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Kavod and Oneg Shabbat: Difference between revisions
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# One should try to have nice clothing and a special tallit out of respect for Shabbat. This is true even if one is alone or with non-Jews. <ref> Kitzur S"A 72:16 from gemara Shabbat 113a which explains the verse in Yishaya 58:13 as saying that one should wear nice clothes different from the weekdays clothing. </ref> | # One should try to have nice clothing and a special tallit out of respect for Shabbat. This is true even if one is alone or with non-Jews. <ref> Kitzur S"A 72:16 from gemara Shabbat 113a which explains the verse in Yishaya 58:13 as saying that one should wear nice clothes different from the weekdays clothing. </ref> | ||
==Oneg Shabbat (Enjoying Shabbat)== | ==Oneg Shabbat (Enjoying Shabbat)== | ||
# There are two expressions of how to observe [[Shabbat]] in the Torah, שמור and זכור which the prophets explained as a mitzvah of כבוד (respect) and עונג (enjoyment) of [[Shabbat]]. <ref> This is the language of the Rambam ([[Shabbat]] 30:1) which implies that the mitzvah of Oneg is Derabbanan. The Mishna Brurah 242:1 writes that the Ramban holds that this mitzvah is Deoritta while the Sefer HaChinuch holds that it's only Derabbanan. See Sh"t | # There are two expressions of how to observe [[Shabbat]] in the Torah, שמור and זכור which the prophets explained as a mitzvah of כבוד (respect) and עונג (enjoyment) of [[Shabbat]]. <ref> This is the language of the Rambam ([[Shabbat]] 30:1) which implies that the mitzvah of Oneg is Derabbanan. The Mishna Brurah 242:1 writes that the Ramban holds that this mitzvah is Deoritta while the Sefer HaChinuch holds that it's only Derabbanan. See Sh"t Yabia Omer 4:26(2) who proves that there is no mitzvah of Simcha by [[Shabbat]] like there is by [[Yom Tov]]. </ref> | ||
# What is Oneg? There is a mitzvah to prepare tasty and special food for [[Shabbat]] each one according to their wealth. Eating the three meals of [[Shabbat]], having meat and wine, and sleeping on [[Shabbat]] are all a fulfillment of Oneg [[Shabbat]]. <ref> Shemirat Shabbat KeHilchata (Intro to new edition 2:10) based on Rambam ([[Shabbat]] 30:7,9,10)</ref> However, it is improper to get drunk on [[Shabbat]]. <ref>Rav Nevinsal in BeYitzchak Yikara on S"A 250:2</ref> | # What is Oneg? There is a mitzvah to prepare tasty and special food for [[Shabbat]] each one according to their wealth. Eating the three meals of [[Shabbat]], having meat and wine, and sleeping on [[Shabbat]] are all a fulfillment of Oneg [[Shabbat]]. <ref> Shemirat Shabbat KeHilchata (Intro to new edition 2:10) based on Rambam ([[Shabbat]] 30:7,9,10)</ref> However, it is improper to get drunk on [[Shabbat]]. <ref>Rav Nevinsal in BeYitzchak Yikara on S"A 250:2</ref> | ||
# Included in enjoying [[Shabbat]] (Oneg [[Shabbat]]) is giving charity to the needy so that they can also enjoy [[Shabbat]].<ref>Rav Nevinsal in BeYitzchak Yikara on S"A 250:2</ref> | # Included in enjoying [[Shabbat]] (Oneg [[Shabbat]]) is giving charity to the needy so that they can also enjoy [[Shabbat]].<ref>Rav Nevinsal in BeYitzchak Yikara on S"A 250:2</ref> | ||
# It is forbidden to fast on [[Shabbat]] unless one enjoys fasting. <ref> S"A 288:1, Shemirat Shabbat KeHilchata (Intro to new edition, chap 2 note 42). Biur Halacha s.v. Asur, Sh"t | # It is forbidden to fast on [[Shabbat]] unless one enjoys fasting. <ref> S"A 288:1, Shemirat Shabbat KeHilchata (Intro to new edition, chap 2 note 42). Biur Halacha s.v. Asur, Sh"t Yabia Omer 4:26 </ref> One may not fast even for a small amount of time if one's intent is to fast, and one may not fast past [[Chatzot]] even if one's intent is not to fast.<ref>Kitzur S"A 77:20</ref> | ||
# Workers who usually don't establish a time to learn during the week, should endeavor to learn Torah on Shabbat even more than Talmidei Chachamim who learn all week.<ref>Rama 290:2</ref> | # Workers who usually don't establish a time to learn during the week, should endeavor to learn Torah on Shabbat even more than Talmidei Chachamim who learn all week.<ref>Rama 290:2</ref> | ||
# One should check one's clothing on Friday to make sure that there's not a needle left stuck in them or something in the pockets so that one doesn't come to carry on Shabbat and even if there's an eiruv one should still check to make sure that there's nothing [[Muktzeh]] in the clothes. <ref>The Briatta in Gemara Shabbat 12a states that one should check one's clothing on Friday. Rashi explains that one should check to make sure there aren't things attached to the clothing so that one doesn't come to carry on Shabbat. S"A 252:7 codifies this as halacha. Kitzur S"A 72:23 adds that even if there's an eiruv one should check to make sure that there's nothing Muktzeh in the clothes.</ref> | # One should check one's clothing on Friday to make sure that there's not a needle left stuck in them or something in the pockets so that one doesn't come to carry on Shabbat and even if there's an eiruv one should still check to make sure that there's nothing [[Muktzeh]] in the clothes. <ref>The Briatta in Gemara Shabbat 12a states that one should check one's clothing on Friday. Rashi explains that one should check to make sure there aren't things attached to the clothing so that one doesn't come to carry on Shabbat. S"A 252:7 codifies this as halacha. Kitzur S"A 72:23 adds that even if there's an eiruv one should check to make sure that there's nothing Muktzeh in the clothes.</ref> | ||
