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Kli SheMelachto LeIsser: Difference between revisions

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# It’s permissible to move a hammer on a table that one needs to spread a tablecloth on. Similarly, a hammer that’s on a tablecloth may be removed in order to remove the tablecloth. <Ref>Shemirat [[Shabbat]] KeHilchata 20:10 </ref>
# It’s permissible to move a hammer on a table that one needs to spread a tablecloth on. Similarly, a hammer that’s on a tablecloth may be removed in order to remove the tablecloth. <Ref>Shemirat [[Shabbat]] KeHilchata 20:10 </ref>
# However, one may not move the hammer on the table simply because it disturbs one’s peace of mind. <Ref>Shemirat [[Shabbat]] KeHilchata 20:10 </ref> Some allow it so the house is clean for kavod Shabbat.<ref>Halacha Sheleimah p. 46 citing Or Letzion 2:26:3, Mechzeh Eliyahu 46. Shemirat Shabbat Kehilchata ch. 20 fnt. 225 quotes a talmid chacham who says that it is permitted.</ref>
# However, one may not move the hammer on the table simply because it disturbs one’s peace of mind. <Ref>Shemirat [[Shabbat]] KeHilchata 20:10 </ref> Some allow it so the house is clean for kavod Shabbat.<ref>Halacha Sheleimah p. 46 citing Or Letzion 2:26:3, Mechzeh Eliyahu 46. Shemirat Shabbat Kehilchata ch. 20 fnt. 225 quotes a talmid chacham who says that it is permitted.</ref>
# It seems to be a dispute if one wants to play with a kli shemelachto lisur if that is considered a use of the item.<ref>Rav Nevinsal in Byitzchak Bikareh 308:4 writes that it is permitted to play with something even if it is a kli shemelachto lisur since that is considered a use. This seems to be against the Aruch Hashulchan 308:15 who says that it is forbidden to play with a kli shemelachto lisur since it isn't tzorech gufo even though it is considered some purpose.</ref>


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