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Korbanot: Difference between revisions

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# A mourner doesn’t say the Korbanot <ref> Mishna Brurah 1:17 </ref>
# A mourner doesn’t say the Korbanot <ref> Mishna Brurah 1:17 </ref>
==Parts of Korbanot==
==Parts of Korbanot==
# One of the most important pieces in the korbanot section is the Parshat HaTamid (S”A 1:9). Some poskim write that klal yisrael accepted themselves to say this paragraph daily.<ref>S”A HaRav 48:1 writes that Klal Yisrael accepted upon themselves as an obligation to say Parshat HaTamid. Beyitzchak Yikra 1:5 writes that Korbanot are voluntary but Parshat Tamid, Aizhu Mekoman, and Briatta DeRabbi Yishmael are obligatory. </ref> The opinion of Rabbenu Yonah is that saying parshat HaTamid is considered a chiyuv deoritta. Other sections of korbanot which some have the minhag to say include Parshat HaKiyor, Trumat HaDeshen, Parshat Ketoret, and Seder HaMaaracha which begins with the words Abaye Havey Mesader.<ref>S”A 1:9 writes that some have the minhag to say Parshat HaKiyor, Trumat HaDeshen, Tamid, Parshat Ketoret and how it’s made. Rama 50:1 writes some say Seder HaMaaracha (Abaye Havey…). Mishna Brurah 50:1 explains this minhag as a fulfillment of studying the topic of korbanot daily. </ref>
# It’s recommended to say Parshat Akedah and Parshat HaMaan <ref> S”A 1:5 writes that it’s good to say Parshat Akedah, Parshat HaMaan, and Aseret HaDibrot. [[Tefillah]] KeHilchata (9:68 pg 180) and Ishei Yisrael (5:31, pg 50) quote this Shulchan Aruch that it’s good to say these Parshiot as halacha. </ref> before Korbanot, however, some say Parshat HaMaan after [[Tefillah]] <ref> Mishna Brurah 1:13 explains that these should be said before Korbanot. However, the Chida in Machzik Bracha 1:8 writes that the Arizal didn’t say these three Parshiot. However, Yafeh LeLev 1:24 quotes the Tov Ayin who explains that the Arizal only didn’t say them prior to [[Tefillah]] but would say them afterwards. Piskei Teshuvot 1:16 writes that the minhag is to say Parshat HaMaan after [[Tefilla]]. </ref>. It is good to say Aseret HaDibrot individually not as part of [[Tefillah]] <ref> Rama 1:5 writes that Aseret HaDibrot may only be said by an individual. Mishna Brurah 1:16 adds that an individual may only say it not as part of [[Tefillah]] and may not establish it among the [[Brachot]]. </ref>.  
# It’s recommended to say Parshat Akedah and Parshat HaMaan <ref> S”A 1:5 writes that it’s good to say Parshat Akedah, Parshat HaMaan, and Aseret HaDibrot. [[Tefillah]] KeHilchata (9:68 pg 180) and Ishei Yisrael (5:31, pg 50) quote this Shulchan Aruch that it’s good to say these Parshiot as halacha. </ref> before Korbanot, however, some say Parshat HaMaan after [[Tefillah]] <ref> Mishna Brurah 1:13 explains that these should be said before Korbanot. However, the Chida in Machzik Bracha 1:8 writes that the Arizal didn’t say these three Parshiot. However, Yafeh LeLev 1:24 quotes the Tov Ayin who explains that the Arizal only didn’t say them prior to [[Tefillah]] but would say them afterwards. Piskei Teshuvot 1:16 writes that the minhag is to say Parshat HaMaan after [[Tefilla]]. </ref>. It is good to say Aseret HaDibrot individually not as part of [[Tefillah]] <ref> Rama 1:5 writes that Aseret HaDibrot may only be said by an individual. Mishna Brurah 1:16 adds that an individual may only say it not as part of [[Tefillah]] and may not establish it among the [[Brachot]]. </ref>.  
# Some Ashkenaic poskim write that someone who “makes Torah his occupation” and doesn’t waste time can skip them and learn instead <ref>  
# Some Ashkenazic poskim write that someone who “makes Torah his occupation” and doesn’t waste time can skip them and learn instead <ref>  
* Piskei Teshuvot 1:16 writes that someone who “makes Torah his occupation” and doesn’t waste time can skip them and learn instead. (He bases this on the Mishna Brurah 1:12 even though the Mishna Brurah isn’t dealing with this directly.) Similarly, [[Tefilla]] KeHilchata (pg 185) quotes Rav Elyashiv saying that someone who learns anyway saying Aizhu Mekoman and Briatta DeRabbi Yishmael is proper but not obligatory.  
* Piskei Teshuvot 1:16 writes that someone who “makes Torah his occupation” and doesn’t waste time can skip them and learn instead. (He bases this on the Mishna Brurah 1:12 even though the Mishna Brurah isn’t dealing with this directly.) Similarly, [[Tefilla]] KeHilchata (pg 185) quotes Rav Elyashiv saying that someone who learns anyway saying Aizhu Mekoman and Briatta DeRabbi Yishmael is proper but not obligatory.  
* However, Halichot Shlomo ([[Tefillah]], chap 6 note 20, pg 76-7) writes that Rav Shlomo Zalman Auerbach’s practice was to arrive at shul 10 minutes early and say Birchot HaShachar, the paragraph before Akeda (Elokenu VeElokey until KaKatuv Betoratach), LeOlam Yehe Adam (until the end), Korbanot, and Ketoret. [It seems clear that he only said the introductory paragraph to the Akeda and not the Parshat Akeda itself.] Similarly, Yalkut Yosef 1:26 writes that a Talmid Chacham and certainly a Yeshiva student should say Parshat Akeda.  
* However, Halichot Shlomo ([[Tefillah]], chap 6 note 20, pg 76-7) writes that Rav Shlomo Zalman Auerbach’s practice was to arrive at shul 10 minutes early and say Birchot HaShachar, the paragraph before Akeda (Elokenu VeElokey until KaKatuv Betoratach), LeOlam Yehe Adam (until the end), Korbanot, and Ketoret. [It seems clear that he only said the introductory paragraph to the Akeda and not the Parshat Akeda itself.] Similarly, Yalkut Yosef 1:26 writes that a Talmid Chacham and certainly a Yeshiva student should say Parshat Akeda.  
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* Halacha Brurah 1:15 quotes the Sh”t Lev Chaim and Sh”t Binei Tzion who hold that saying Eizhu Mekoman satisfies saying Korbanot and concludes that such is the minhag. Piskei Teshuvot 1:16 agrees that such is the minhag.  
* Halacha Brurah 1:15 quotes the Sh”t Lev Chaim and Sh”t Binei Tzion who hold that saying Eizhu Mekoman satisfies saying Korbanot and concludes that such is the minhag. Piskei Teshuvot 1:16 agrees that such is the minhag.  
* However, Yalkut Yosef 1:25-6 writes that it’s a good minhag to say Parshat HaKorbanot (besides Aizhu Mekoman). Also, [[Tefillah]] KeHilchata (9:71-6 pg 181-2) and Ishei Yisrael (5:33, pg 51) quote the Shulchan Aruch that one should say Parshat HaKorbanot as halacha. (See also Halichot Shlomo (chap 6, note 24, pg 78) which quotes Rav Shlomo Zalman Auerbach as not approving of those who became weak in saying Parshat HaKorbanot.) </ref>
* However, Yalkut Yosef 1:25-6 writes that it’s a good minhag to say Parshat HaKorbanot (besides Aizhu Mekoman). Also, [[Tefillah]] KeHilchata (9:71-6 pg 181-2) and Ishei Yisrael (5:33, pg 51) quote the Shulchan Aruch that one should say Parshat HaKorbanot as halacha. (See also Halichot Shlomo (chap 6, note 24, pg 78) which quotes Rav Shlomo Zalman Auerbach as not approving of those who became weak in saying Parshat HaKorbanot.) </ref>
# Some have the minhag to say Parshat HaKiyor, Trumat HaDeshen, Tamid, Parshat Ketoret and how it’s made, and Seder HaMaaracha (Abaye Havey…)<ref> S”A 1:9 writes that some have the minhag to say Parshat HaKiyor, Trumat HaDeshen, Tamid, Parshat Ketoret and how it’s made. S”A HaRav 48:1 writes that Klal Yisrael accepted upon themselves as an obligation to say Parshat HaTamid. Rama 50:1 writes some say Seder HaMaaracha (Abaye Havey…). Mishna Brurah 50:1 explains this minhag. Beyitzchak Yikra 1:5 writes that Korbanot are voluntary but Parshat Tamid, Aizhu Mekoman, and Briatta DeRabbi Yishmael are obligatory. </ref>.


==Sources==
==Sources==
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[[Category:Prayer]]
[[Category:Prayer]]
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