Kavod and Oneg Shabbat: Difference between revisions
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==Kavod Shabbat (Respecting Shabbat)== | ==Kavod Shabbat (Respecting Shabbat)== | ||
# Some hold that the primary obligation of Kavod and Oneg [[Shabbat]] is Deoraytta. Wearing nice clothes is Kavod [[Shabbat]] and eating special foods is Oneg [[Shabbat]]. <Ref> Mishna Brurah 242:1, Yalkut Yosef 242:1. Ran Pesachim 99b writes that Oneg Shabbat is | # Some hold that the primary obligation of Kavod and Oneg [[Shabbat]] is Deoraytta. Wearing nice clothes is Kavod [[Shabbat]] and eating special foods is Oneg [[Shabbat]]. <Ref> Mishna Brurah 242:1, Yalkut Yosef 242:1. Ran Pesachim 99b writes that Oneg Shabbat is biblical. </ref> | ||
# If wearing a nice tie or jacket on Shabbat in the summer makes a person very hot and uncomfortable some say that it is preferable to wear fancy respectable clothing but not be uncomfortable than to be even fancier and uncomfortable.<ref>Chashukei Chemed Shabbat 25b quotes the Chazon Ish as saying that if a person feels that wearing a tie on Shabbat will make him hot and uncomfortable then it isn't a fulfillment of Kavod Shabbat, honoring Shabbat, if it won't also fulfill Oneg Shabbat, enjoying Shabbat. Or Avraham Brachot siman 79 quotes this as well from the Maaseh Ish p. 134. Chut Shani Shabbat ch. 1 fnt. 2 is cited to agree with the Chazon Ish and explain that it isn't a condition in Kavod Shabbat to be Oneg Shabbat but that it isn't a violation to Kavod Shabbat to remove the uncomfortable clothing when it isn't Oneg Shabbat. Rivevot Efraim 3:554 agrees. See Shalmei Yohanatan 242:1 p. 32 who poses the question whether it preferable to use challah that is store bought and nicer since it is more Kavod Shabbat and tastier homemade bread since it is more Oneg Shabbat.</ref> | # If wearing a nice tie or jacket on Shabbat in the summer makes a person very hot and uncomfortable some say that it is preferable to wear fancy respectable clothing but not be uncomfortable than to be even fancier and uncomfortable.<ref>Chashukei Chemed Shabbat 25b quotes the Chazon Ish as saying that if a person feels that wearing a tie on Shabbat will make him hot and uncomfortable then it isn't a fulfillment of Kavod Shabbat, honoring Shabbat, if it won't also fulfill Oneg Shabbat, enjoying Shabbat. Or Avraham Brachot siman 79 quotes this as well from the Maaseh Ish p. 134. Chut Shani Shabbat ch. 1 fnt. 2 is cited to agree with the Chazon Ish and explain that it isn't a condition in Kavod Shabbat to be Oneg Shabbat but that it isn't a violation to Kavod Shabbat to remove the uncomfortable clothing when it isn't Oneg Shabbat. Rivevot Efraim 3:554 agrees. See Shalmei Yohanatan 242:1 p. 32 who poses the question whether it preferable to use challah that is store bought and nicer since it is more Kavod Shabbat and tastier homemade bread since it is more Oneg Shabbat.</ref> | ||
# Having special food for the [[Shabbat]] meals for Kavod [[Shabbat]] shouldn’t be less than 2 cooked dishes. Additionally, for Kavod [[Shabbat]] one should try to have fish unless one hates it or doesn’t digest it well. <Ref> Mishna Brurah 242:2. Yalkut Yosef 242:3 writes that one should try to have fish at all three meals or at least at the first and third unless he doesn't like fish in which case he wouldn't have to eat fish at all. </ref> | # Having special food for the [[Shabbat]] meals for Kavod [[Shabbat]] shouldn’t be less than 2 cooked dishes. Additionally, for Kavod [[Shabbat]] one should try to have fish unless one hates it or doesn’t digest it well. <Ref> Mishna Brurah 242:2. Yalkut Yosef 242:3 writes that one should try to have fish at all three meals or at least at the first and third unless he doesn't like fish in which case he wouldn't have to eat fish at all. </ref> | ||
