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=== Authorship === | === Authorship === | ||
# The Tosafot commentary to Yoma comes from the Maharam Rutenberg.<ref>Yad Malachi (Klalei Tosafot 17)</ref> | # The Tosafot commentary to Yoma comes from the Maharam Rutenberg.<ref>Yad Malachi (Klalei Tosafot 17)</ref> | ||
# | # It is not uncommon to discover contradictions between comments of Tosafot across different Masechtot. For example, in one place, Tosafot will leave a question unresolved, while, in another place, it will be answered. Each side of that contradiction is in fact representing the opinion of a different Baal HaTosafot.<ref>Yad Malachi (Klalei Tosafot 20)</ref> Similarly, when two Poskim each associate a different understanding with Tosafot, one could explain that they're referring to different Baalei HaTosafot.<ref>Yad Malachi (Klalei Tosafot 8)</ref> | ||
# The Tosafot commentary on most of the Masechtot studied originates with the Tosafot compiled by the Rash MiShantz, a compilation known as the Tosafot Shantz. However, our version was abridged by R' Elazar Tukh, whose redaction is known as the Tosafot Tukh and whose goal was to elucidate the give and take of the Gemara, not decide Halacha. Nevertheless, we follow the Tosafot Tukh over the Tosafot Shantz, because the Tosafot Tukh came later.<ref>Yad Malachi (Klalei Tosafot 14). For more on the redaction of the Tosafot we have today, see Rabbi Ephraim Kanarfogel's The Intellectual History and Rabbinic Culture of Medieval Ashkenaz (Detroit: Wayne State University Press, 2012),[http://www.hakirah.org/Vol15Leibowitz.pdf "The Emergence and Development of Tosafot on the Talmud" (Hakira vol. 15 page 143)], [http://www.hakirah.org/Vol18Leibowitz.pdf "Redacting Tosafot on the Talmud: Part I―Sources" (Hakira vol. 18 page 235)],[http://www.hakirah.org/Vol20Leibowitz.pdf "Part II―Editing Methods" (Hakira vol. 20 page 191)], and Tosafot Tukh on the Talmud: A Critical Analysis of R. Eliezer of Tukh's Tosafot Redaction and Marginalia by Rabbi Dr. Aryeh Leibowitz</ref> | # The Tosafot commentary on most of the Masechtot studied originates with the Tosafot compiled by the Rash MiShantz, a compilation known as the Tosafot Shantz. However, our version was abridged by R' Elazar Tukh, whose redaction is known as the Tosafot Tukh and whose goal was to elucidate the give and take of the Gemara, not decide Halacha. Nevertheless, we follow the Tosafot Tukh over the Tosafot Shantz, because the Tosafot Tukh came later.<ref>Yad Malachi (Klalei Tosafot 14). For more on the redaction of the Tosafot we have today, see Rabbi Ephraim Kanarfogel's The Intellectual History and Rabbinic Culture of Medieval Ashkenaz (Detroit: Wayne State University Press, 2012),[http://www.hakirah.org/Vol15Leibowitz.pdf "The Emergence and Development of Tosafot on the Talmud" (Hakira vol. 15 page 143)], [http://www.hakirah.org/Vol18Leibowitz.pdf "Redacting Tosafot on the Talmud: Part I―Sources" (Hakira vol. 18 page 235)],[http://www.hakirah.org/Vol20Leibowitz.pdf "Part II―Editing Methods" (Hakira vol. 20 page 191)], and Tosafot Tukh on the Talmud: A Critical Analysis of R. Eliezer of Tukh's Tosafot Redaction and Marginalia by Rabbi Dr. Aryeh Leibowitz</ref> | ||
