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Klalei Halacha: Difference between revisions

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# If there's a safek derabbanan for two items and it is possible to be lenient either way but it is impossible logically to be lenient on both, then the halacha is that both are forbidden.  
# If there's a safek derabbanan for two items and it is possible to be lenient either way but it is impossible logically to be lenient on both, then the halacha is that both are forbidden.  
## For example, if 3 lugin of sheuvim water fell into one of two mikvaot that are incomplete both are invalid since there's no reason to assume it fell into one of them more than the other one.<ref>Mishna Mikvaot 2:3, Rambam Mikvaot 10:2, Shulchan Aruch Y.D. 201:68, Shach 201:142</ref>
## For example, if 3 lugin of sheuvim water fell into one of two mikvaot that are incomplete both are invalid since there's no reason to assume it fell into one of them more than the other one.<ref>Mishna Mikvaot 2:3, Rambam Mikvaot 10:2, Shulchan Aruch Y.D. 201:68, Shach 201:142</ref> After the fact, if someone used one of these two mikvaot it is effective after the fact.<ref>Shach 201:148</ref> Some disagree.<ref>Chazon Ish Mikvaot Tinyana 10:2</ref>
## For example, if something asur midrabbanan fell into one of two pots and it is unknown which it fell into, both are forbidden.<ref>Shulchan Aruch Y.D. 111:6</ref>
## For example, if something asur midrabbanan fell into one of two pots and it is unknown which it fell into, both are forbidden.<ref>Shulchan Aruch Y.D. 111:6</ref>


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