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Kibud Av V'Em: Difference between revisions

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Honoring (Kibud Av V'Em) and being in awe (Moreh Av V'Em) of one's parents are positive mitzvot. <ref>The Rambam counts both Kibud Av VeEm (Aseh #210) and Moreh Av VeEm (Aseh #211) as positive mitzvot. The Sefer HaChinuch (Mitzvah #33 and #212) agrees. Aruch HaShulchan YD 240:1 codifies this as halacha.</ref> One should be very careful in [[honoring one's parents]] as the Torah compares [[honoring one's parents]] to honoring Hashem.<ref>Gemara Kiddushin 30b and Bava Metsia 32a. This gemara is quoted by the Kitzur S"A 143:1 and Aruch HaShulchan YD 240:1. See, however, Rabbi Shimon Bar Yochai's opinion in the Yerushalmi (Kiddushin 1:7) who considers Kibbud Av greater than honoring Hashem! The Yerushalmi is referenced by the Aruch HaShulchan YD 240:1. </ref>  
Honoring (Kibud Av V'Em) and being in awe (Moreh Av V'Em) of one's parents are positive mitzvot. <ref>The Rambam counts both Kibud Av VeEm (Aseh #210) and Moreh Av VeEm (Aseh #211) as positive mitzvot. The Sefer HaChinuch (Mitzvah #33 and #212) agrees. Aruch HaShulchan YD 240:1 codifies this as halacha.</ref> One should be very careful in [[honoring one's parents]] as the Torah compares [[honoring one's parents]] to honoring Hashem and in some respects is greater.<ref>Gemara Kiddushin 30b and Bava Metsia 32a. This gemara is quoted by the Kitzur S"A 143:1 and Aruch HaShulchan YD 240:1. Yerushalmi (Kiddushin 1:7) quotes Rabbi Shimon Bar Yochai who says that Kibbud Av is greater than honoring Hashem! The Yerushalmi is referenced by the Ritva Bava Metsia 32a s.v. salka, Ran Kiddushin 13b, and Aruch HaShulchan YD 240:1. </ref>  
==General guidelines to the Mitzvah==
==General guidelines to the Mitzvah==
# When fulfilling this mitzvah, one should realize that one is doing so in order to fulfill a mitzvah and not simply because it is logical and moral. <ref>Aruch HaShulchan YD 240:2-3</ref>
# When fulfilling this mitzvah, one should realize that one is doing so in order to fulfill a mitzvah and not simply because it is logical and moral. <ref>Aruch HaShulchan YD 240:2-3</ref>