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Kaddesh: Difference between revisions
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# The Bracha of Shechiyanu is part of the Kiddish. <Ref>S”A 673:1 </ref> | # The Bracha of Shechiyanu is part of the Kiddish. <Ref>S”A 673:1 </ref> | ||
#If one forgot to make the Shechiyanu during the Kiddish: some hold one can make it anytime afterwards that day and if you remember on the second day of Yom Tov you should fulfill the obligation with the Shechiyanu of that day's kiddish and if you forgot also then one can say it during the rest of peasch, even if one remembers in the marketplace. However, some argue that one can only make the bracha until one says the bracha of Asher Galanu of the Magid because that fulfills one's requirement. <ref> The Magan Avraham 6 73:1 comments that one can make up the bracha of Shechiyanu all the days of the peasch just like any other holiday and proves it from Eiruvin 40b which concludes that one can say Shechiyanu all seven days. However, Sh"t Arugat HaBosem 144 argues that after you make the bracha on the haggadah of Asher Galanu one has fulfilled his obligation of Shechiyanu because it includes the words "Vahigiyanu HaLaylah HaZeh". The Sh"t Siach Yitzchak and Chazon Ovadyah (Peasch vol 2 pg 29) rule like the Arugot HaBosem and bring a proof from the Orchot Chaim who ask why do we say Vahigiyanu in Asher Galanu if we already said Shechiyanu implying that Asher Galanu can fulfill the requirement of Shechiyanu. Source Sheet: http://docs.google.com/View?id=dg37c33t_80cb4cgvgb </ref> | #If one forgot to make the Shechiyanu during the Kiddish: some hold one can make it anytime afterwards that day and if you remember on the second day of Yom Tov you should fulfill the obligation with the Shechiyanu of that day's kiddish and if you forgot also then one can say it during the rest of peasch, even if one remembers in the marketplace. However, some argue that one can only make the bracha until one says the bracha of Asher Galanu of the Magid because that fulfills one's requirement. <ref> The Magan Avraham 6 73:1 comments that one can make up the bracha of Shechiyanu all the days of the peasch just like any other holiday and proves it from Eiruvin 40b which concludes that one can say Shechiyanu all seven days. However, Sh"t Arugat HaBosem 144 argues that after you make the bracha on the haggadah of Asher Galanu one has fulfilled his obligation of Shechiyanu because it includes the words "Vahigiyanu HaLaylah HaZeh". The Sh"t Siach Yitzchak and Chazon Ovadyah (Peasch vol 2 pg 29) rule like the Arugot HaBosem and bring a proof from the Orchot Chaim who ask why do we say Vahigiyanu in Asher Galanu if we already said Shechiyanu implying that Asher Galanu can fulfill the requirement of Shechiyanu. Source Sheet: http://docs.google.com/View?id=dg37c33t_80cb4cgvgb </ref> | ||
# If a woman already made Shechiyanu during the candle lighting some say it's an interruption to answer amen unless one has in mind while lighting the candles that the Shechiyanu should cover the Yom Tov but not the mitzvah of Matzah and Maror. However others hold it's not considered an interruption and the amen can be answered. <ref>Rav Tzvi Pesach Frank in Sh"T Har Tzvi 1:154 quotes those who say that one shouldn't answer amen tothe Shechiyanu since the woman already fulfill her obligation and it'd be an interruption between the Borei Pri HaGafen and drinking the cup (since there's an obligation of 4 cups even woman are obligated to drink after Kiddish). Rav Frank adds that lechatchila one should be careful not even to hear the bracha in the kiddish | # If a woman already made Shechiyanu during the candle lighting some say it's an interruption to answer amen unless one has in mind while lighting the candles that the Shechiyanu should cover the Yom Tov but not the mitzvah of Matzah and Maror. However others hold it's not considered an interruption and the amen can be answered. <ref>Rav Tzvi Pesach Frank in Sh"T Har Tzvi 1:154 quotes those who say that one shouldn't answer amen tothe Shechiyanu since the woman already fulfill her obligation and it'd be an interruption between the Borei Pri HaGafen and drinking the cup (since there's an obligation of 4 cups even woman are obligated to drink after Kiddish). Rav Frank adds that lechatchila one should be careful not even to hear the bracha in the kiddish because just hearing it can be a Hefsek. Rav Vosner in Sh"t HaLevi 3:69 rules that an amen would be an interruption unless the Shechiyanu was coming to fulfill some obligation. Therefore on Peasch where the Shechiyanu is coming for the Matzah, Maror, and Sippur Yitziyat Mitzrayim, an amen isn't an interruption. Rav Ovadyah in Chazon Ovadyah (Peasch vol 2 pg 27) concurs. For this reason, Rabbi Eliezer Waldenberg in Sh"t Tzitz Eliezer 10:19 is lenient that the woman is allowed to even make the bracha again. Rav Shlomo Zalman Aurbach in Sh"t Minchat Shlomo 2:60(24) argues that since Shechiyanu is part of the established Kiddish it isn't an interruption at all to answer amen. Source Sheet: http://docs.google.com/View?id=dg37c33t_81g74f957c </Ref> | ||
# One should have in mind to fulfill the obligation of saying Shechiyanu for the mitzvah of Matzah, Maror and Sippur Yetziat Mitzrayim when saying Shechiyanu in Kiddish. <ref> Chazon Ovadyah (Pesach vol. 2 pg 23) </ref> | # One should have in mind to fulfill the obligation of saying Shechiyanu for the mitzvah of Matzah, Maror and Sippur Yetziat Mitzrayim when saying Shechiyanu in Kiddish. <ref> Chazon Ovadyah (Pesach vol. 2 pg 23) </ref> | ||
