16,374
edits
Korbanot: Difference between revisions
From Halachipedia
→Parts of Korbanot
No edit summary |
|||
| Line 20: | Line 20: | ||
# A mourner doesn’t say the Korbanot <ref> Mishna Brurah 1:17 </ref> | # A mourner doesn’t say the Korbanot <ref> Mishna Brurah 1:17 </ref> | ||
==Parts of Korbanot== | ==Parts of Korbanot== | ||
# It’s recommended to say Parshat Akedah and Parshat | # It’s recommended to say Parshat Akedah and Parshat HaMaan <ref> S”A 1:5 writes that it’s good to say Parshat Akedah, Parshat HaMaan, and Aseret HaDibrot. [[Tefillah]] KeHilchata (9:68 pg 180) and Ishei Yisrael (5:31, pg 50) quote this Shulchan Aruch that it’s good to say these Parshiot as halacha. </ref> before Korbanot, however, some say Parshat HaMaan after [[Tefillah]] <ref> Mishna Brurah 1:13 explains that these should be said before Korbanot. However, the Chida in Machzik Bracha 1:8 writes that the Arizal didn’t say these three Parshiot. However, Yafeh LeLev 1:24 quotes the Tov Ayin who explains that the Arizal only didn’t say them prior to [[Tefillah]] but would say them afterwards. Piskei Teshuvot 1:16 writes that the minhag is to say Parshat HaMaan after [[Tefilla]]. </ref>. It is good to say Aseret HaDibrot individually not as part of [[Tefillah]] <ref> Rama 1:5 writes that Aseret HaDibrot may only be said by an individual. Mishna Brurah 1:16 adds that an individual may only say it not as part of [[Tefillah]] and may not establish it among the [[Brachot]]. </ref>. | ||
# Some Ashkenaic poskim write that someone who “makes Torah his occupation” and doesn’t waste time can skip them and learn instead <ref> | # Some Ashkenaic poskim write that someone who “makes Torah his occupation” and doesn’t waste time can skip them and learn instead <ref> | ||
* Piskei Teshuvot 1:16 writes that someone who “makes Torah his occupation” and doesn’t waste time can skip them and learn instead. (He bases this on the Mishna Brurah 1:12 even though the Mishna Brurah isn’t dealing with this directly.) Similarly, [[Tefilla]] KeHilchata (pg 185) quotes Rav Elyashiv saying that someone who learns anyway saying Aizhu Mekoman and Briatta DeRabbi Yishmael is proper but not obligatory. | * Piskei Teshuvot 1:16 writes that someone who “makes Torah his occupation” and doesn’t waste time can skip them and learn instead. (He bases this on the Mishna Brurah 1:12 even though the Mishna Brurah isn’t dealing with this directly.) Similarly, [[Tefilla]] KeHilchata (pg 185) quotes Rav Elyashiv saying that someone who learns anyway saying Aizhu Mekoman and Briatta DeRabbi Yishmael is proper but not obligatory. | ||
* However, Halichot Shlomo ([[Tefillah]], chap 6 note 20, pg 76-7) writes that Rav Shlomo Zalman Auerbach’s practice was to arrive at shul 10 minutes early and say Birchot HaShachar, the paragraph before Akeda (Elokenu VeElokey until KaKatuv Betoratach), LeOlam Yehe Adam (until the end), Korbanot, and Ketoret. [It seems clear that he only said the introductory paragraph to the Akeda and not the Parshat Akeda itself.] Similarly, Yalkut Yosef 1:26 writes that a Talmid Chacham and certainly a Yeshiva student should say Parshat Akeda. | * However, Halichot Shlomo ([[Tefillah]], chap 6 note 20, pg 76-7) writes that Rav Shlomo Zalman Auerbach’s practice was to arrive at shul 10 minutes early and say Birchot HaShachar, the paragraph before Akeda (Elokenu VeElokey until KaKatuv Betoratach), LeOlam Yehe Adam (until the end), Korbanot, and Ketoret. [It seems clear that he only said the introductory paragraph to the Akeda and not the Parshat Akeda itself.] Similarly, Yalkut Yosef 1:26 writes that a Talmid Chacham and certainly a Yeshiva student should say Parshat Akeda. | ||
* Avnei Yishfeh (pg 118) writes that the following is the order of importance of the Korbanot: Lifiykach Anachnu Chayavim until Mekadesh Shemo BeRabim, Yehi Ratzon …SheTerachem, Parshat Tamid, Parshat Ketoret until Rabbi Natan HaBavli, Yehi Ratzon SheYehe Siach Sifatenu …KeHilchato. Siach [[Tefilla]] (pg 637) writes that Korbanot takes precedence over Mizmor Chanukat HaBayit.</ref>. | * Avnei Yishfeh (pg 118) writes that the following is the order of importance of the Korbanot: Lifiykach Anachnu Chayavim until Mekadesh Shemo BeRabim, Yehi Ratzon …SheTerachem, Parshat Tamid, Parshat Ketoret until Rabbi Natan HaBavli, Yehi Ratzon SheYehe Siach Sifatenu …KeHilchato. Siach [[Tefilla]] (pg 637) writes that Korbanot takes precedence over Mizmor Chanukat HaBayit.</ref>. | ||
# The Sephardic custom even for a Talmid Chacham is to say Parshat Akedah but not Parshat | # The Sephardic custom even for a Talmid Chacham is to say Parshat Akedah but not Parshat HaMaan and Aseret HaDibrot<ref> Yalkut Yosef 1:21, 1:41 writes that our minhag is to say Parshat Akeda but it is not our minhag to say Parshat HaMaan or Aseret HaDibrot. </ref>. | ||
# It’s recommended to say the Parshiot of Korbanot (Olah, [[Mincha]]…). Some say that the minhag is to fulfill the “obligation” to say Korbanot by saying Aizhu Mekoman. <ref> S”A 1:5 writes that it’s good to say Parshat Olah, [[Mincha]], Shlamim, Chatat, and Asham. Mishna Brurah 1:14 adds Parshat Todah and Parshat Nesachim after Olah, Shlamim, and Todah. | # It’s recommended to say the Parshiot of Korbanot (Olah, [[Mincha]]…). Some say that the minhag is to fulfill the “obligation” to say Korbanot by saying Aizhu Mekoman. <ref> S”A 1:5 writes that it’s good to say Parshat Olah, [[Mincha]], Shlamim, Chatat, and Asham. Mishna Brurah 1:14 adds Parshat Todah and Parshat Nesachim after Olah, Shlamim, and Todah. | ||
* Halacha Brurah 1:15 quotes the Sh”t Lev Chaim and Sh”t Binei Tzion who hold that saying Eizhu Mekoman satisfies saying Korbanot and concludes that such is the minhag. Piskei Teshuvot 1:16 agrees that such is the minhag. | * Halacha Brurah 1:15 quotes the Sh”t Lev Chaim and Sh”t Binei Tzion who hold that saying Eizhu Mekoman satisfies saying Korbanot and concludes that such is the minhag. Piskei Teshuvot 1:16 agrees that such is the minhag. | ||
