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Kavod and Oneg Shabbat: Difference between revisions

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# What is Oneg? There is a mitzvah to prepare tasty and special food for [[Shabbat]] each one according to their wealth. Eating the three meals of [[Shabbat]], having meat and wine, and sleeping on [[Shabbat]] are all a fulfillment of Oneg [[Shabbat]]. <ref> Shemirat [[Shabbat]] KeHilchata (Intro to new edition 2:10) based on Rambam ([[Shabbat]] 30:7,9,10), Yalkut Yosef [[Shabbat]] vol. 1 Siman 242:1-2.  The gemara [[Shabbat]] 118a explains in different ways how great the reward is for one who properly fulfills this mitzva of [[oneg Shabbat]]. </ref> However, it is improper to get drunk on [[Shabbat]]. <ref>Rav Nevensal in BeYitzchak Yikare on S"A 250:2</ref>
# What is Oneg? There is a mitzvah to prepare tasty and special food for [[Shabbat]] each one according to their wealth. Eating the three meals of [[Shabbat]], having meat and wine, and sleeping on [[Shabbat]] are all a fulfillment of Oneg [[Shabbat]]. <ref> Shemirat [[Shabbat]] KeHilchata (Intro to new edition 2:10) based on Rambam ([[Shabbat]] 30:7,9,10), Yalkut Yosef [[Shabbat]] vol. 1 Siman 242:1-2.  The gemara [[Shabbat]] 118a explains in different ways how great the reward is for one who properly fulfills this mitzva of [[oneg Shabbat]]. </ref> However, it is improper to get drunk on [[Shabbat]]. <ref>Rav Nevensal in BeYitzchak Yikare on S"A 250:2</ref>
# Included in enjoying [[Shabbat]] (Oneg [[Shabbat]]) is giving [[charity]] to the needy so that they can also enjoy [[Shabbat]].<ref>Rav Nevensal in BeYitzchak Yikare on S"A 250:2</ref>
# Included in enjoying [[Shabbat]] (Oneg [[Shabbat]]) is giving [[charity]] to the needy so that they can also enjoy [[Shabbat]].<ref>Rav Nevensal in BeYitzchak Yikare on S"A 250:2</ref>
# It is forbidden to fast on [[Shabbat]] unless one enjoys fasting. <ref> S"A 288:1, Shemirat [[Shabbat]] KeHilchata (Intro to new edition, chap 2 note 42). Biur Halacha s.v. Asur, Sh"t Yabia Omer 4:26 </ref> One may not fast even for a small amount of time if one's intent is to fast, and one may not fast past [[Chatzot]] even if one's intent is not to fast.<ref>Kitzur S"A 77:20</ref>
# It is forbidden to fast on [[Shabbat]] unless one enjoys fasting. <ref> S"A 288:1, Shemirat [[Shabbat]] KeHilchata (Intro to new edition, chap 2 note 42). Beiur Halacha s.v. Asur, Sh"t Yabia Omer 4:26 </ref> One may not fast even for a small amount of time if one's intent is to fast, and one may not fast past [[Chatzot]] even if one's intent is not to fast.<ref>Kitzur S"A 77:20</ref>
# Workers who usually don't establish a time to learn during the week, should endeavor to learn Torah on [[Shabbat]] even more than Talmidei Chachamim who learn all week.<ref>Rama 290:2</ref>
# Workers who usually don't establish a time to learn during the week, should endeavor to learn Torah on [[Shabbat]] even more than Talmidei Chachamim who learn all week.<ref>Rama 290:2</ref>
# One should check one's clothing on Friday to make sure that there's not a needle left stuck in them or something in the pockets so that one doesn't come to carry on [[Shabbat]] and even if there's an eiruv one should still check to make sure that there's nothing [[Muktzeh]] in the clothes. <ref>The Briatta in Gemara [[Shabbat]] 12a states that one should check one's clothing on Friday. Rashi explains that one should check to make sure there aren't things attached to the clothing so that one doesn't come to carry on [[Shabbat]]. S"A 252:7 codifies this as halacha. Kitzur S"A 72:23 adds that even if there's an eiruv one should check to make sure that there's nothing [[Muktzeh]] in the clothes. </ref>
# One should check one's clothing on Friday to make sure that there's not a needle left stuck in them or something in the pockets so that one doesn't come to carry on [[Shabbat]] and even if there's an eiruv one should still check to make sure that there's nothing [[Muktzeh]] in the clothes. <ref>The Briatta in Gemara [[Shabbat]] 12a states that one should check one's clothing on Friday. Rashi explains that one should check to make sure there aren't things attached to the clothing so that one doesn't come to carry on [[Shabbat]]. S"A 252:7 codifies this as halacha. Kitzur S"A 72:23 adds that even if there's an eiruv one should check to make sure that there's nothing [[Muktzeh]] in the clothes. </ref>