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Kavod and Oneg Shabbat: Difference between revisions
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# It is forbidden to fast on [[Shabbat]] unless one enjoys fasting. <ref> S"A 288:1, Shemirat Shabbat KeHilchata (Intro to new edition, chap 2 note 42). Biur Halacha D"H Asur, Sh"t Yabea Omer 4:26 </ref> One may not fast even for a small amount of time if one's intent is to fast, and one may not fast past [[Chatzot]] even if one's intent is not to fast.<ref>Kitzur S"A 77:20</ref> | # It is forbidden to fast on [[Shabbat]] unless one enjoys fasting. <ref> S"A 288:1, Shemirat Shabbat KeHilchata (Intro to new edition, chap 2 note 42). Biur Halacha D"H Asur, Sh"t Yabea Omer 4:26 </ref> One may not fast even for a small amount of time if one's intent is to fast, and one may not fast past [[Chatzot]] even if one's intent is not to fast.<ref>Kitzur S"A 77:20</ref> | ||
# Workers who usually don't establish a time to learn during the week, should endeavor to learn Torah on Shabbat even more than Talmidei Chachamim who learn all week.<ref>Rama 290:2</ref> | # Workers who usually don't establish a time to learn during the week, should endeavor to learn Torah on Shabbat even more than Talmidei Chachamim who learn all week.<ref>Rama 290:2</ref> | ||
# One should check one's clothing on Friday to make sure that there's not a needle left stuck in them or something in the pockets so that one doesn't come to carry on Shabbat and even if there's an eiruv one should still check to make sure that there's nothing [[Muktzeh]] in the clothes. <ref>The Briatta in Gemara Shabbat 12a states that one should check one's clothing on Friday. Rashi explains that one should check to make sure there aren't things attached to the clothing so that one doesn't come to carry on Shabbat. S"A 252:7 codifies this as halacha. Kitzur S"A 72:23 adds that even if there's an eiruv one should check to make sure that there's nothing Muktzeh in the clothes.</ref> | |||
==Zechirat Shabbat (Remembering Shabbat)== | ==Zechirat Shabbat (Remembering Shabbat)== | ||
# According to some there’s a mitzvah Deoritta to remember [[Shabbat]] every day of the week. The minhag is to fulfill this requirement by counting the day of the week before Shir Shel Yom. <Ref> Rambam Shemot 20:8 writes that there’s a mitzvah Deoritta in counting every day of the week towards [[Shabbat]]. So rules Chaye Adam ([[Shabbat]] 1:1), Mekor Chaim 271:3, and Shemirat Shabbat KeHilchata 42:3 </ref> | # According to some there’s a mitzvah Deoritta to remember [[Shabbat]] every day of the week. The minhag is to fulfill this requirement by counting the day of the week before Shir Shel Yom. <Ref> Rambam Shemot 20:8 writes that there’s a mitzvah Deoritta in counting every day of the week towards [[Shabbat]]. So rules Chaye Adam ([[Shabbat]] 1:1), Mekor Chaim 271:3, and Shemirat Shabbat KeHilchata 42:3 </ref> | ||
