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Kaddesh: Difference between revisions
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# The Bracha of [[Shehecheyanu]] is part of the Kiddish. <Ref>S”A 673:1 </ref> | # The Bracha of [[Shehecheyanu]] is part of the Kiddish. <Ref>S”A 673:1 </ref> | ||
#If one forgot to make the [[Shehecheyanu]] during the Kiddish: some hold one can make it anytime afterwards that day and if you remember on the second day of [[Yom Tov]] you should fulfill the obligation with the [[Shehecheyanu]] of that day's kiddish and if you forgot also then one can say it during the rest of peasch, even if one remembers in the marketplace. However, some argue that one can only make the bracha until one says the bracha of Asher Galanu of the Magid because that fulfills one's requirement. <ref> The Magan Avraham 6 73:1 comments that one can make up the bracha of [[Shehecheyanu]] all the days of the peasch just like any other holiday and proves it from Eiruvin 40b which concludes that one can say [[Shehecheyanu]] all seven days. However, Sh"t Arugat HaBosem 144 argues that after you make the bracha on the haggadah of Asher Galanu one has fulfilled his obligation of [[Shehecheyanu]] because it includes the words "Vahigiyanu HaLaylah HaZeh". The Sh"t Siach Yitzchak and Chazon Ovadyah (Peasch vol 2 pg 29) rule like the Arugot HaBosem and bring a proof from the Orchot Chaim who ask why do we say Vahigiyanu in Asher Galanu if we already said [[Shehecheyanu]] implying that Asher Galanu can fulfill the requirement of Shehecheyanu. Source Sheet: on [http://docs.google.com/View?id=dg37c33t_79fn8mhqht docs.google.com] </ref> | #If one forgot to make the [[Shehecheyanu]] during the Kiddish: some hold one can make it anytime afterwards that day and if you remember on the second day of [[Yom Tov]] you should fulfill the obligation with the [[Shehecheyanu]] of that day's kiddish and if you forgot also then one can say it during the rest of peasch, even if one remembers in the marketplace. However, some argue that one can only make the bracha until one says the bracha of Asher Galanu of the Magid because that fulfills one's requirement. <ref> The Magan Avraham 6 73:1 comments that one can make up the bracha of [[Shehecheyanu]] all the days of the peasch just like any other holiday and proves it from Eiruvin 40b which concludes that one can say [[Shehecheyanu]] all seven days. However, Sh"t Arugat HaBosem 144 argues that after you make the bracha on the haggadah of Asher Galanu one has fulfilled his obligation of [[Shehecheyanu]] because it includes the words "Vahigiyanu HaLaylah HaZeh". The Sh"t Siach Yitzchak and Chazon Ovadyah (Peasch vol 2 pg 29) rule like the Arugot HaBosem and bring a proof from the Orchot Chaim who ask why do we say Vahigiyanu in Asher Galanu if we already said [[Shehecheyanu]] implying that Asher Galanu can fulfill the requirement of Shehecheyanu. Source Sheet: on [http://docs.google.com/View?id=dg37c33t_79fn8mhqht docs.google.com] </ref> | ||
# If a woman already made [[Shehecheyanu]] during the candle lighting some say it's an interruption to answer amen unless one has in mind while lighting the candles that the [[Shehecheyanu]] should cover the [[Yom Tov]] but not the mitzvah of [[Matzah]] and Maror. However others hold it's not considered an interruption and the amen can be answered. <ref>Rav Tzvi [[Pesach]] Frank in Sh" | # If a woman already made [[Shehecheyanu]] during the candle lighting some say it's an interruption to answer amen unless one has in mind while lighting the candles that the [[Shehecheyanu]] should cover the [[Yom Tov]] but not the mitzvah of [[Matzah]] and Maror. However others hold it's not considered an interruption and the amen can be answered. <ref>Rav Tzvi [[Pesach]] Frank in Sh"t Har Tzvi 1:154 quotes those who say that one shouldn't answer amen tothe [[Shehecheyanu]] since the woman already fulfill her obligation and it'd be an interruption between the Borei Pri HaGafen and drinking the cup (since there's an obligation of 4 cups even woman are obligated to drink after Kiddish). Rav Frank adds that lechatchila one should be careful not even to hear the bracha in the kiddish because just hearing it can be a Hefsek. Rav Vosner in Sh"t HaLevi 3:69 rules that an amen would be an interruption unless the [[Shehecheyanu]] was coming to fulfill some obligation. Therefore on Peasch where the [[Shehecheyanu]] is coming for the [[Matzah]], Maror, and Sippur Yitziyat Mitzrayim, an amen isn't an interruption. Rav Ovadyah in Chazon Ovadyah (Peasch vol 2 pg 27) concurs. For this reason, Rabbi Eliezer Waldenberg in Sh"t Tzitz Eliezer 10:19 is lenient that the woman is allowed to even make the bracha again. Rav Shlomo Zalman Aurbach in Sh"t Minchat Shlomo 2:60(24) argues that since [[Shehecheyanu]] is part of the established Kiddish it isn't an interruption at all to answer amen. Source Sheet: on [http://docs.google.com/View?id=dg37c33t_79fn8mhqht docs.google.com] </Ref> | ||
# One should have in mind to fulfill the obligation of saying [[Shehecheyanu]] for the mitzvah of [[Matzah]], Maror and Sippur Yetziat Mitzrayim when saying [[Shehecheyanu]] in Kiddish. <ref> Chazon Ovadyah (Pesach vol. 2 pg 23) </ref> | # One should have in mind to fulfill the obligation of saying [[Shehecheyanu]] for the mitzvah of [[Matzah]], Maror and Sippur Yetziat Mitzrayim when saying [[Shehecheyanu]] in Kiddish. <ref> Chazon Ovadyah (Pesach vol. 2 pg 23) </ref> | ||
