Kaddesh: Difference between revisions

# [[Kiddish]] of [[Yom Tov]] is made over the first cup of wine of [[the Seder]]. Therefore even though by [[Kiddish]] on Friday night one person can fulfill the obligation of everyone else by drinking the cup, on [[Pesach]] night there’s a separate obligation on everyone to drink [[the four cups of wine]]. <Ref>S”A 473:1 </ref>

# Women are also obligated in the mitzvah of four cups of wine because they were also part of the miracle. <Ref>Chazon ovadia [[pesach]] page 5. Pesachim 108b rules that everyone is obligated in [[the four cups of wine]] of [[the Seder]]. Rambam (Hilchot Chametz UMatzah 7:7) and S”A 472:15-16 rule that women are also obligated in the mitzvah. Source Sheet: on [http://docs.google.com/View?id=dg37c33t_79fn8mhqht docs.google.com]</ref>

#  The Bracha of [[Shehecheyanu]] is part of the [[Kiddish]]. <Ref>S”A 473:1 </ref>

#If one forgot to make the [[Shehecheyanu]] during the [[Kiddish]]: some hold one can make it  anytime afterwards that day and if you remember on the second day of [[Yom Tov]] you should fulfill the obligation with the [[Shehecheyanu]] of that day's [[kiddish]] and if you forgot also then one can say it during the rest of [[peasch]], even if one remembers in the marketplace. However, some argue that one can only make the bracha until one says the bracha of Asher Galanu of the Magid because that fulfills one's requirement. <ref> The Magan Avraham 473:1 comments that one can make up the bracha of [[Shehecheyanu]] all the days of the [[peasch]] just like any other holiday and proves it from Eiruvin 40b which concludes that one can say [[Shehecheyanu]] all seven days. However, Sh"t Arugat HaBosem 144 argues that after you make the bracha on the haggadah of Asher Galanu one has fulfilled his obligation of [[Shehecheyanu]] because it includes the words "Vahigiyanu HaLaylah HaZeh". The Sh"t Siach Yitzchak and Chazon Ovadyah ([[Peasch]] vol 2 pg 29) rule like the Arugot HaBosem and bring a proof from the Orchot Chaim  who ask why do we say Vahigiyanu in Asher Galanu if we already said [[Shehecheyanu]] implying that Asher Galanu can fulfill the requirement of [[Shehecheyanu]]. Source Sheet: on [http://docs.google.com/View?id=dg37c33t_79fn8mhqht docs.google.com] </ref>

# If a woman already made [[Shehecheyanu]] during the candle lighting some say it's an interruption to answer [[amen]] unless one has in mind while lighting the candles that the [[Shehecheyanu]] should cover the [[Yom Tov]] but not the mitzvah of [[Matzah]] and [[Maror]]. However others hold it's not considered an interruption and the [[amen]] can be  answered. <ref>Rav Tzvi [[Pesach]] Frank in Sh"t Har Tzvi 1:154 quotes those who say that one shouldn't answer [[amen]] tothe [[Shehecheyanu]] since the woman already fulfill her obligation and it'd be an interruption between the Borei Pri HaGafen and drinking the cup (since there's an obligation of 4 cups even woman are obligated to drink after [[Kiddish]]). Rav Frank adds that lechatchila one should be careful not even to hear the bracha in the [[kiddish]] because just hearing it can be a [[Hefsek]]. Rav Vosner in Sh"t HaLevi 3:69 rules that an [[amen]] would be an interruption unless the [[Shehecheyanu]] was coming to fulfill some obligation. Therefore on [[Peasch]] where the [[Shehecheyanu]] is coming for the [[Matzah]], [[Maror]], and Sippur Yitziyat Mitzrayim, an [[amen]] isn't an interruption. Rav Ovadyah in Chazon Ovadyah ([[Peasch]] vol 2 pg 27) concurs. For this reason, Rabbi Eliezer Waldenberg in Sh"t Tzitz Eliezer 10:19 is lenient that the woman is allowed to even make the bracha again. Rav Shlomo Zalman Aurbach in Sh"t Minchat Shlomo 2:60:24 argues that since [[Shehecheyanu]] is part of the established [[Kiddish]] it isn't an interruption at all to answer [[amen]]. Source Sheet: on [http://docs.google.com/View?id=dg37c33t_79fn8mhqht docs.google.com] </Ref>