Kli SheMelachto LeIsser: Difference between revisions
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==Kli Sh’Melachto LeIssur== | ==Kli Sh’Melachto LeIssur== | ||
===Definition=== | ===Definition=== | ||
#Items that are primarily used for prohibited activities on [[Shabbat]] is considered [[Kli Sh’Melachto LeIssur]]. <ref>Mishna Brurah 308:10 writes that a kli for which a majority (or more) of it’s uses are forbidden is considered a [[Kli Sh’Melachto LeIssur]]. On the other hand, some opinions (Gedulat Elisha 308:19, see ‘empty [[cooking]] pots’) hold that even if only a minority of the uses of the kli are permitted, the kli is considered Kli Sh’Melachto LeHeter. | #Items that are primarily used for prohibited activities on [[Shabbat]] is considered [[Kli Sh’Melachto LeIssur]].<ref>Mishna Brurah 308:10 writes that a kli for which a majority (or more) of it’s uses are forbidden is considered a [[Kli Sh’Melachto LeIssur]]. On the other hand, some opinions (Gedulat Elisha 308:19, see ‘empty [[cooking]] pots’) hold that even if only a minority of the uses of the kli are permitted, the kli is considered Kli Sh’Melachto LeHeter. | ||
* Rashi might hold that anything that is used for something permitted and something forbidden is considered a kli shemelachto lheter. This can be supported by Rashi 35b s.v. chatzotzrot as understood like Tosfot, 113a s.v. muter ltaltelan, Beitzah 34a s.v. kol hakelim. See Mishnat Hashabbat p. 284 who describes this approach in Rashi and Pri Megadim M”Z 308:14 who is bothered by Rashi’s approach. | * Rashi might hold that anything that is used for something permitted and something forbidden is considered a kli shemelachto lheter. This can be supported by Rashi 35b s.v. chatzotzrot as understood like Tosfot, 113a s.v. muter ltaltelan, Beitzah 34a s.v. kol hakelim. See Mishnat Hashabbat p. 284 who describes this approach in Rashi and Pri Megadim M”Z 308:14 who is bothered by Rashi’s approach. | ||
* Knesset Hagedola (Hagahot Hatur 308:2) quotes the Shiltei Giborim 48a who says that a kli shemelachto for isur and heter is like a kli shemelachto lheter. Mishna Brurah 308:20 agrees. | * Knesset Hagedola (Hagahot Hatur 308:2) quotes the Shiltei Giborim 48a who says that a kli shemelachto for isur and heter is like a kli shemelachto lheter. Mishna Brurah 308:20 agrees. | ||
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# An item of [[Kli Sh’Melachto LeIssur]] status may be moved either | # An item of [[Kli Sh’Melachto LeIssur]] status may be moved either | ||
## to be used for its permitted use or | ## to be used for its permitted use or | ||
## because its space is needed. <ref> Shulchan Aruch O.C. 308:3 </ref> | ## because its space is needed.<ref> Shulchan Aruch O.C. 308:3 </ref> | ||
# It’s forbidden to move a [[Kli Sh’Melachto LeIssur]] for the purposes of the object itself such as to prevent it from getting broken or being stolen. <Ref> Shulchan Aruch O.C. 308:3 </ref> | # It’s forbidden to move a [[Kli Sh’Melachto LeIssur]] for the purposes of the object itself such as to prevent it from getting broken or being stolen. <Ref> Shulchan Aruch O.C. 308:3 </ref> | ||
# Once the [[Kli Sh’Melachto LeIssur]] is in one’s hand, one may place it wherever he chooses.<Ref> Mishna Brurah 308:13, Tiltulei [[Shabbat]] (pg 234), Yalkut Yosef (Kitzur Shulchan Aruch 308:109). Rashba 124a s.v. mdakshu clarifies that this is even true when it was picked up for its place. </ref> | # Once the [[Kli Sh’Melachto LeIssur]] is in one’s hand, one may place it wherever he chooses.<Ref> Mishna Brurah 308:13, Tiltulei [[Shabbat]] (pg 234), Yalkut Yosef (Kitzur Shulchan Aruch 308:109). Rashba 124a s.v. mdakshu clarifies that this is even true when it was picked up for its place. </ref> | ||
