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Kiddush: Difference between revisions
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# In the place where one made Kiddish one should make sure to have a meal there. <ref>Shmuel in Gemara Pesachim 101a says that one should only say Kiddush in the place where one is going to have a meal. The Rosh (Pesachim 10:5) says that this is based on the pasuk "VeKarata LeShabbat Oneg" which Chazal explain with "Kriyah" as a reference to Kiddush and "Oneg" to the meal and so the pasuk means, in the place of Oneg one should have Kriyah. S"A 273:4 and Kitzur S"A 77:14 codify this as the halacha.</ref>This applies both for the nighttime and daytime Kiddush.<ref>Kitzur S"A 77:14</ref> | # In the place where one made Kiddish one should make sure to have a meal there. <ref>Shmuel in Gemara Pesachim 101a says that one should only say Kiddush in the place where one is going to have a meal. The Rosh (Pesachim 10:5) says that this is based on the pasuk "VeKarata LeShabbat Oneg" which Chazal explain with "Kriyah" as a reference to Kiddush and "Oneg" to the meal and so the pasuk means, in the place of Oneg one should have Kriyah. S"A 273:4 and Kitzur S"A 77:14 codify this as the halacha.</ref>This applies both for the nighttime and daytime Kiddush.<ref>Kitzur S"A 77:14</ref> | ||
# One should begin to eat something immediately after Kiddish. After the fact, as long as one had intent to eat immediately one doesn't need to make Kiddish again even if one made a long interruption and had a Hesech HaDaat (interruption of thought). However, if one didn't have intent to eat right away and then made an interruption of 72 minutes a new Kiddush is needed. <ref> Preferably, Rama 273:3 writes that one should make one's meal immediately after Kiddish. Mishna Brurah 273:12 explains that preferably, one should eat one's meal right after Kiddish without waiting. However, Bedieved, Mishna Brurah 273:12 and Piskei Teshuvot 273:3 based on Aruch HaShulchan 263:1 write that one shouldn't make a new Kiddish even if one had a long break or made a change in place and returned to the place of the Kiddish. On the other hand, if one didn't have in mind to eat immediately and then made an interruption, Mishna Brurah 273:14 writes that a new Kiddush is needed. Halichot Olam (vol 3, pg 3) defines this interruption as 72 minutes. </ref> | # One should begin to eat something immediately after Kiddish. After the fact, as long as one had intent to eat immediately one doesn't need to make Kiddish again even if one made a long interruption and had a Hesech HaDaat (interruption of thought). However, if one didn't have intent to eat right away and then made an interruption of 72 minutes a new Kiddush is needed. <ref> Preferably, Rama 273:3 writes that one should make one's meal immediately after Kiddish. Mishna Brurah 273:12 explains that preferably, one should eat one's meal right after Kiddish without waiting. However, Bedieved, Mishna Brurah 273:12 and Piskei Teshuvot 273:3 based on Aruch HaShulchan 263:1 write that one shouldn't make a new Kiddish even if one had a long break or made a change in place and returned to the place of the Kiddish. On the other hand, if one didn't have in mind to eat immediately and then made an interruption, Mishna Brurah 273:14 writes that a new Kiddush is needed. Halichot Olam (vol 3, pg 3) defines this interruption as 72 minutes. </ref> | ||
# In order to have Kiddish in the place where one eats and that the Kiddish is considered a proper Kiddish, one must eat at least a [[Kezayit]] of mezonot, bread, or a reviat of wine. <ref> S"A 173:5 writes in name of the Geonim that one can fulfill the obligation to eat in the place of where one makes Kiddish by eating bread or wine. Magan Avraham 173:10 and Mishna Brurah 173:21 rule that a [[Kezayit]] is needed to fulfill this obligation. Mishna Brurah 173:25 comments that certainly mezonot fulfills the obligation as it's more significant than wine. Mishna Brurah 173:25 writes in name of Hagahot Rabbi Akiva Eiger and Tosefet [[Shabbat]] that wine doesn't fulfill one's obligation according to many and so one should only rely on this in cases of need. Piskei Teshuvot writes that it seems that there's a dispute between the Magan Avraham 173:11 and the Shaarei Teshuva 289:1 whether one can fulfill one's fulfill with mezonot that's not Pat HaBah Bekisnin. The Mishna Brurah 173:25 holds like the Magan Avraham and one can fulfill one's obligation by having any mezonot. Shemirat [[Shabbat]] KeHilchato 52:24, Sh" | # In order to have Kiddish in the place where one eats and that the Kiddish is considered a proper Kiddish, one must eat at least a [[Kezayit]] of mezonot, bread, or a reviat of wine. <ref> S"A 173:5 writes in name of the Geonim that one can fulfill the obligation to eat in the place of where one makes Kiddish by eating bread or wine. Magan Avraham 173:10 and Mishna Brurah 173:21 rule that a [[Kezayit]] is needed to fulfill this obligation. Mishna Brurah 173:25 comments that certainly mezonot fulfills the obligation as it's more significant than wine. Mishna Brurah 173:25 writes in name of Hagahot Rabbi Akiva Eiger and Tosefet [[Shabbat]] that wine doesn't fulfill one's obligation according to many and so one should only rely on this in cases of need. Piskei Teshuvot writes that it seems that there's a dispute between the Magan Avraham 173:11 and the Shaarei Teshuva 289:1 whether one can fulfill one's fulfill with mezonot that's not Pat HaBah Bekisnin. The Mishna Brurah 173:25 holds like the Magan Avraham and one can fulfill one's obligation by having any mezonot. Shemirat [[Shabbat]] KeHilchato 52:24, Sh"t Az Nidabru 8:31, Kiddush KeHilchato (pg 195), Sh"t Or Letzion (vol 2, 20:28), and Yalkut Yosef ([[Shabbat]] vol 1 pg 196; Halichot Olam (Vol 3, pg 1)) agree. </ref> | ||
== Women == | == Women == | ||
