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Klalei HaPoskim: Difference between revisions
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→Fundamentals: multiple mahadurot
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see Sdei Chemed Klalei HaPoskim 8:9</ref><ref>Yad Malachi (Klalei Rasi 2)</ref> | see Sdei Chemed Klalei HaPoskim 8:9</ref><ref>Yad Malachi (Klalei Rasi 2)</ref> | ||
# In his inimitable and calculated pithiness, Rashi negates numerous difficulties with the understanding of the Gemara with just a few words. This is very much part of Rashi's claim to fame.<ref>Yad Malachi (Klalei Rashi 4). See also Shem HaGedolim (Gedolim, Shin 35).</ref> | # In his inimitable and calculated pithiness, Rashi negates numerous difficulties with the understanding of the Gemara with just a few words. This is very much part of Rashi's claim to fame.<ref>Yad Malachi (Klalei Rashi 4). See also Shem HaGedolim (Gedolim, Shin 35).</ref> | ||
# Rashi made multiple editions of his commentaries, which accounts for the apparent contradictions.<ref>Yad Malachi (Klalei Tosafor 22)</ref> | |||
# One cannot pose the tradition of the Geonim as a question on Rashi - "Gavra Agavra KaRamit?!"<ref>Kenesset HaGedolah (Yoreh Deah 124 Hagahot Beit Yosef 104, Yad Malachi (Klalei Rashi 3)</ref> | # One cannot pose the tradition of the Geonim as a question on Rashi - "Gavra Agavra KaRamit?!"<ref>Kenesset HaGedolah (Yoreh Deah 124 Hagahot Beit Yosef 104, Yad Malachi (Klalei Rashi 3)</ref> | ||
# Whenever Rashi uses the words כלומר he is offering that particular interpretation where one would have been able to offer an alternative one.<ref>Pri Toar Yoreh Deah 21:2, Matnat Yado on Yad Malachi Klalei HaRif fn. 104</ref> | # Whenever Rashi uses the words כלומר he is offering that particular interpretation where one would have been able to offer an alternative one.<ref>Pri Toar Yoreh Deah 21:2, Matnat Yado on Yad Malachi Klalei HaRif fn. 104</ref> | ||
# When Tosafot attacks Rashi with a series of difficulties from later Masechtot, one could argue Rashi assumes the Gemara at this point isn't working with them in mind.<ref>Yad Malachi (Klalei Tosafot 9)</ref> | # When Tosafot attacks Rashi with a series of difficulties from later Masechtot, one could argue Rashi assumes the Gemara at this point isn't working with them in mind.<ref>Yad Malachi (Klalei Tosafot 9)</ref> | ||
=== Works Not by Rashi === | === Works Not by Rashi === | ||
# The commentary on Divrei HaYamim is not by Rashi.<ref>Yad Malachi (Klalei Rashi 7)</ref> | # The commentary on Divrei HaYamim is not by Rashi.<ref>Yad Malachi (Klalei Rashi 7)</ref> | ||
