16,374
edits
Kaddish: Difference between revisions
From Halachipedia
→If Kaddish was Recited Mistakenly
| Line 36: | Line 36: | ||
# If a congregation forgot to say kaddish titkabel after uva letzion they should still say it after shir shel yom or aleinu.<ref>Otzar Halachot (v. 1 p. 75) quoting Ishei Yisrael 26:11</ref> | # If a congregation forgot to say kaddish titkabel after uva letzion they should still say it after shir shel yom or aleinu.<ref>Otzar Halachot (v. 1 p. 75) quoting Ishei Yisrael 26:11</ref> | ||
# On Purim night there are three opinions about how to arrange the kaddishim: Some say that after shemona esrei a full kaddish with titkabel is said and after uva letzion a full kaddish without titkabel is said. Ashkenazim follow this opinion. Some say that both should be kaddish with titkabel. Lastly, some say that the first one is a half kaddish and second is kaddish with titkabel. Sephardim follow this opinion.<ref> | # On Purim night there are three opinions about how to arrange the kaddishim: Some say that after shemona esrei a full kaddish with titkabel is said and after uva letzion a full kaddish without titkabel is said. Ashkenazim follow this opinion. Some say that both should be kaddish with titkabel. Lastly, some say that the first one is a half kaddish and second is kaddish with titkabel. Sephardim follow this opinion.<ref> | ||
* On Purim night the Magen Avraham (Introduction to 693) writes that they should say kaddish titkabel after shemona esrei and then full kaddish without titkabel (yehey shlamah) after the megillah and uva letzion. Eliya Rabba 693:5 argues that they should say kaddish titkabel after shemona esrei and again after the megillah and uva letzion because the uva letzion includes several tefillot. Mishna Brurah 693:1 quotes both opinions. The Bet Shlomo 52 and Piskei Teshuvot 693:1 | * On Purim night the Magen Avraham (Introduction to 693) writes that they should say kaddish titkabel after shemona esrei and then full kaddish without titkabel (yehey shlamah) after the megillah and uva letzion. Eliya Rabba 693:5 argues that they should say kaddish titkabel after shemona esrei and again after the megillah and uva letzion because the uva letzion includes several tefillot. Mishna Brurah 693:1 quotes both opinions. The Bet Shlomo 52 and Piskei Teshuvot 693:1 write that the Ashkenazic minhag is like the Magen Avraham. | ||
* The Levush 693:1 holds that the kaddish after shemona esrei should be an incomplete kaddish and the kaddish after the megillah and uva letzion should be a complete one. This fits with the Levush 55:1 who writes that in Shacharit kaddish titkabel is really recited for shemona esrei but it is delayed to be said after uva letzion so that it includes the tefillot in uva letzion. Kaf Hachaim 693:1 quotes others who follow the Levush regarding Purim night. Yalkut Yosef 693:4 writes that the Sephardic minhag follows the Levush.</ref> | * The Levush 693:1 holds that the kaddish after shemona esrei should be an incomplete kaddish and the kaddish after the megillah and uva letzion should be a complete one. This fits with the Levush 55:1 who writes that in Shacharit kaddish titkabel is really recited for shemona esrei but it is delayed to be said after uva letzion so that it includes the tefillot in uva letzion. Kaf Hachaim 693:1 quotes others who follow the Levush regarding Purim night. Yalkut Yosef 693:4 writes that the Sephardic minhag follows the Levush.</ref> | ||
