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Kli SheMelachto LeIsser: Difference between revisions
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# Many permit moving a Kli Sh’Melachto LeIssur by asking a non-Jew to move it. <Ref> Mishna Brurah 308:15, Tiltulei Shabbat (pg 40), however, Yalkut Yosef (Shabbat vol 2 pg 409) writes that this leniency should only be relied on if there’s a great need or great financial loss. </ref> | # Many permit moving a Kli Sh’Melachto LeIssur by asking a non-Jew to move it. <Ref> Mishna Brurah 308:15, Tiltulei Shabbat (pg 40), however, Yalkut Yosef (Shabbat vol 2 pg 409) writes that this leniency should only be relied on if there’s a great need or great financial loss. </ref> | ||
# Some suggest that by placing a permitted item (e.g. piece of food) on a Kli Sh’Melachto LeIssur, one would be permitted to move the Kli Sh’Melachto LeIssur. According to Ashekenazim, this leniency isn’t accepted unless there’s a great loss, whereas Sephardim hold that this leniency applies in all cases. <Ref> The Rosh (in his teshuvot#22, quoted by Bet Yosef 308:4) writes that a grinder may be moved if you place any permissible item (like bread) on the grinder and the same is true of a pot. However, the Rashba (Shabbat 123a) argues that the grinder may only be moved if there’s some of the food that’s normally put in the grinder such as garlic and so too cooked food in a pot. S”A 308:4 seems to rule like the Rosh, however, the achronim including the Taz 308:4 and Mishna Brurah 308:26 argue that one should be strict like the Rashba. Nonetheless, the Yalkut Yosef holds like S”A. </ref> | # Some suggest that by placing a permitted item (e.g. piece of food) on a Kli Sh’Melachto LeIssur, one would be permitted to move the Kli Sh’Melachto LeIssur. According to Ashekenazim, this leniency isn’t accepted unless there’s a great loss, whereas Sephardim hold that this leniency applies in all cases. <Ref> The Rosh (in his teshuvot#22, quoted by Bet Yosef 308:4) writes that a grinder may be moved if you place any permissible item (like bread) on the grinder and the same is true of a pot. However, the Rashba (Shabbat 123a) argues that the grinder may only be moved if there’s some of the food that’s normally put in the grinder such as garlic and so too cooked food in a pot. S”A 308:4 seems to rule like the Rosh, however, the achronim including the Taz 308:4 and Mishna Brurah 308:26 argue that one should be strict like the Rashba. Nonetheless, the Yalkut Yosef holds like S”A. </ref> | ||
# If Tefillin have fallen or an in a degrading position, or an in danger of falling or coming into a degrading position it’s permissible to move the Tefillin. <Ref>Shemirat Shabbat KeHilchata 20:14 </ref> | |||
===Examples=== | ===Examples=== | ||
