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Kli SheMelachto LeIsser: Difference between revisions

From Halachipedia
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* combs <ref> The Weekly Halacha Discussion (vol 2 pg 338), Shemirat Shabbat KeHilchata 20:16 </ref>
* combs <ref> The Weekly Halacha Discussion (vol 2 pg 338), Shemirat Shabbat KeHilchata 20:16 </ref>
* [[cooking]] spoon <ref> Tiltulei [[Shabbat]] (pg 47) writes that a spoon depends on the same criteria as does the pot and so a [[cooking]] spoon is [[Kli Sh’Melachto LeIssur]]. </ref>
* [[cooking]] spoon <ref> Tiltulei [[Shabbat]] (pg 47) writes that a spoon depends on the same criteria as does the pot and so a [[cooking]] spoon is [[Kli Sh’Melachto LeIssur]]. </ref>
* crayons <ref> The Weekly Halacha Discussion (vol 2 pg 338) </ref>
* crayons<ref> The Weekly Halacha Discussion (vol 2 pg 338) </ref>
* crockpot<ref>Tiltulei Shabbos (ch. 2 p. 53) writes that a crockpot is a kli shemelachto l'isur.</ref>
* drill (off)<ref> See ‘[[Electronics]]’ </ref>
* drill (off)<ref> See ‘[[Electronics]]’ </ref>
* egg-timer <ref> S”A 308:51 writes perhaps a hourglass that works by sand granules falling is considered [[Kli Sh’Melachto LeIssur]] as it’s used to tell time which can be an issue of measuring time on [[Shabbat]]. So explains the Mishna Brurah 308:165-7. The Rama 308:51 comments that the minhag is to be strict on this issue. Therefore, Tiltulei [[Shabbat]] (pg 54) rules that an egg-timer is considered [[Kli Sh’Melachto LeIssur]]. Tiltulei [[Shabbat]] quotes the Meorei Esh by [[Rabbi Shlomo Zalman Auerbach]] who argues that nowadays when people are careful about not wasting a minute, the measuring of time shouldn’t be forbidden as it’s similar to a weekday activity. However, he concludes with the question unresolved. On the other hand, the Shalmei Yehuda (pg 97) writes that an egg-timer is [[Muktzeh Machmat Gufo]] as it has no purpose at all. </ref>
* egg-timer <ref> Shulchan Aruch O.C. 308:51 writes perhaps a hourglass that works by sand granules falling is considered [[Kli Sh’Melachto LeIssur]] as it’s used to tell time which can be an issue of measuring time on [[Shabbat]]. So explains the Mishna Brurah 308:165-7. The Rama 308:51 comments that the minhag is to be strict on this issue. Therefore, Tiltulei [[Shabbat]] (pg 54) rules that an egg-timer is considered [[Kli Sh’Melachto LeIssur]]. Tiltulei [[Shabbat]] quotes the Meorei Esh by [[Rabbi Shlomo Zalman Auerbach]] who argues that nowadays when people are careful about not wasting a minute, the measuring of time shouldn’t be forbidden as it’s similar to a weekday activity. However, he concludes with the question unresolved. On the other hand, the Shalmei Yehuda (pg 97) writes that an egg-timer is [[Muktzeh Machmat Gufo]] as it has no purpose at all. </ref>
* empty wallets <ref> The Weekly Halacha Discussion (vol 2 pg 338) considers it [[Kli Sh’Melachto LeIssur]] just like the Tiltulei [[Shabbat]] (pg 45) rules concerning a change purse.</ref>
* empty wallets <ref> The Weekly Halacha Discussion (vol 2 pg 338) considers it [[Kli Sh’Melachto LeIssur]] just like the Tiltulei [[Shabbat]] (pg 45) rules concerning a change purse.</ref>
* empty kettles <ref> The Weekly Halacha Discussion (vol 2 pg 338) considers it’s Kli SheMelachto LeIssur. [This ruling is most similar to empty [[cooking]] pots that are never used for serving which according to all are considered [[Kli Sh’Melachto LeIssur]].] </ref>
* empty kettles <ref> The Weekly Halacha Discussion (vol 2 pg 338) considers it’s Kli SheMelachto LeIssur. [This ruling is most similar to empty [[cooking]] pots that are never used for serving which according to all are considered [[Kli Sh’Melachto LeIssur]].] </ref>
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