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Korbanot: Difference between revisions
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# After Brachot HaShachar and putting on Tefillin, one recites Parsha of the Akeda followed by the Ribbono Shel Olam Keshem SheKavash. <ref>S”A 1:5 writes that one should recite the parsha of the Akeda. The reasons given in Bet Yosef 1:5 and the achronim is to pray to Hashem to remember the Akeda and also inculcate the message of subjugating the Yetzer HaRah like Avraham Avinu. </ref> | # After Brachot HaShachar and putting on Tefillin, one recites Parsha of the Akeda followed by the Ribbono Shel Olam Keshem SheKavash. <ref>S”A 1:5 writes that one should recite the parsha of the Akeda. The reasons given in Bet Yosef 1:5 and the achronim is to pray to Hashem to remember the Akeda and also inculcate the message of subjugating the Yetzer HaRah like Avraham Avinu. </ref> | ||
# The Sephardic minhag is to say the pasuk of VeShachat Otto after the Parsha of the Akeda. <Ref> S”A 1:8 writes that that together with the Parshat Korbanot one should recite the pasuk of VeShachat Otto (Vayikra 1:11). In addition to this, the Chida (Kesher Gudal 24:3), Ben Ish Chai (Od Yosef Chai, Mekatz 2e), and Halacha Brurah 1:12 write that the Sephardic Minhag is say this pasuk after the Parshat Akeda (in addition to saying it with the Parshat Korbanot). However, Kaf HaChaim 1:30 writes in the name of the Rashash and a local Minhag that doesn’t say this pasuk. </ref> | # The Sephardic minhag is to say the pasuk of VeShachat Otto after the Parsha of the Akeda. <Ref> S”A 1:8 writes that that together with the Parshat Korbanot one should recite the pasuk of VeShachat Otto (Vayikra 1:11). In addition to this, the Chida (Kesher Gudal 24:3), Ben Ish Chai (Od Yosef Chai, Mekatz 2e), and Halacha Brurah 1:12 write that the Sephardic Minhag is say this pasuk after the Parshat Akeda (in addition to saying it with the Parshat Korbanot). However, Kaf HaChaim 1:30 writes in the name of the Rashash and a local Minhag that doesn’t say this pasuk. </ref> | ||
==Parshat HaTamid== | |||
# One should read the Parshat HaTamid everyday in place of the Korbanot that we unfortunately can’t bring nowadays. <Ref>Rama (intro to 48), Mishna Brurah 48:1 </ref> | |||
# The rabbis established saying the perek of Aizahu Mekaman and Britta of Rabbi Yishmael in order that one learn Mishna and Gemara every day. <Ref>S”A 50:1, See BeYitzchak Yikra siman 1 says that the Korbanot are minhag except these and parshat tamid are a חיוב. </ref> | |||
# Some say to stand while reading the Parshat HaTamid especially when it’s read out loud in the Tzibbur. <Ref>Mishna Brurah 48:1 </ref> | |||
# The minhag is also to say the order of services in the Bet Hamikdash in the paragraph “Abaye Hava Omer”. Anyone who knows how to learn should learn the meaning of the text from the Gemara so that reading it counts as actual sacrifices. <Ref>Mishna Brurah 48:1 </ref> | |||
==Korbanot== | ==Korbanot== | ||
# Before the Parshiot Korbanot, one should recite the pasuk VeShechat Otto. <Ref> S”A 1:8 writes that that together with the Parshat Korbanot one should recite the pasuk of VeShachat Otto (Vayikra 1:11). </ref> | # Before the Parshiot Korbanot, one should recite the pasuk VeShechat Otto. <Ref> S”A 1:8 writes that that together with the Parshat Korbanot one should recite the pasuk of VeShachat Otto (Vayikra 1:11). </ref> | ||
