhag is to say Parshat Akeda but it is not our minhag to say Parshat HaMaan or Aseret HaDibrot. </ref>. | # The Sephardic custom even for a Talmid Chacham is to say Parshat Akedah but not Parshat HaMaan or Aseret HaDibrot<ref> Yalkut Yosef 1:21, 1:41 writes that our minhag is to say Parshat Akeda but it is not our minhag to say Parshat HaMaan or Aseret HaDibrot. </ref>. | ||
# It is recommended to say the parshiot of Korbanot (Olah, Mincha…). Some say that the minhag is to fulfill the “obligation” to say Korbanot by saying Eizhu Mekoman. <ref> | # It is recommended to say the parshiot of Korbanot (Olah, Mincha…). Some say that the minhag is to fulfill the “obligation” to say Korbanot by saying Eizhu Mekoman. <ref> Shulchan Aruch O.C. 1:5 writes that it is good to say Parshat Olah, Mincha, Shlamim, Chatat, and Asham. Mishna Brurah 1:14 adds Parshat Todah and Parshat Nesachim after Olah, Shlamim, and Todah. Rav Nevinsal (Byitzchak Yikreh 1:5) writes that it is only a minhag and not an obligation to say all of the parshiyot of korbanot. | ||
* Halacha Brurah 1:15 quotes the Sh”t Lev Chaim and Sh”t Binei Tzion who hold that saying Eizhu Mekoman satisfies saying Korbanot and concludes that such is the minhag. Piskei Teshuvot 1:16 agrees that such is the minhag. | * Halacha Brurah 1:15 quotes the Sh”t Lev Chaim and Sh”t Binei Tzion 1:6 who hold that saying Eizhu Mekoman satisfies saying Korbanot and concludes that such is the minhag. Piskei Teshuvot 1:16 agrees that such is the minhag. | ||
* However, Yalkut Yosef 1:25-6 writes that it is a good minhag to say Parshat HaKorbanot (besides Aizhu Mekoman). Also, Tefilla KeHilchata (9:71-6 pg 181-2) and Ishei Yisrael (5:33, pg 51) quote the Shulchan Aruch that one should say Parshat HaKorbanot as halacha. (See also Halichot Shlomo (chap 6, note 24, pg 78) which quotes Rav Shlomo Zalman Auerbach as not approving of those who became weak in saying Parshat HaKorbanot.) </ref> | * However, Yalkut Yosef 1:25-6 writes that it is a good minhag to say Parshat HaKorbanot (besides Aizhu Mekoman). Also, Tefilla KeHilchata (9:71-6 pg 181-2) and Ishei Yisrael (5:33, pg 51) quote the Shulchan Aruch that one should say Parshat HaKorbanot as halacha. (See also Halichot Shlomo (chap 6, note 24, pg 78) which quotes Rav Shlomo Zalman Auerbach as not approving of those who became weak in saying Parshat HaKorbanot.) </ref> | ||
