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==Rashi== | ==Rashi== | ||
=== Fundamentals === | |||
# Rashi always takes the simplest Peshat of the Gemara, even if it's not in line with the accepted Halacha - even a Hava Amina rejected by the Gemara itself later on!<ref>Yad Malachi (Klalei Rashi 1), Chiddushei Rabbi Akiva Eiger Eruvin 47 and Yevamot 30b, Shu"t Rabbi Akiva Eiger Mahadurah Kamma 222:8. See Minchat Chinuch Mitzvah 116 and Tzitz Eliezer vol 8 Siman 32.</ref> | # Rashi always takes the simplest Peshat of the Gemara, even if it's not in line with the accepted Halacha - even a Hava Amina rejected by the Gemara itself later on!<ref>Yad Malachi (Klalei Rashi 1), Chiddushei Rabbi Akiva Eiger Eruvin 47 and Yevamot 30b, Shu"t Rabbi Akiva Eiger Mahadurah Kamma 222:8. See Minchat Chinuch Mitzvah 116 and Tzitz Eliezer vol 8 Siman 32.</ref> | ||
# Along the same lines and by no means in disparagement of Rashi, the Radbaz alerts us that Rashi is primarily a '''Mefaresh''', not a '''Posek''',<ref>Shu"t HaRadbaz (vol. 1 Siman 109, vol. 3 Siman 510, vol. 4 Siman 108/1180)</ref> so much so that he doesn't even register as a Shitah when deciding a Machloket between Rishonim, such as the Rosh and Rambam.<ref> Beit Yosef (Orach Chaim 10). See Matnat Yado ad loc for extensive citations.</ref>, though some disagree.<ref>Sheyarei Kenesset HaGedolah (Klalei HaPoskim 19). Regarding saying Kim Li KeRashi, | # Along the same lines and by no means in disparagement of Rashi, the Radbaz alerts us that Rashi is primarily a '''Mefaresh''', not a '''Posek''',<ref>Shu"t HaRadbaz (vol. 1 Siman 109, vol. 3 Siman 510, vol. 4 Siman 108/1180)</ref> so much so that he doesn't even register as a Shitah when deciding a Machloket between Rishonim, such as the Rosh and Rambam.<ref> Beit Yosef (Orach Chaim 10). See Matnat Yado ad loc for extensive citations.</ref>, though some disagree.<ref>Sheyarei Kenesset HaGedolah (Klalei HaPoskim 19). Regarding saying Kim Li KeRashi, | ||
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# One cannot pose the tradition of the Geonim as a question on Rashi - "Gavra Agavra KaRamit?!"<ref>Kenesset HaGedolah (Yoreh Deah 124 Hagahot Beit Yosef 104, Yad Malachi (Klalei Rashi 3)</ref> | # One cannot pose the tradition of the Geonim as a question on Rashi - "Gavra Agavra KaRamit?!"<ref>Kenesset HaGedolah (Yoreh Deah 124 Hagahot Beit Yosef 104, Yad Malachi (Klalei Rashi 3)</ref> | ||
# Whenever Rashi uses the words כלומר he is offering that particular interpretation where one would have been able to offer an alternative one.<ref>Pri Toar Yoreh Deah 21:2, Matnat Yado on Yad Malachi Klalei HaRif fn. 104</ref> | # Whenever Rashi uses the words כלומר he is offering that particular interpretation where one would have been able to offer an alternative one.<ref>Pri Toar Yoreh Deah 21:2, Matnat Yado on Yad Malachi Klalei HaRif fn. 104</ref> | ||
=== Works Not by Rashi === | |||
# The commentary on Divrei HaYamim is not by Rashi.<ref>Yad Malachi (Klalei Rashi 7)</ref> | |||
# The commentaries on the side of the Gemara where Rashi should be on Masechtot Meilah, Nazir, and Nedarim, are not by Rashi.<ref>Yad Malachi (Klalei Rashi 7). See Matnat Yado ad loc who quotes some who say that the commentary on Nedarim is Rashi until Daf 22, and then substituted with Rabbeinu Gershom Meor HaGolah for the remainder of the Masechet and the Netziv (Ha'Emek She'elah She'elta 166) who holds that the commentary was written by the Rivan.</ref> | |||
# There is a debate among Acharonim if the commentary of Rashi on Masechet Ta'anit is authentic or not; it seems that many Acharonim assume that it indeed is by Rashi.<ref>Matnat Yadot (Klalei Rashi fn. 20) quotes the Maharatz Chayut (beginning and end of Taanit) who says it's not Rashi, but the Chidah says the large number of printing errors are misleading.</ref> | |||
# The commentary Rashi on the Rif was compiled by a later student based heavily on Rashi.<ref>Yad Malachi (Klalei Rashi 5), Elyah Rabbah (Orach Chaim 540:8). See Maamar Mordechai 557 at the beginning who thinks it may have been R' Yehoshua Boaz. See also Maadanei Yom Tov (Berachot 8 at the end), Shem HaGedolim (Gedolim, Shin 35), Birkei Yosef Orach Chaim 15, Sdei Chemed (Klalei HaPoskim 8:7), and [http://www.otzar.org/wotzar/book.aspx?108106&pageid=P0108 Rav Avraham Havatzelet's article in Moriah (19:1/2, pages 106-116)] at length.</ref> | # The commentary Rashi on the Rif was compiled by a later student based heavily on Rashi.<ref>Yad Malachi (Klalei Rashi 5), Elyah Rabbah (Orach Chaim 540:8). See Maamar Mordechai 557 at the beginning who thinks it may have been R' Yehoshua Boaz. See also Maadanei Yom Tov (Berachot 8 at the end), Shem HaGedolim (Gedolim, Shin 35), Birkei Yosef Orach Chaim 15, Sdei Chemed (Klalei HaPoskim 8:7), and [http://www.otzar.org/wotzar/book.aspx?108106&pageid=P0108 Rav Avraham Havatzelet's article in Moriah (19:1/2, pages 106-116)] at length.</ref> | ||
