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Kiddush: Difference between revisions
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# Some authorities hold that the Biblical obligation is discharged with the prayer in Shul and that the Kiddish at home is entirely Derabbanan. <ref> Magan Avraham 271:1 writes that since the Rambam and Tosfot hold that the Deorittah part of Kiddish is that it is stated orally, one should be able to fulfill this obligation with one's Maariv prayer in Shul. This is quoted as halacha by the Bear Hetiev 271:2. However, there is a great discussion in the achronim and many argue on the Magan Avraham (Mishna Brurah 271:2 (based on the Tosfet [[Shabbat]] 271:3) argues that since one doesn't have intention to fulfill the obligation of Zachor, the prayer in shul doesn't fulfill the obligation of Kiddish). There is a dispute whether a women's lighting [[Shabbat]] candles can fulfill Kiddish Deoritta, Sh"t Mishneh Halachot 7:37 holding that it can fulfill the Deoritta obligation, while Sh"t Az Nidabru 12:1 strongly disagrees. </ref> | # Some authorities hold that the Biblical obligation is discharged with the prayer in Shul and that the Kiddish at home is entirely Derabbanan. <ref> Magan Avraham 271:1 writes that since the Rambam and Tosfot hold that the Deorittah part of Kiddish is that it is stated orally, one should be able to fulfill this obligation with one's Maariv prayer in Shul. This is quoted as halacha by the Bear Hetiev 271:2. However, there is a great discussion in the achronim and many argue on the Magan Avraham (Mishna Brurah 271:2 (based on the Tosfet [[Shabbat]] 271:3) argues that since one doesn't have intention to fulfill the obligation of Zachor, the prayer in shul doesn't fulfill the obligation of Kiddish). There is a dispute whether a women's lighting [[Shabbat]] candles can fulfill Kiddish Deoritta, Sh"t Mishneh Halachot 7:37 holding that it can fulfill the Deoritta obligation, while Sh"t Az Nidabru 12:1 strongly disagrees. </ref> | ||
==Amount to Drink== | ==Amount to Drink== | ||
# In order to fulfill this obligation, one should drink most of a cup that contains at least a [[reviit]]. <ref> | # In order to fulfill this obligation, one should drink most of a cup that contains at least a [[reviit]]. Some say one should only drink a Melo Lugmav (a cheekful) and some say one should preferably drink a Reviyit.<ref> | ||
*What is the minimum amount of wine one should drink for Kiddish? S"A 271:13 writes that for kiddush one must drink a Melo Lugmav, which is a cheekful and is the equivalent of the majority of a [[Reviyit]]. Kaf HaChaim 271:83 and Or Letzion (vol 2, 20:22) write that it's preferable to drink a complete Reviyit. On the other hand, Biur Halacha 174:6 D"H VeChen writes that since there's a dispute whether the Birkat HaMazon will exempt the Bracha Achrona of the wine, one should preferably drink only a Melo Lugmav and not a Reviyit. Then he ends off by referencing the Shulchan Aruch's ruling in 190:3 and says that one should have intent that the Birkat HaMazon will exempt the wine before the meal. Yalkut Yosef (Shabbat vol 1, p 274) simply writes that one must drink a Melo Lugav and doesn't say it's preferable to drink a Reviyit. | *What is the minimum amount of wine one should drink for Kiddish? S"A 271:13 writes that for kiddush one must drink a Melo Lugmav, which is a cheekful and is the equivalent of the majority of a [[Reviyit]]. Kaf HaChaim 271:83 and Or Letzion (vol 2, 20:22) write that it's preferable to drink a complete Reviyit. On the other hand, Biur Halacha 174:6 D"H VeChen writes that since there's a dispute whether the Birkat HaMazon will exempt the Bracha Achrona of the wine, one should preferably drink only a Melo Lugmav and not a Reviyit. Then he ends off by referencing the Shulchan Aruch's ruling in 190:3 and says that one should have intent that the Birkat HaMazon will exempt the wine before the meal. Yalkut Yosef (Shabbat vol 1, p 274) simply writes that one must drink a Melo Lugav and doesn't say it's preferable to drink a Reviyit. | ||
* [See also S"A 190:3 who writes that because there is a dispute whether one is obligated to make a Bracha Achrona for a Kezayit or a Reviyit of wine, one shouldn't enter into that dispute and for a Kos Shel Bracha, when one needs to drink more than a Melo Lugmav, one's only option is to drink more than a Reviyit. Kaf HaChaim 271:84 quotes the Pri Megadim who explains that this doesn't apply to Kiddush before a meal since the Birkat HaMazon exempts the wine from a Bracha Achrona.] | * [See also S"A 190:3 who writes that because there is a dispute whether one is obligated to make a Bracha Achrona for a Kezayit or a Reviyit of wine, one shouldn't enter into that dispute and for a Kos Shel Bracha, when one needs to drink more than a Melo Lugmav, one's only option is to drink more than a Reviyit. Kaf HaChaim 271:84 quotes the Pri Megadim who explains that this doesn't apply to Kiddush before a meal since the Birkat HaMazon exempts the wine from a Bracha Achrona.] | ||
