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Kli SheKol Melachto LeIssur: Difference between revisions
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##unused matches <ref>Sefer Tiltulei [[Shabbat]] (pg 82) quotes Rav Moshe Feinstein and Shalmei Yehuda (pg 74) quotes Rav Elyashiv who consider matches to be [[Muktzeh]] machmat gufo, while Shemirat [[Shabbat]] KeHilchata 20:13, Sefer Tiltulei [[Shabbat]] (pg 82) in name of [[Rabbi Shlomo Zalman Auerbach]], and Rabbi Binyamin Zilber (quoted by Shalmei Yehuda pg 74) consider it [[Kli Sh’Melachto LeIssur]]. Yalkut Yosef (Kitzur S”A 308:101) brings both opinions and doesn’t give a final ruling. [Rav Moshe (Tiltulei [[Shabbat]] pg 82) is strict since a match doesn’t have a permitted function nor is it a kli (since it’s only used one time), while Rav Shlomo Zalman Auerbach (Tiltulei [[Shabbat]] pg 82) is lenient since he holds there’s a permitted use i.e. picking one’s ear.] </ref> | ##unused matches <ref>Sefer Tiltulei [[Shabbat]] (pg 82) quotes Rav Moshe Feinstein and Shalmei Yehuda (pg 74) quotes Rav Elyashiv who consider matches to be [[Muktzeh]] machmat gufo, while Shemirat [[Shabbat]] KeHilchata 20:13, Sefer Tiltulei [[Shabbat]] (pg 82) in name of [[Rabbi Shlomo Zalman Auerbach]], and Rabbi Binyamin Zilber (quoted by Shalmei Yehuda pg 74) consider it [[Kli Sh’Melachto LeIssur]]. Yalkut Yosef (Kitzur S”A 308:101) brings both opinions and doesn’t give a final ruling. [Rav Moshe (Tiltulei [[Shabbat]] pg 82) is strict since a match doesn’t have a permitted function nor is it a kli (since it’s only used one time), while Rav Shlomo Zalman Auerbach (Tiltulei [[Shabbat]] pg 82) is lenient since he holds there’s a permitted use i.e. picking one’s ear.] </ref> | ||
#One may be lenient for this category if there’s an extenuating circumstance. <ref>Shalmei Yehuda (pg 19) in name of Rav Elyashiv and Rav Shlomo Zalman Auerbach, Sh”t Shevet HaLevi 2:32, Sh”t Az Nidbaru 8:67, Zachor VeShamor 41:4 </ref> | #One may be lenient for this category if there’s an extenuating circumstance. <ref>Shalmei Yehuda (pg 19) in name of Rav Elyashiv and Rav Shlomo Zalman Auerbach, Sh”t Shevet HaLevi 2:32, Sh”t Az Nidbaru 8:67, Zachor VeShamor 41:4 </ref> | ||
# One can not carry a candle by placing something permitted on it.<ref>Rosh Shabbat 21:2 writes that people who carry a candle by placing something permitted on top of it are mistaken. Shulchan Aruch 279:3 codifies the Rosh. Chazon Ovadia v. 3 p. 59 cites the Rabbenu Yerucham 67b and Meiri Beitzah 21b who agree. Taz 311:5 is bothered by this Rosh because of the Rosh responsa 22:8:4 and suggests an answer. Gra 308:24 isn’t bothered at all. See Rabbi Akiva Eiger 305:7 who thinks some would permit this.</ref> | |||
==Discussion in Rishonim== | ==Discussion in Rishonim== | ||
