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Kaddish: Difference between revisions
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→Practices of the Chazan during Kaddish
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# The Full Kaddish (Kadish Shalem)--the same as the Mourners Kaddish with the additional line "Titkabel..." In this line we ask Hashem to accept the prayers of all of the Jewish people. This Kaddish is recited at the conclusion of [[Chazarat Hashatz]] and [[Chodesh_Elul|Slichot]]. | # The Full Kaddish (Kadish Shalem)--the same as the Mourners Kaddish with the additional line "Titkabel..." In this line we ask Hashem to accept the prayers of all of the Jewish people. This Kaddish is recited at the conclusion of [[Chazarat Hashatz]] and [[Chodesh_Elul|Slichot]]. | ||
# The Rabbis' Kaddish (Kaddish Derabanan)--is the same as the Mourners' Kaddish with the added line "Al Yisrael..." | # The Rabbis' Kaddish (Kaddish Derabanan)--is the same as the Mourners' Kaddish with the added line "Al Yisrael..." | ||
# The Final Kaddish (Kaddish De'itchadeta)--is similar to the Rabbis' Kaddish with the insertion "Be'alma di'itchadeta..." in place of "be'alma di'bera chirutei ve'yamlich malchutei." This Kaddish is recited at a [[Siyum Masechet]] as well as at a funeral. | # The Final Kaddish (Kaddish De'itchadeta)--is similar to the Rabbis' Kaddish with the insertion "Be'alma di'itchadeta..." in place of "be'alma di'bera chirutei ve'yamlich malchutei." This Kaddish is recited at a [[Siyum Masechet]] as well as at a funeral.<ref>According to Yalkut Yosef Tefillah vol.1 56:33 and vol. 2 110:17, the proper Nusach for Sephardim is "ילקוט יוסף פסוקי דזמרה וקריאת שמע סימן נו - דין עניית הקדיש על ידי הקהל ועוד מדיני הקדיש | ||
דהוא עתיד לחדתא עלמא, ולאחיא מתיא, ולשכללא היכלא, ולמפרק חייא, ולמבנה קרתא דירושלם, ולמעקר פולחנא נוכראה מארעא, ולאתבא פלחנא יקירא דשמיא להדרה וזיוה ויקרה, ויצמח פורקניה ויקרב משיחיה. בחייכון וכו'"</ref> | |||
===Kaddish Derabbanan=== | ===Kaddish Derabbanan=== | ||
# Kaddish Derabbanan is recited after learning Torah Shebaal Peh while a minyan is present.<ref>Magen Avraham 69:4 quotes the Lechem Chamudot who says that even if only three or two people are learning they can say Kaddish Derabbanan afterwards. Biur Halacha 155 s.v. veyikva writes that you can say Kaddish Derabbanan even if only one person was learning.</ref> | # Kaddish Derabbanan is recited after learning Torah Shebaal Peh while a minyan is present.<ref>Magen Avraham 69:4 quotes the Lechem Chamudot who says that even if only three or two people are learning they can say Kaddish Derabbanan afterwards. Biur Halacha 155 s.v. veyikva writes that you can say Kaddish Derabbanan even if only one person was learning.</ref> | ||
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# If Kaddish began while one was standing, he/she should remain standing until after answering "[[Amen]] yehe sheme raba..." <ref> Ben Ish Chai (Vayechi, 8) </ref> | # If Kaddish began while one was standing, he/she should remain standing until after answering "[[Amen]] yehe sheme raba..." <ref> Ben Ish Chai (Vayechi, 8) </ref> | ||
# The Sephardic custom is to respond "Amen yehe sheme raba..." until the word "Be'alma," and one should not answer "Amen" after the Chazzan says "Berich hu" unless one has completed the full response.<ref> Ben Ish Chai, Vayehi, 2; Rav Pealim, chelek 2, 13 </ref> | # The Sephardic custom is to respond "Amen yehe sheme raba..." until the word "Be'alma," and one should not answer "Amen" after the Chazzan says "Berich hu" unless one has completed the full response.<ref> Ben Ish Chai, Vayehi, 2; Rav Pealim, chelek 2, 13 </ref> | ||
== Practices of the Chazan during Kaddish == | |||
# Many poskim hold that the Chazan takes three steps back during oseh shalom for all kaddishim.<ref>Yabia Omer 5:9</ref> | |||
# Regarding bowing during oseh shalom, most poskim<ref>Peninei Halacha (Tefillah 23:11 p. 350) and Tikkun Derech Hachayim 28:10</ref> hold that the shaliach tzibbur should first bow to his left and then to his right, just like the practice is after Shemona Esrei. This is implied by the rishonim as well.<ref>Mordechai (Brachot 4:111) and Trumat Hadeshen 13 imply that these bows are left and then right like the end of shemona esrei.</ref> However, the Chabad and Moroccan minhag is to bow to the right first for these bows at the end of kaddish. The reason is that it isn't similar to the bows at the end of Shemona Esrei. Only at the end of Shemona Esrei he is taking leave of Hashem he first bows his left, the right side of Hashem, but for Kaddish this isn't necessary.<ref>Sefer Haminhagim (Minhagei Chabad p. 6) writes that the Chabad minhag is to bow to the right first. Piskei Teshuvot (56 fnt. 122) supports that practice because the bows at the end of kaddish aren't similar to the bows at the end of Shemona Esrei. Siddur Avoteynu (Nusach Morocco, p. 127) also writes that the Moroccan minhag is to bow to the right first.</ref> See the full topic: [[Turning to the Right and Left]]. | |||
==Sources== | ==Sources== | ||
