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Kli SheMelachto LeIsser: Difference between revisions
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# Many authorities hold that a [[Kli Sh’Melachto LeIssur]] item shouldn’t be used for a permitted use if there’s a permitted item available that serves the same function, yet some argue and one has what to rely on. <Ref> Mishna Brurah 308:12 writes that if there’s another permitted kli available one shouldn’t use the [[Kli Sh’Melachto LeIssur]]. The following achronim bring this Mishna Brurah as halacha: Kaf HaChaim 308:22, Igrot Moshe O”C 5:21(12), Sh”t Shevet HaLevi 1:127(9), and Sh”t Az Nidbaru 8:31,64. However, the Badei HaShulchan 108:14, and Shemirat [[Shabbat]] KeHilchata 20:8 question the Mishna Brurah and leave it unresolved (the Shemirat [[Shabbat]] KeHilchata says it’s preferable to use the other permitted kli). Lastly, the Sh”t Bear Moshe 8:74-5, Daat Torah 308:3, Yalkut Yosef ([[Shabbat]] vol 2 pg 413) and Sh”t [[Tefillah]] LeMoshe 1:17 rule against the Mishna Brurah that even if there’s a permitted item to use, one may use the forbidden one. </ref> | # Many authorities hold that a [[Kli Sh’Melachto LeIssur]] item shouldn’t be used for a permitted use if there’s a permitted item available that serves the same function, yet some argue and one has what to rely on. <Ref> Mishna Brurah 308:12 writes that if there’s another permitted kli available one shouldn’t use the [[Kli Sh’Melachto LeIssur]]. The following achronim bring this Mishna Brurah as halacha: Kaf HaChaim 308:22, Igrot Moshe O”C 5:21(12), Sh”t Shevet HaLevi 1:127(9), and Sh”t Az Nidbaru 8:31,64. However, the Badei HaShulchan 108:14, and Shemirat [[Shabbat]] KeHilchata 20:8 question the Mishna Brurah and leave it unresolved (the Shemirat [[Shabbat]] KeHilchata says it’s preferable to use the other permitted kli). Lastly, the Sh”t Bear Moshe 8:74-5, Daat Torah 308:3, Yalkut Yosef ([[Shabbat]] vol 2 pg 413) and Sh”t [[Tefillah]] LeMoshe 1:17 rule against the Mishna Brurah that even if there’s a permitted item to use, one may use the forbidden one. </ref> | ||
#Some define ‘available’ as within the same room, meaning, that there’s if there’s a Kli Sh’Melachto LeHeter in the same room as a [[Kli Sh’Melachto LeIssur]], one must use the Kli Sh’Melachto LeHeter, however, if the permitted one is in another room, one may use the [[Kli Sh’Melachto LeIssur]]. <Ref> Sefer Tiltulei [[Shabbat]] (pg 38) in the name of Rav Moshe Feinstein. [A similar idea is found in Sh”t Chesev HaEfod 3:80 (quoted by Piskei Teshuvot 308:5) and Shemirat [[Shabbat]] KeHilchata (chapter 20 note 19).]</ref> | #Some define ‘available’ as within the same room, meaning, that there’s if there’s a Kli Sh’Melachto LeHeter in the same room as a [[Kli Sh’Melachto LeIssur]], one must use the Kli Sh’Melachto LeHeter, however, if the permitted one is in another room, one may use the [[Kli Sh’Melachto LeIssur]]. <Ref> Sefer Tiltulei [[Shabbat]] (pg 38) in the name of Rav Moshe Feinstein. [A similar idea is found in Sh”t Chesev HaEfod 3:80 (quoted by Piskei Teshuvot 308:5) and Shemirat [[Shabbat]] KeHilchata (chapter 20 note 19).]</ref> | ||
# It’s permitted to move the [[Kli Sh’Melachto LeIssur]] for a permitted use even if one’s primary intent is to move the object to protect it from breaking. Some limit to where there’s a loss of money. <Ref> | # It’s permitted to move the [[Kli Sh’Melachto LeIssur]] for a permitted use even if one’s primary intent is to move the object to protect it from breaking. Some limit to where there’s a loss of money. <Ref> Magen Avraham 308:8 and Mishna Brurah 308:16 write that as long as one uses the [[Kli Sh’Melachto LeIssur]] for a permitted use even if one’s primary intent is to move the [[Kli Sh’Melachto LeIssur]] for it’s protection it’s permissible. However, the Aruch HaShulchan 308:14 (quoted as halacha in Tiltulei [[Shabbat]] pg 40) limits this leniency to where there’s a loss of money. </ref> | ||
# Permitted purposes include: hammer to crack a nut, using a match to pick one’s teeth, or using a needle to extract a thorn. <Ref>Shemirat [[Shabbat]] KeHilchata 20:8 </ref> | # Permitted purposes include: hammer to crack a nut, using a match to pick one’s teeth, or using a needle to extract a thorn. <Ref>Shemirat [[Shabbat]] KeHilchata 20:8 </ref> | ||
# Using something as a paperweight is considered a Tzorech Gufo. <Ref> Tiltulei [[Shabbat]] (pg 50) </ref> | # Using something as a paperweight is considered a Tzorech Gufo. <Ref> Tiltulei [[Shabbat]] (pg 50) </ref> | ||
# A [[Kli Sh’Melachto LeIssur]] can be moved in order that a Jew use it for a permissible purpose, however, one may not move a [[Kli Sh’Melachto LeIssur]] for a non-Jew. <Ref> | # A [[Kli Sh’Melachto LeIssur]] can be moved in order that a Jew use it for a permissible purpose, however, one may not move a [[Kli Sh’Melachto LeIssur]] for a non-Jew. <Ref>Magen Avraham 308:18, Mishna Brurah 308:34 </ref> | ||
# It’s permitted to move a [[Kli Sh’Melachto LeIssur]] in order to give it to another person who will use it for a permitted purpose or if one needs to use it in a permissible way for an animal. <Ref>Shemirat [[Shabbat]] KeHilchata 20:9 </ref> | # It’s permitted to move a [[Kli Sh’Melachto LeIssur]] in order to give it to another person who will use it for a permitted purpose or if one needs to use it in a permissible way for an animal. <Ref>Shemirat [[Shabbat]] KeHilchata 20:9 </ref> | ||
# It’s permissible to move a hammer on a table that one needs to spread a tablecloth on. Similarly, a hammer that’s on a tablecloth may be removed in over to remove the tablecloth. <Ref>Shemirat [[Shabbat]] KeHilchata 20:10 </ref> | # It’s permissible to move a hammer on a table that one needs to spread a tablecloth on. Similarly, a hammer that’s on a tablecloth may be removed in over to remove the tablecloth. <Ref>Shemirat [[Shabbat]] KeHilchata 20:10 </ref> | ||
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* potato peelers <ref> The Weekly Halacha Discussion (vol 2 pg 338) </ref> | * potato peelers <ref> The Weekly Halacha Discussion (vol 2 pg 338) </ref> | ||
* pocketbook (empty) <ref> see ‘purse’ </ref> | * pocketbook (empty) <ref> see ‘purse’ </ref> | ||
* purse (empty) <ref> Mishna Brurah 310:27 brings a dispute between the | * purse (empty) <ref> Mishna Brurah 310:27 brings a dispute between the Magen Avraham who says that a change purse that’s designated for holding money is [[Muktzeh Machmat Chisaron Kis]] even if it’s now empty, while the Eliyah Rabba holds that as long as a person wouldn’t mind placing another object in the purse it’s only considered [[Kli Sh’Melachto LeIssur]] when empty. The Mishna Brurah and Sefer Tiltulei [[Shabbat]] (pg 45) side with the Eliyah Rabba. </ref> | ||
* pyrex ware <ref> See ‘[[cooking]] pots’ where the guidelines are set. Tiltulei [[Shabbat]] (pg 46) writes that the status of each item must be determined individually. </ref> | * pyrex ware <ref> See ‘[[cooking]] pots’ where the guidelines are set. Tiltulei [[Shabbat]] (pg 46) writes that the status of each item must be determined individually. </ref> | ||
* radio (off) <ref> See ‘[[Electronics]]’ </ref> | * radio (off) <ref> See ‘[[Electronics]]’ </ref> | ||
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* tape-measure <ref> Tiltulei [[Shabbat]] (pg 48) </ref> | * tape-measure <ref> Tiltulei [[Shabbat]] (pg 48) </ref> | ||
* tape recorder (off) <ref>See ‘[[Electronics]]’ </ref> | * tape recorder (off) <ref>See ‘[[Electronics]]’ </ref> | ||
* [[Tefillin]] <Ref>Bet Yosef 308:4 and Rama 308:4 consider [[Tefillin]] to be Kli Sh’Melachto LeHeter, while the | * [[Tefillin]] <Ref>Bet Yosef 308:4 and Rama 308:4 consider [[Tefillin]] to be Kli Sh’Melachto LeHeter, while the Magen Avraham 308:11 and Taz 308:3 consider it to be [[Kli Sh’Melachto LeIssur]] and so holds the Mishna Brurah 308:24 unless there’s a great need. Shemirat [[Shabbat]] KeHilchata 20:14 also rules that [[Tefillin]] is Kli SheMelachto LeIssur. </ref> | ||
* telephone books <ref> Shemirat [[Shabbat]] KeHilchata (20:17, pg 239), Rav Yisroel Pinchas Bodner in “Halachos of Muktza” (pg. 139, note 13) adds that Rav Moshe Feinstein agrees. </ref> | * telephone books <ref> Shemirat [[Shabbat]] KeHilchata (20:17, pg 239), Rav Yisroel Pinchas Bodner in “Halachos of Muktza” (pg. 139, note 13) adds that Rav Moshe Feinstein agrees. </ref> | ||
* thermometer <ref> Shemirat [[Shabbat]] KeHilchata 40:3, Tiltulei [[Shabbat]] (pg 49) </ref> | * thermometer <ref> Shemirat [[Shabbat]] KeHilchata 40:3, Tiltulei [[Shabbat]] (pg 49) </ref> | ||
