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Klalei HaPoskim: Difference between revisions
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→Differences Between the Yerushalmi and Bavli: stirahs, girsas
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# The Halacha follows the Bavli over the Yerushalmi wherever they disagree, but, if the Yerushalmi discusses a ''Halacha'' not mentioned in the Bavli, the Halacha follows the Yerushalmi. If it's a ''distinction'' not mentioned in the Bavli, then there's a strong argument to say the Bavli's omission is an indication of disagreement.<ref>Yad Malachi (Klalei Shnei HaTalmudim 4). The Beit Yosef's position on this matter needs further elaboration.</ref> | # The Halacha follows the Bavli over the Yerushalmi wherever they disagree, but, if the Yerushalmi discusses a ''Halacha'' not mentioned in the Bavli, the Halacha follows the Yerushalmi. If it's a ''distinction'' not mentioned in the Bavli, then there's a strong argument to say the Bavli's omission is an indication of disagreement.<ref>Yad Malachi (Klalei Shnei HaTalmudim 4). The Beit Yosef's position on this matter needs further elaboration.</ref> | ||
# The Rosh<ref>Shu"t HaRosh 4:10</ref> writes how we only follow the Bavli over the Yerushalmi with respect to Halachot, such as Tuma veTaharah, Issur veHetter, Chiyuv and Pettur, but not things that are Tzorech Hashaah and have no ramifications on Dinei HaTorah. Those are subjective to the time, place, and needs of the people. Similarly, the Rashbesh <ref>Shu"t HaRashbesh Siman 251</ref> says that with respect to Minhagim, we would follow the Yerushalmi.<ref>Yad Malachi (Klalei Shnei HaTalmudim 5)</ref> | # The Rosh<ref>Shu"t HaRosh 4:10</ref> writes how we only follow the Bavli over the Yerushalmi with respect to Halachot, such as Tuma veTaharah, Issur veHetter, Chiyuv and Pettur, but not things that are Tzorech Hashaah and have no ramifications on Dinei HaTorah. Those are subjective to the time, place, and needs of the people. Similarly, the Rashbesh <ref>Shu"t HaRashbesh Siman 251</ref> says that with respect to Minhagim, we would follow the Yerushalmi.<ref>Yad Malachi (Klalei Shnei HaTalmudim 5)</ref> | ||
# If two approaches are offered in the Bavli and only one of them appears in the Yerushalmi, the Halacha follows that approach.<ref>Yad Malachi (Klalei Shnei HaTalmudim 8)</ref> | |||
# The Rishonim observe that the Yerushalmi in our possession is corrupt and enigmatic. At most, one person in a generation can crack its meaning.<ref>Yad Malachi (Klalei Shnei HaTalmudim 6)</ref> If a Baraita is quoted slightly differently in the Bavli from the way it's quoted in the Yerushalmi, the Ohr HaChaim claims one can accept the Yerushalmi's version and label the Baraita in the Bavli as Meshabeshta (corrupt). The Yad Malachi takes issue with this approach, in light of the general issue of textual obstacles in reading the Yerushalmi and the Tashbetz's claim that said even the girsa of the Yerushalmi is unreliable, not just the Halachot.<ref>Yad Malachi (Klalei Shnei HaTalmudim 7). See footnote 35 who writes that the Ohr HaChaim meant his statement only when there's no discussion of the Baraita in the Bavli. See Maharatz Chayut in Tiferet LeMoshe Chapter 3 and Sukkah 41b.</ref> | |||
=== Differences Between Other Sefarim === | === Differences Between Other Sefarim === | ||
# When the Talmud and Zohar contradict, the Radbaz<ref>Shu"t HaRadbaz Siman 1111</ref> is well known for positing that one should follow the Talmud and Poskim.<ref>Yad Malachi (Klalei Shnei HaTalmudim 1), See Kenesset HaGedolah (Klalei HaPoskim 1), see Radbaz (Siman 1151), Chacham Tzvi vol. 1 Siman 36, Magen Avraham 25:20, Shaarei Teshuvah (Orach Chaim 25:14), Shulchan Aruch HaRav Orach Chaim 25:28, Kaf HaChaim (Orach Chaim 25:75), Sdei Chemed (Klalei HaPoskim 2:12), Shu"t Afarseka deAnya 2:101, Keter Rosh at the end Siman 15, Mishnah Berurah 3:11, Yabia Omer (vol. 2 Orach Chaim 25:12), [http://www.hebrewbooks.org/pdfpager.aspx?req=14520&pgnum=23 Tzitz Eliezer (vol. 21 Siman 5)], Gevurat HaAri (R' Yaakov Hillel), Kuntress Yirat HaHoraah by Rav Reuven Yissachar Nissan (page 95, printed in the back of the new Mekavtziel of the Ben Ish Chai)</ref> | # When the Talmud and Zohar contradict, the Radbaz<ref>Shu"t HaRadbaz Siman 1111</ref> is well known for positing that one should follow the Talmud and Poskim.<ref>Yad Malachi (Klalei Shnei HaTalmudim 1), See Kenesset HaGedolah (Klalei HaPoskim 1), see Radbaz (Siman 1151), Chacham Tzvi vol. 1 Siman 36, Magen Avraham 25:20, Shaarei Teshuvah (Orach Chaim 25:14), Shulchan Aruch HaRav Orach Chaim 25:28, Kaf HaChaim (Orach Chaim 25:75), Sdei Chemed (Klalei HaPoskim 2:12), Shu"t Afarseka deAnya 2:101, Keter Rosh at the end Siman 15, Mishnah Berurah 3:11, Yabia Omer (vol. 2 Orach Chaim 25:12), [http://www.hebrewbooks.org/pdfpager.aspx?req=14520&pgnum=23 Tzitz Eliezer (vol. 21 Siman 5)], Gevurat HaAri (R' Yaakov Hillel), Kuntress Yirat HaHoraah by Rav Reuven Yissachar Nissan (page 95, printed in the back of the new Mekavtziel of the Ben Ish Chai)</ref> | ||
