16,374
edits
Items That Cannot Be Nullified: Difference between revisions
From Halachipedia
Items That Cannot Be Nullified (view source)
Revision as of 18:15, 9 December 2015
, 9 December 2015→Complete Natural Items (Biryah)
No edit summary |
|||
| Line 1: | Line 1: | ||
==Complete Natural Items (Biryah)== | ==Complete Natural Items (Biryah)== | ||
# If a whole item from a living being is mixed into a mixture it isn’t nullified even one in a thousand<ref>Chullin 100a says that the sciatic nerve isn’t nullified when in a mixture of other sinews because it a complete item. From here the rishonim extrapolate that all complete items are considered significant and not nullified. This is codified in the Rambam (Maachalot Asurot 16:6), Tur, and Shulchan Aruch YD 100:1. | # If a whole item from a living being is mixed into a mixture it isn’t nullified even one in a thousand<ref>Chullin 100a says that the sciatic nerve isn’t nullified when in a mixture of other sinews because it a complete item. From here the rishonim extrapolate that all complete items are considered significant and not nullified. This is codified in the Rambam (Maachalot Asurot 16:6), Tur, and Shulchan Aruch YD 100:1. | ||
* Rash (Mishna Trumot 10:8) writes that a complete living item is nullified with an amount 960 times greater than its volume of permitted ingredients. The Rashba (Torat HaBayit 14b) agrees. However, the Rosh (Chullin 7:37) and Ran (Chullin 32b) disagree and say that the mishna Chullin 96b compares the piece that is used to honor guest and a complete item from a living being and a piece that is used to honor guest isn’t nullified even one in a thousand. Shulchan Aruch YD 100:1 and Gra 100:5 rule that a complete item from a living being isn’t nullified even one in a thousand.</ref>, whether or not it is mixed with like or unlike ingredients.<ref>Taz 101:12 | * Rash (Mishna Trumot 10:8) writes that a complete living item is nullified with an amount 960 times greater than its volume of permitted ingredients. The Rashba (Torat HaBayit 14b) agrees. However, the Rosh (Chullin 7:37) and Ran (Chullin 32b) disagree and say that the mishna Chullin 96b compares the piece that is used to honor guest and a complete item from a living being and a piece that is used to honor guest isn’t nullified even one in a thousand. Shulchan Aruch YD 100:1 and Gra 100:5 rule that a complete item from a living being isn’t nullified even one in a thousand.</ref>, whether or not it is mixed with like or unlike ingredients.<ref>Torat Chatat 40:6 and Taz 101:12 in response to the Isur Veheter HaAruch 25:17</ref> For example, an ant, non-kosher bird, sciatic nerve, and a limb that was detached from a kosher animal are considered whole items and not nullified. <ref>Shulchan Aruch YD 100:1</ref> | ||
# A item from a living being is only considered significant and not nullified if it meets 4 conditions: | # A item from a living being is only considered significant and not nullified if it meets 4 conditions: | ||
## It comes from a living being.<ref>Gemara Macot 17a sites the opinion of the Rabbis who disagree with Rabbi Shimon that only a complete item from a living being is significant. The Ritva (Chullin 100a) and Taz 100:1 point out that the significance of a living being found in the area of Malkot, as is the subject of the discussion between Rabbi Shimon and the Rabbis, is applied on a rabbinic level to nullification. The idea that only a living item is significant for the halacha of biryah is mentioned by the Ran (chullin 36a s.v. garsinan) and Shulchan Aruch 100:1.</ref> | ## It comes from a living being.<ref>Gemara Macot 17a sites the opinion of the Rabbis who disagree with Rabbi Shimon that only a complete item from a living being is significant. The Ritva (Chullin 100a) and Taz 100:1 point out that the significance of a living being found in the area of Malkot, as is the subject of the discussion between Rabbi Shimon and the Rabbis, is applied on a rabbinic level to nullification. The idea that only a living item is significant for the halacha of biryah is mentioned by the Ran (chullin 36a s.v. garsinan) and Shulchan Aruch 100:1.</ref> | ||
