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Korbanot: Difference between revisions
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# Women aren’t obligated to say Korbanot, but it’s proper to say them just like men. <Ref> In the discussion of women making Brachot HaTorah the poskim bring up the idea that women should make Birchot HaTorah as they are obligated in some portions of Torah. The Agur (quoted by the Bet Yosef 47) includes the Parshiot HaKorbanot on the list because Tefilah was in place of the Korbanot and women are obligated in Tefilah. This is quoted by the Levush (47), Taz (47:10; he only mentions Parshat Tamid), and Magan Avraham 47:14. Accordingly, Sh”t Lev Chaim 1:15 and Malbim in Artzot HaChaim (Lev HaAretz 6) write that women must say the Korbanot. However, Mor UKesiah (47) writes that women aren’t obligated in Korbanot and they are only obligated in Tefilah since that’s a request from Hashem. Sh”t Yosef Ometz 67 and Halacha Brurah 1:17 write that it’s not an absolute chiyuv on women. </ref> | # Women aren’t obligated to say Korbanot, but it’s proper to say them just like men. <Ref> In the discussion of women making Brachot HaTorah the poskim bring up the idea that women should make Birchot HaTorah as they are obligated in some portions of Torah. The Agur (quoted by the Bet Yosef 47) includes the Parshiot HaKorbanot on the list because Tefilah was in place of the Korbanot and women are obligated in Tefilah. This is quoted by the Levush (47), Taz (47:10; he only mentions Parshat Tamid), and Magan Avraham 47:14. Accordingly, Sh”t Lev Chaim 1:15 and Malbim in Artzot HaChaim (Lev HaAretz 6) write that women must say the Korbanot. However, Mor UKesiah (47) writes that women aren’t obligated in Korbanot and they are only obligated in Tefilah since that’s a request from Hashem. Sh”t Yosef Ometz 67 and Halacha Brurah 1:17 write that it’s not an absolute chiyuv on women. </ref> | ||
# A mourner doesn’t say the Korbanot <ref> Mishna Brurah 1:17 </ref> | # A mourner doesn’t say the Korbanot <ref> Mishna Brurah 1:17 </ref> | ||
==Parts of Korbanot== | |||
# The order of Korbanot based on Shulchan Aruch and Mishna Brurah is | |||
* Akedah | |||
* Parshat Maan | |||
* Aseret haDibrot | |||
* Parshat Oleh and VeYehi Ratzon | |||
* Parshat Mincha | |||
* Parshat Shelamim and VeYehi Ratzon | |||
* Parshat Todah and VeYehi Ratzon | |||
* Parshat Nesachim | |||
* Parshat Chatat | |||
* Parshat Asham | |||
* Parshat Kiyor | |||
* Parshat Trumat HaDeshen | |||
* Parshat Tamid | |||
* פסוק of “VeShachat Otto” | |||
* Parshat Ketoret | |||
* Abaye Hava Mesader | |||
* Aizehu Mekoman | |||
* Briatta DeRabbi Yishmael | |||
<ref> S”A 1:5-9, 50:1, Mishna Brurah 1:14, 16, 19, 48:1 </ref> | |||
===Order of Importance=== | |||
# Halacha Brurah (Siman 1) quotes the Sh”t Lev Chaim and Sh”t Binyan Tzion who hold that saying Eizhu Mekoman satisfies saying Korbanot and such is the minhag. | |||
# Beyitzchak Yikra 1:5 writes that Korbanot are voluntary but Parshat Tamid, Aizhu Mekoman, and Briatta DeRabbi Yishmael are obligatory. | |||
# Avnei Yishfeh (pg 118) writes that the order of importance of the Korbanot are as follows: | |||
* Lifiykach Anachnu Chayavim until Mekadesh Shemo BeRabim, | |||
* Yehi Ratzon …SheTerachem | |||
* Parshat Tamid | |||
* Parshat Ketoret until Rabbi Natan HaBavli | |||
* Yehi Ratzon SheYehe Siach Sifatenu …KeHilchato | |||
# Siach Tefilla (pg 637) writes that Korbanot takes precedence over Mizmor Chanukat HaBayit. | |||
# Tefilla KeHilchata (pg 185) wuotes Rav Elyashiv saying that someone who learns anyway saying Aizhu Mekoman and Briatta DeRabbi Yishmael is proper but not obligatory. | |||
# Piskei Teshuvot 1:16 writes that someone who’s learning is his profession and doesn’t waste time from learning doesn’t have to say Korbanot. | |||
# Halichot Shlomo (pg 76-7) writes that Rav Shlomo Zalman used to say Birchot HaShachar, the paragraph before Akeda, LeOlam Yehe, Korbanot and Ketoret, and that the primary part is Tamid and Ketoret. | |||
==References== | ==References== | ||
<references/> | <references/> | ||
