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Klalei HaPoskim: Difference between revisions

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# Ri (ר"י) without a Heh refers to R' Yitzchak Baal HaTosafot, and HaRi (הר"י) with a Heh refers to Rabbeinu Yonah.<ref>Yad Malachi (Klalei HaTur 18)</ref>
# Ri (ר"י) without a Heh refers to R' Yitzchak Baal HaTosafot, and HaRi (הר"י) with a Heh refers to Rabbeinu Yonah.<ref>Yad Malachi (Klalei HaTur 18)</ref>
# "Ken Daat Adoni Avi" (כן דעת אדוני אבי) means the idea is not explicit in the Rosh; "Ken Katav Adoni Avi" (כן כתב אדוני אבי) does. Similarly, "Lo Katav Adoni Avi HaRosh Ken" (לא כתב אדוני אבי הרא"ש כן) means that it's not understood from the Rosh.<ref>Yad Malachi (Klalei HaTur 20)</ref>
# "Ken Daat Adoni Avi" (כן דעת אדוני אבי) means the idea is not explicit in the Rosh; "Ken Katav Adoni Avi" (כן כתב אדוני אבי) does. Similarly, "Lo Katav Adoni Avi HaRosh Ken" (לא כתב אדוני אבי הרא"ש כן) means that it's not understood from the Rosh.<ref>Yad Malachi (Klalei HaTur 20)</ref>
# There is a fleet of Acharonim who assert  the Tur does not disagree with his father without doing so explicitly; therefore, we always work hard to reconcile any inconsistencies.<ref>Yad Malachi (Klalei HaTur 23)</ref>
# There is a fleet of Acharonim who assert  the Tur does not disagree with his father without doing so explicitly; therefore, we always work hard to reconcile any inconsistencies.<ref>Yad Malachi (Klalei HaTur 23). It is noteworthy, however, that the Taz Yoreh Deah 240:2 elucidates that the Tur does disagree with his father a number of times in Choshen Mishpat but does so by quoting someone else of the same position as his father and disagreeing with that Rishon instead. This way, it's "Shelo beFanav."</ref>
# Even if there are those who disagree with the Rosh, the Tur will not necessarily quote them to contrast.<ref>Yad Malachi (Klalei HaTur 24)</ref>
# Even if there are those who disagree with the Rosh, the Tur will not necessarily quote them to contrast.<ref>Yad Malachi (Klalei HaTur 24)</ref>
=== Kitzur Piskei HaRosh ===
=== Kitzur Piskei HaRosh ===
# The Kitzur Piskei HaRosh were written by the Tur. When they contradict the Tur itself, the latter should be followed, as it was written later.<ref>Yad Malachi (Klalei HaTur 21)</ref>
# The Kitzur Piskei HaRosh were written by the Tur. When they contradict the Tur itself, the latter should be followed, as it was written later.<ref>Yad Malachi (Klalei HaTur 21)</ref>