Ketamim: Difference between revisions
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However, the Maharsham 1:81, Chazon Ish YD 89:4, and Chacham Ovadia Yosef (Taharat Habayit v. 1 p. 389, Shu"t Yabea Omer YD 3:3), Rav Zvi Sobolofsky (Laws and Concepts of Niddah pg. 48), Shoshanat Ha'amakim 1:12 are lenient.</ref> | However, the Maharsham 1:81, Chazon Ish YD 89:4, and Chacham Ovadia Yosef (Taharat Habayit v. 1 p. 389, Shu"t Yabea Omer YD 3:3), Rav Zvi Sobolofsky (Laws and Concepts of Niddah pg. 48), Shoshanat Ha'amakim 1:12 are lenient.</ref> | ||
# If a garment is striped and the ketem is found partially on the white section and partially on the colored most poskim consider the area on the colored part to be ignored. However, if the ketem goes over a colored strip and is found on both sides on a white area, those two white areas combine for the size of a garis.<ref>Pitchei Teshuva 190:20 quoting the Meil Tzedaka, The Laws of Niddah v. 1 p. 205, Taharat Habayit v. 1 p. 394, Shoshanat Ha'amakim 1:14</ref> | # If a garment is striped and the ketem is found partially on the white section and partially on the colored most poskim consider the area on the colored part to be ignored. However, if the ketem goes over a colored strip and is found on both sides on a white area, those two white areas combine for the size of a garis.<ref>Pitchei Teshuva 190:20 quoting the Meil Tzedaka, The Laws of Niddah v. 1 p. 205, Taharat Habayit v. 1 p. 394, Shoshanat Ha'amakim 1:14</ref> | ||
# If it’s found on a garment that was colored but now faded and is bleached white, it should be shown to rabbi. <ref>Shoshanat Ha'amakim 1:13 </ref> | # If it’s found on a garment that was colored but now faded and is bleached white, it should be shown to rabbi.<ref>Shoshanat Ha'amakim 1:13 </ref> | ||
======Practice to Wear Colors====== | ======Practice to Wear Colors====== | ||
# Since a stain found on a colored garment is considered to be tahor, women should generally wear colored garments during their pure time.<ref>Rambam Isurei Biah 9:7, Rama 190:10, Shoshanat Ha'amakim 1:12, Taharat Habayit 1:8:6<br /> | # Since a stain found on a colored garment is considered to be tahor, women should generally wear colored garments during their pure time.<ref>Rambam Isurei Biah 9:7, Rama 190:10, Shoshanat Ha'amakim 1:12, Taharat Habayit 1:8:6<br /> | ||
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# If the ketem was found on a garment which wasn't checked that it was clean from stain beforehand a ketem found on it is tahor.<ref>Shulchan Aruch YD 190:39</ref> However, if it was laundered in between it is considered like it was checked and a ketem found on it afterwards is tameh since the laundry would remove the stain.<ref>Taharat Habayit v. 1 p. 446, Badei Hashulchan 190:354, Shoshanat Ha'amakim 1:15</ref> | # If the ketem was found on a garment which wasn't checked that it was clean from stain beforehand a ketem found on it is tahor.<ref>Shulchan Aruch YD 190:39</ref> However, if it was laundered in between it is considered like it was checked and a ketem found on it afterwards is tameh since the laundry would remove the stain.<ref>Taharat Habayit v. 1 p. 446, Badei Hashulchan 190:354, Shoshanat Ha'amakim 1:15</ref> | ||
== | ==If Her Ketem is Tameh== | ||
# If a ketem is tameh and she was previously tahor she is now tameh and requires a hefsek tahara after waiting 5 days, according to Ashkenazim, and 4 days, according to Sephardim. After hefsek tahara she requires seven clean days known as shiva nekiyim with the requisite checks before she can go to mikveh.<ref>Shulchan Aruch YD 190:1 rules that if a woman sees a ketem that is tameh she requires a hefsek tahara and needs to have seven clean days afterwards. Rama adds that we treat the ketem like her seeing her regular period for all intents and purposes. Additionally, the Rama 197:11 writes that after seeing a ketem a woman needs to wait 5 days. While the Shach 196:21 questions whether it is necessary to wait these days prior to shiva nekiyim if they didn't have tashmish within the last 4 days | ===Becoming Tehora Again=== | ||
# If a ketem is tameh and she was previously tahor she is now tameh and requires a hefsek tahara after waiting 5 days, according to Ashkenazim, and 4 days, according to Sephardim. After hefsek tahara she requires seven clean days known as shiva nekiyim with the requisite checks before she can go to mikveh.<ref>Shulchan Aruch YD 190:1 rules that if a woman sees a ketem that is tameh she requires a hefsek tahara and needs to have seven clean days afterwards. Rama adds that we treat the ketem like her seeing her regular period for all intents and purposes. Additionally, the Rama 197:11 writes that after seeing a ketem a woman needs to wait 5 days. While the Shach 196:21 questions whether it is necessary to wait these days prior to shiva nekiyim if they didn't have tashmish within the last 4 days, he concludes by quoting the Levush who says that the minhag is to be strict like the Rama. </ref> | |||
===Veset=== | |||
# If a woman became tameh on three occasions in a row because of a ketem that doesn't create a veset.<ref>Shulchan Aruch 190:54 quoting the Raavad states that becoming tameh as a result of a ketem doesn't form a veset.</ref> A woman who doesn't have a veset and became tameh because of a veset doesn't need to count an onah beynonit from the time she became tameh because of a ketem.<ref>Badei Hashulchan 190:505. See Badei Hashulchan 190:506 that the same is true of the other vestot.</ref> | # If a woman became tameh on three occasions in a row because of a ketem that doesn't create a veset.<ref>Shulchan Aruch 190:54 quoting the Raavad states that becoming tameh as a result of a ketem doesn't form a veset.</ref> A woman who doesn't have a veset and became tameh because of a veset doesn't need to count an onah beynonit from the time she became tameh because of a ketem.<ref>Badei Hashulchan 190:505. See Badei Hashulchan 190:506 that the same is true of the other vestot.</ref> | ||
# Furthermore, seeing a tameh ketem doesn't interrupt an upcoming veset day. For example, if a woman saw on the 1st of Nissan and then a ketem on the 15th her veset for the 30th of Nissan (onah beynonit) remains in place.<ref>Badei Hashulchan 190:505</ref> | # Furthermore, seeing a tameh ketem doesn't interrupt an upcoming veset day. For example, if a woman saw on the 1st of Nissan and then a ketem on the 15th her veset for the 30th of Nissan (onah beynonit) remains in place.<ref>Badei Hashulchan 190:505</ref> | ||
==Sources== | ==Sources== | ||
<references/> | <references/> | ||
[[Category:Niddah]] | [[Category:Niddah]] | ||
